Psalms 119:100
in Psalms 119I discern more than the elders, for I obey Your precepts.
BSB
The same verse in ASV and KJV ▾
ASV
I understand more than the aged, Because I have kept thy precepts.
KJV
I understand more than the ancients, because I keep thy precepts.
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This verse in Psalms 119
Commentary
12 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
of knowledge, both of the matter of all useful, moral truth, and an experience of its application. wiser than mine enemies--with all their carnal cunning (De 4:6, 8). they are ever with me--The Hebrew is, rather singular, "it is ever with me"; the commandments forming ONE complete whole, Thy law.
quarantine:debris (2026-07-29) — starts-lowercase
This site's exposition
Oh, how I love Your law
on Psalms 119:97-104
Three comparisons stand together: wiser than his enemies, more insight than his teachers, more discernment than the elders. The reason given each time is the word kept and meditated on. Verse 103 moves to taste, the words sweeter than honey.
The record, by era
The Church Fathers1 voice
But these teachers may be understood very reasonably to be those aged men, of whom he presently saith, "I am wiser than mine elders" (ver. 100). And this seemeth to me to be repeated here thus, that that age of His which is well known to us in the Gospel might be called to our remembrance; the age of boyhood, during which He was sitting among the aged, understanding more than all His teachers. For the smaller and the greater in age are wont to be termed younger and elder, although neither of them hath arrived at or approached old age; although if we are concerned to seek in the Gospel the express term, elders, more than whom He understood, we find it when the Scribes and Pharisees said unto Him, "Why do Thy disciples transgression the tradition of the elders? for they wash not their hands when they eat bread." Behold the transgression of the tradition of the elders is objected to Him. But He who was wiser than His elders, let us hear what answer He made them. "Why do ye also," He asked, "transgress the commandment of God by your tradition?" ...
The Medieval Church1 voice
The second benefit of keeping the commandments of God is the understanding of the sacred Scriptures; the Psalm: "I have understood above the ancients, because I have sought your commandments." But how we may arrive at the understanding of the sacred Scriptures, Gregory shows: whence …
The Puritans and the Awakening1 voice
I understand more than the ancients,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
more than the ancients--Antiquity is no help against stupidity, where it does not accord with God's word [LUTHER] (Job 32:7-9). The Bible is the key of all knowledge, the history of the world, past, present, and to come (Ps 111:10).
quarantine:debris (2026-07-29) — starts-lowercase
"I understand more than the ancients, because I keep thy precepts." The men of old age, and the men of old time, were outdone by the holier and more youthful learner. He had been taught to observe in heart and life the precepts of the Lord, and this was more than the most venerable sinner had ever learned, more than the philosopher of antiquity had so much as aspired to know. He had the word with him, and so outstripped his foes; he meditated on it, and so outran his friends; he practised it, and so outshone his elders. The instruction derived from Holy Scripture is useful in many directions, superior from many points of view, unrivalled everywhere and in every way. As our soul may make her boast in the Lord, so may we boast in his word. "There is none like it: give it me," said David as to Goliath's sword, and we may say the same as to the word of the Lord. If men prize antiquity they have it here. The ancients are had in high repute, but what did they all know compared with that which we perceive in the divine precepts? "The old is better" says one: but the oldest of all is the best of all, and what is that but the word of the Ancient of days?
