Psalms 119:162
in Psalms 119I rejoice in Your promise like one who finds great spoil.
BSB
The same verse in ASV and KJV ▾
ASV
I rejoice at thy word, As one that findeth great spoil.
KJV
I rejoice at thy word, as one that findeth great spoil.
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This verse in Psalms 119
Commentary
11 notes on this verseI rejoice at thy word, as one that findeth great spoil. At having it, which is a distinguishing blessing; all are not favoured with it; and is an inestimable treasure, a field in which a treasure lies; which those that find rejoice at, and especially at the understanding of it, as Kimchi notes: for such only delight in it who spiritually understand it, or have an application of it to them; find it, and eat it, and then it is the joy and rejoicing of their hearts.
This site's exposition
Rulers persecute me without cause
on Psalms 119:161-168
Rulers persecute him without cause, and his heart fears only the word. Joy comes like plunder found, seven times a day he praises, and peace belongs to those who love the law. Verse 168 says all his ways are before God.
The record, by era
The Church Fathers1 voice
Then follows, "I am as glad of Your word as one that finds great spoils" [Psalm 119:162]. By the same words he conquered, of which he stood in awe. For spoils are stripped from the conquered; as he was overcome and despoiled of whom it is said in the Gospel, "except he first bind the strong man." [Matthew 12:29] But many spoils were found, when, admiring the endurance of the Martyrs, even the persecutors believed; and they who had plotted to injure our King by the injury of His soldiers, were gained over by Him in addition. Whoever therefore stands in awe of the words of God, fearing lest he be overcome in the contest, rejoices as conqueror in the same words.
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Instead of fearing his persecutors, he fears God's Word alone (Lu 12:4, 5). The Jews inscribe in the first page of the great Bible (Ge 28:17), "How dreadful is this place! This is none other but the house of God, and this is the gate of heaven!"
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Though persecuted by the mighty, the pious are not turned from revering God's authority to seek their favor, but rejoice in the possession of this "pearl of great price," as great victors in spoils.
"I rejoice at thy word, as one that findeth great spoil." His awe did not prevent his joy; his fear of God was not of the kind which perfect love casts out, but of the sort which it nourishes. He trembled at the word of the Lord, and yet rejoiced at it. He compares his joy to that of one who has been long in battle, and has at last won the victory and is dividing the spoil. This usually falls to the lot of princes, and though David was not one with them in their persecutions, yet he had his victories, and his spoil was equal to their greatest gains. The profits made in searching the Scriptures were greater than the trophies of war. We too have to fight for divine truth; every doctrine costs us a battle, but when we gain a full understanding of it by personal struggles it becomes doubly precious to us. In these days godly men have a full share of battling for the word of God; may we have for our spoil a firmer hold upon the priceless word. Perhaps, however, the Psalmist may have rejoiced as one who comes upon hidden treasure for which he had not fought, in which case we find the analogy in the man of God who, while reading the Bible, makes grand and blessed discoveries of the grace of God laid up for him,—discoveries which surprise him, for he looked not to find such a prize. Whether we come by the truth as finders or as warriors fighting for it, the heavenly treasure should be equally dear to us. With what quiet joy does the ploughman steal home with his golden find! How victors shout as they share the plunder! How glad should that man be who has discovered his portion in the promises of holy writ, and is able to enjoy it for himself, knowing by the witness of the Holy Spirit that it is all his own.
IN the preceding verse David had avowed his reverence for God's Word in the following language—"My heart stands in awe of Your Word." It is clear that holy awe is perfectly consistent with intense delight. Fear seems to stand far apart from joy and yet, in the experience of the child of God, they are next of kin. We are familiar with combinations such as this—"They returned from the sepulcher with fear and great joy." "Happy is the man that fears always." "Serve the Lord with fear and rejoice with trembling."
