Psalms 119:143
in Psalms 119Trouble and distress have found me, but Your commandments are my delight.
BSB
The same verse in ASV and KJV ▾
ASV
Trouble and anguish have taken hold on me; Yet thy commandments are my delight.
KJV
Trouble and anguish have taken hold on me: yet thy commandments are my delights.
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This verse in Psalms 119
Commentary
9 notes on this verseFor this is the divine promise: "The Lord shall fight for you." Henceforth, although afflictions and trials from without overtake them, yet, being fashioned after the apostolic words and "being steadfast in tribulations and persevering in prayers" and in meditation on the law, they stand against those things that befall them, are well-pleasing to God and give utterance to the words that are written, "Afflictions and distresses are come on me, but your commandments are my meditation."
This site's exposition
Righteous are You, O LORD
on Psalms 119:137-144
God's righteousness is stated first, then the testimonies are called righteous and altogether faithful. Zeal consumes him because his foes forget the words, a grief carried for someone else's sin. He is lowly and despised, and he still remembers the precepts.
The record, by era
The Church Fathers1 voice
On account of this law the younger suffered persecution from the elder, so that the younger says what follows: "Trouble and hardship have taken hold upon me: yet is my meditation in Your commandments" [Psalm 119:143]. Let them rage, let them persecute; as long as the commandments of God be not abandoned, and, after those commandments, let even those who rage be loved.
The Puritans and the Awakening1 voice
Trouble and anguish have taken hold on me,.... Or, "found me" (a).
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The principles of God's government are permanent and reliable, and in the deepest distress His people find them a theme of delightful meditation and a source of reviving power (Ps 119:17, 116). law is the truth--It therefore cannot deceive as to its promises. everlasting-- (Ps 111:3), though to outward appearance seeming dead.
"Trouble and anguish have taken hold on me." This affliction may have arisen from his circumstances, or from the cruelty of his enemies, or from his own internal conflicts, but certain it is that he was the subject of much distress, a distress which apprehended him, and carried him away a captive to its power. His griefs, like fierce dogs, had taken hold upon him; he felt their teeth. He had double trouble: trouble without and anguish within, as the apostle Paul put it, "without were rightings and within were fears." "Yet thy commandments are my delights." Thus he became a riddle; troubled, and yet delighted; in anguish, and yet in pleasure. The child of God can understand this enigma, for well he knows that while he is cast down on account of what he sees within himself he is all the more lifted up by what he sees in the word. He is delighted with the commandments, although he is troubled because he cannot perfectly obey them. He finds abundant light in the commandments, and by the influence of that light he discovers and mourns over his own darkness. Only the man who is acquainted with the struggles of the spiritual life will understand the expression before us. Let the reader herein find a balance in which to weigh himself. Does he find even when he is begirt with sorrow that it is a delightful thing to do the will of the Lord? Does he find more joy in being sanctified than sorrow in being chastised? Then the spot of God's children is upon him.
"Trouble and anguish have taken hold on me." This affliction may have arisen from his circumstances, or from the cruelty of his enemies, or from his own internal conflicts, but certain it is that he was the subject of much distress, a distress which apprehended him, and carried him away a captive to its power. His griefs, like fierce dogs, had taken hold upon him; he felt their teeth. He had double trouble: trouble without and anguish within, as the apostle Paul put it, "without were rightings and within were fears." "Yet thy commandments are my delights."
2 more voices on this verse
The Nineteenth Century2 voices
Trouble and anguish - I am exercised with various trials from men and devils. Have taken hold on me - But still I cleave to my God, and am delighted with his law.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Trouble and anguish - The word rendered “trouble” means affliction of any kind; the word rendered “anguish” would probably express that which results from being pressed, compressed, straitened. It properly refers to a situation where there is no room to move, and where we are pent up in a narrow place. The two words denote deep affliction. Have taken hold on me - Margin, as in Hebrew, “found me.” That is, they were in pursuit of me, and have at last apprehended me. Trouble, anguish, death, are in pursuit of us all our lives, and are never very far in the rear of us. Often, when we least expect them, they come suddenly up to us, and make us their victims. Yet thy commandments are my delights - Notwithstanding this trouble, and in this trouble - no matter what comes - I have the same unfailing source of comfort, the truth of God; and notwithstanding what may occur, I still make God and his law the source of my happiness. See the notes at Psa 119:24.
The words behind it
5 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| צַר־ | tzar- | distress | H6862 → | 109 times |
| וּמָצ֥וֹק | umatzok | and anguish | H4689 → | |
| מְצָא֑וּנִי | metzauni | they have found me | H4672 → | 455 times |
| מִ֝צְוֹתֶ֗יךָ | mitzvoteikha | commandments your | H4687 → | 181 times |
| שַׁעֲשֻׁעָֽי׃ | shaashuai | [are] delight<s> my | H8191 → | 9 times |
צַר־distress
tzar-H6862 →109 times
וּמָצ֥וֹקand anguish
umatzokH4689 →
מְצָא֑וּנִיthey have found me
metzauniH4672 →455 times
מִ֝צְוֹתֶ֗יךָcommandments your
mitzvoteikhaH4687 →181 times
שַׁעֲשֻׁעָֽי׃[are] delight<s> my
shaashuaiH8191 →9 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Job 23:12I have not departed from the command of His lips; I have treasured the words of His mouth more than my daily bread.
it leads to
- John 4:34
Jesus explained, “My food is to do the will of Him who sent Me and to finish His work.
Reached by 2 separate paths from here.
- Jeremiah 15:16
Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts.
- Psalms 119:11
I have hidden Your word in my heart that I might not sin against You.
- Psalms 119:103
How sweet are Your words to my taste— sweeter than honey in my mouth!
- Psalms 19:9–10
The fear of the LORD is pure, enduring forever; the judgments of the LORD are true, being altogether righteous.
- John 4:34
Through
Psalms 119:47I delight in Your commandments because I love them.
it leads to
- Psalms 119:48
I lift up my hands to Your commandments, which I love, and I meditate on Your statutes.
- Psalms 119:48
Through
Psalms 130:1Out of the depths I cry to You, O LORD!
it leads to
- Hebrews 5:7
During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His…
- Psalms 42:7
Deep calls to deep in the roar of Your waterfalls; all Your breakers and waves have rolled over me.
- Hebrews 5:7
Where this verse is studied
On this page
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, FESTAL LETTERS 11:6; Augustine of Hippo, Exposition on Psalm 119; Charles Spurgeon, The Treasury of David, Vol. 6; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