5 more voices on this verse
The Nineteenth Century5 voices
"I understand more than the ancients, because I keep thy precepts." The men of old age, and the men of old time, were outdone by the holier and more youthful learner. He had been taught to observe in heart and life the precepts of the Lord, and this was more than the most venerable sinner had ever learned, more than the philosopher of antiquity had so much as aspired to know. He had the word with him, and so outstripped his foes; he meditated on it, and so outran his friends; he practised it, and so outshone his elders.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3090: “Loving the Law of the Lord” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
DAVID had a very small Bible, but he thought it a very precious one. Our Bible is quite a large library compared with the one that David had, yet he read and re-read it and exulted greatly in the treasure which he found in it. I have sometimes heard people say that they wished they had fuller records of the life of Christ. And when they find John writing that he supposed that even the world itself could not have contained all the books which might have been written about the Savior, they ask, "Why have we not more of the interesting incidents of His career preserved?" Some of these very people do not read what ispreserved and they seem to forget that the Bible is exactly the right size—most portable and most useful and that if we had a larger one, some people might then have said—"It is too large a Book for us ever to read it through and to have it at our fingertips." Let us be thankful that the Bible is so large that there is abundance of fresh reading for every day of the year, and let us prize it as David prized his much smaller portion. David was one of those who helped to enlarge the Bible. The Spirit of God rested upon him in so large a degree that he has given us, in the Book of Psalms, a most precious part of Sacred Writ. Yet he did not despise the rest of the written Word that he possessed and it is notable that those saints who had most of the Spirit of God were always those who most highly valued the Scriptures. When Peter, filled with the Spirit, stood up with the eleven, on the day of Pentecost, his sermon consisted mainly of quotations from the Old Testament. The Holy Spirit even quotes from writings which He Inspired in order to show the value which all of us should attach to the written Word. Certain persons have said that they did not need what was written, for they had the Spirit within them to teach them all they needed to know.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3090: “Loving the Law of the Lord” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
DAVID had a very small Bible, but he thought it a very precious one. Our Bible is quite a large library compared with the one that David had, yet he read and re-read it and exulted greatly in the treasure which he found in it. I have sometimes heard people say that they wished they had fuller records of the life of Christ.
I understand more than the ancients - God had revealed to him more of that hidden wisdom which was in his law than he had done to any of his predecessors. And this was most literally true of David, who spoke more fully about Christ than any who had gone before him; or, indeed, followed after him. His compositions are, I had almost said, a sublime Gospel.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
I understand more than the ancients - Hebrew, The old men. It does not refer, as the word “ancients” does with us, to the people of former times, but to aged men. They have treasured up wisdom. They have had the advantage of experience, of study, and of observation. They, therefore, like teachers, become a standard by which we measure our own attainments, as the boy hardly hopes to gain that amount of knowledge which he observes in people who are venerable in years, and who are remarkable for their acquirements. Compare Job 12:12: “With the ancient is wisdom, and in length of days understanding.” Job 32:7: “I said, Days should speak, and multitude of years should teach wisdom.” Compare 1Ki 4:30-31. Yet the psalmist says that he “had” reached this point, and had even gone beyond what he had once thought he could never attain. Because I keep thy precepts - It is all the result of an honest endeavor to do right; to observe law; to keep the commands of God. Obedience to the law of God will do more than any mere human teaching to make a man truly wise.
The words behind it
5 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| מִזְּקֵנִ֥ים | mizekenim | more than old [people] | H2205 → | 178 times |
| אֶתְבּוֹנָ֑ן | ʾetbonan | I gain understanding | H995 → | 170 times |
| כִּ֖י | ki | for | H3588 → | 4482 times |
| פִקּוּדֶ֣יךָ | fikudeicha | precepts your | H6490 → | 24 times |
| נָצָֽרְתִּי׃ | natzareti | I have observed | H5341 → | 63 times |
מִזְּקֵנִ֥יםmore than old [people]
mizekenimH2205 →178 times
אֶתְבּוֹנָ֑ןI gain understanding
ʾetbonanH995 →170 times
כִּ֖יfor
kiH3588 →4482 times
פִקּוּדֶ֣יךָprecepts your
fikudeichaH6490 →24 times
נָצָֽרְתִּי׃I have observed
natzaretiH5341 →63 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Job 28:28And He said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”
it leads to
- Proverbs 1:7
The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.
Reached by 2 separate paths from here.
- Proverbs 9:10
The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.
Reached by 2 separate paths from here.
- Ecclesiastes 12:13
When all has been heard, the conclusion of the matter is this: Fear God and keep His commandments, because this is the whole duty of man.
Reached by 2 separate paths from here.
- Psalms 111:10
The fear of the LORD is the beginning of wisdom; all who follow His precepts gain rich understanding. His praise endures forever!
- Proverbs 3:7
Be not wise in your own eyes; fear the LORD and turn away from evil.
- Proverbs 1:7
Through
James 3:13Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.
it leads to
- Galatians 5:23
gentleness, and self-control. Against such things there is no law.
- James 3:17
But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
- Matthew 5:5
Blessed are the meek, for they will inherit the earth.
- Galatians 5:23
Where this verse is studied
About Psalms

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 119; Bonaventure, Collationes de Decem Praeceptis, Collation 1; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 6; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3090: “Loving the Law of the Lord” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).