4 more voices on this verse
The Nineteenth Century4 voices
IN the preceding verse David had avowed his reverence for God's Word in the following language—"My heart stands in awe of Your Word." It is clear that holy awe is perfectly consistent with intense delight. Fear seems to stand far apart from joy and yet, in the experience of the child of God, they are next of kin. We are familiar with combinations such as this—"They returned from the sepulcher with fear and great joy." "Happy is the man that fears always." "Serve the Lord with fear and rejoice with trembling." These two emotions are like two notes which, apart, are widely different, but sound harmoniously together—the one is far down and the other is high up in the scale—but they melt into one with sweet accord in the experience of God's people. It is a blessed thing both to reverence the Word of God and to have an intense joy in it. May we all know what the mixed emotion means. More than this, I will go the length of saying that unless we do have deep awe of the Word, we shall never have high joy over it. Our rejoicing will be measured by our reverence. If I think upon the Bible, as some seem to do, as though it were an ordinary piece of literature, I shall have no very special joy in it. Or if I rise no higher than many critics of the present day and conceive the Holy Book to be, in a certain sense, Inspired, but still to be marred with imperfection and open to rectification by the growing intelligence of the age—if I have such small reverence for the Word of God, I shall have a correspondently little joy in it. A man rejoices in gold rather than in clay because the gold is more precious and, as the treasure rises in value, so his delight in it will rise. The more, then, we think of the Scriptures, the greater will be our delight in them if we see that they relate to us.
"I rejoice at thy word, as one that findeth great spoil." His awe did not prevent his joy; his fear of God was not of the kind which perfect love casts out, but of the sort which it nourishes. He trembled at the word of the Lord, and yet rejoiced at it. He compares his joy to that of one who has been long in battle, and has at last won the victory and is dividing the spoil.
As one that findeth great spoil - שלל רב shalal rab. This appears to refer to such spoil as is acquired by stripping the dead in a field of battle, taking the rich garments of the slain chiefs; or it may refer to plunder in general. As God opened his eyes he beheld wonders in his law; and each discovery of this kind was like finding a prize.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
I rejoice at thy word, as one that findeth great spoil - Plunder in a camp; prey; booty: as the hunter or the warrior, when he lights on great and unexpected success.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| שָׂ֣שׂ | sas | [am] rejoicing | H7797 → | 27 times |
| אָ֭נֹכִֽי | ʾanokhi | I | H595 → | 359 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| אִמְרָתֶ֑ךָ | ʾimratekha | word your | H565 → | 37 times |
| כְּ֝מוֹצֵ֗א | kemotze' | like [one who] brings out | H4672 → | 455 times |
| שָׁלָ֥ל | shalal | <of> plunder | H7998 → | |
| רָֽב׃ | rav | much | H7227 → | 454 times |
שָׂ֣שׂ[am] rejoicing
sasH7797 →27 times
אָ֭נֹכִֽיI
ʾanokhiH595 →359 times
עַל־on
ʾal-H5921 →5755 times
אִמְרָתֶ֑ךָword your
ʾimratekhaH565 →37 times
כְּ֝מוֹצֵ֗אlike [one who] brings out
kemotze'H4672 →455 times
שָׁלָ֥ל<of> plunder
shalalH7998 →
רָֽב׃much
ravH7227 →454 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 15:16Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts.
it leads to
- Revelation 10:9–10
And I went to the angel and said, “Give me the small scroll.” “Take it and eat it,” he said. “It will make your stomach bitter, but in your mouth it will be as…
- Ezekiel 3:1–3
“Son of man,” He said to me, “eat what you find here. Eat this scroll, then go and speak to the house of Israel.”
- Psalms 19:10
They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the comb.
Reached by 2 separate paths from here.
- Psalms 119:101–103
I have kept my feet from every evil path, that I may keep Your word.
- Job 23:12
I have not departed from the command of His lips; I have treasured the words of His mouth more than my daily bread.
- Revelation 10:9–10
Through
Psalms 119:72The law from Your mouth is more precious to me than thousands of pieces of gold and silver.
it leads to
- Proverbs 8:10–11
Receive my instruction instead of silver, and knowledge rather than pure gold.
- Psalms 119:127
Therefore I love Your commandments more than gold, even the purest gold.
- Proverbs 8:10–11
Through
Psalms 119:111Your testimonies are my heritage forever, for they are the joy of my heart.
it leads to
- Jeremiah 15:16
Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts.
- Jeremiah 15:16
Where this verse is studied
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 119; Charles Spurgeon, The Treasury of David, Vol. 6; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1641: “Great Spoil” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.
