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Psalms 109:22

in Psalms 109

For I am poor and needy; my heart is wounded within me.

BSB

The same verse in ASV and KJV

ASV

For I am poor and needy, And my heart is wounded within me.

KJV

For I am poor and needy, and my heart is wounded within me.

This verse in Psalms 109

Commentary

10 notes on this verse
For I am poor and needy,.... As he was in human nature, being born of poor parents, brought up in a mean manner, had not where to lay his head, and was ministered to by others; though he was Lord of all, and immensely rich in the perfections of his nature, and in his vast empire and dominion, and the revenues arising from thence; see 2Co 8:9. It may here chiefly respect his helpless and forlorn estate as man, at the time of his sufferings and death; see Psa 40:

This site's exposition

deal kindly with me

on Psalms 109:21-22

The psalm turns to the speaker himself. He asks God to deal kindly with him for the sake of His name and to deliver him by His loving devotion. He is poor and needy with a wounded heart, the same words verse 16 used of the ones he pursued.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Confessions 10.38 · Written in the 5th century.

proposed

"I am poor and needy," and I am better only when in sorrow of heart I detest myself and seek your mercy, until what is faulty in me is repaired and made whole and finally I come to that state of peace that the eye of the proud cannot see. Yet in what others say about us and in what they know of our deeds there is grave danger of temptation. For our love of praise leads us to court the good opinion of others and hoard it for our personal glorification. And even when I reproach myself for it, the love of praise tempts me. There is temptation in the very process of self-reproach, for often, by priding himself in his contempt for vainglory, a person is guilty of even emptier pride; and for this reason his contempt of vainglory is an empty boast, because he cannot really hold it in contempt as long as he prides himself on doing so.

A commentator

Jerome

Homily 35, on Psalm 108 · Written before 420.

proposed

Deliver me, for I am needy and poor. The Lord calls himself poor, that he might console the poor. With men he was made poor, that no one of the poor might despair of salvation. And my heart is troubled within me. See what he says: And my heart is troubled within me. This is the same thing which he says elsewhere: "I was troubled, and did not speak." That I am troubled, belongs to a man: but to overcome the trouble and the anger, this belongs to great virtue.

A commentator

Augustine of Hippo

Exposition on Psalm 109 · Written in the 5th century.

proposed

"I go hence like a shadow that declines" [Psalm 109:22]. By this he signified death itself. For as night comes of the shadow's declining, so death comes of mortal flesh. "And am driven away as the locusts." This I think would be more suitably understood of His members, that is, of His faithful disciples. That he might make it much plainer, he preferred writing "locusts" in the plural number: although many may be understood where the singular number is used, as in that passage, "He spoke, and the locust came;" but it would have been more obscure. His disciples, then, were driven away, that is, were put to flight by persecutors, either the multitude of whom He wished to be signified by the word locusts, or their passing from one place to another.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): My heart is wounded within me, not only broken with outward troubles, which sometimes prostrate and sink the spirits, but wounded with a sense of guilt; and a wounded spirit who can bear? who can heal?

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

For I am poor and needy. When he does plead anything about himself he urges not his riches or his merits, but his poverty and his necessities: this is gospel supplication, such as only the Spirit of God can indite upon the heart. This lowliness does not comport with the supposed vengeful spirit of the preceding verses: there must therefore be some interpretation of them which would make them suitable in the lips of a lowly minded man of God. And my heart is wounded within me.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

For I am poor and needy. When he does plead anything about himself he urges not his riches or his merits, but his poverty and his necessities: this is gospel supplication, such as only the Spirit of God can indite upon the heart. This lowliness does not comport with the supposed vengeful spirit of the preceding verses: there must therefore be some interpretation of them which would make them suitable in the lips of a lowly minded man of God. And my heart is wounded within me. The Lord has always a tender regard to broken hearted ones, and such the psalmist had become: the undeserved cruelty, the baseness, the slander of his remorseless enemies had pierced him to the soul, and this sad condition he pleads as a reason for speedy help. It is time for a friend to step in when the adversary cuts so deep. The case has become desperate without divine aid; now, therefore, is the Lord's time.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I am poor and needy - I am allicted and impoverished; and my heart is wounded - my very life is sinking through distress.
For I am poor and needy - I am helpless and dependent. I am in a condition where I need thy gracious interposition. And my heart is wounded within me - I am as one that is prostrated by a weapon - as if my heart had been pierced. I have no courage, no strength. I am like one who lies wounded on a battlefield.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־for

    ki-H35884482 times

  • עָנִ֣י[am] poor

    ʾaniH604173 times

  • וְאֶבְי֣וֹןand needy

    veevyonH3461 times

  • אָנֹ֑כִיI

    ʾanokhiH595359 times

  • וְ֝לִבִּ֗יand heart my

    velibiH3820595 times

  • חָלַ֥לsomeone has pierced

    chalalH2490143 times

  • בְּקִרְבִּֽי׃in inner being my

    bekirbiH7130227 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 8:9

    For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich.

    it leads to

    • Romans 8:32

      He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?

    • Philippians 2:6–8

      Who, existing in the form of God, did not consider equality with God something to be grasped,

    • Matthew 20:28

      just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

    • Romans 5:8

      But God proves His love for us in this: While we were still sinners, Christ died for us.

    • 2 Corinthians 6:10

      sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.

  • Through

    Psalms 40:17

    But I am poor and needy; may the Lord think of me. You are my helper and deliverer; O my God, do not delay.

    it leads to

    • Psalms 34:6

      This poor man called out, and the LORD heard him; He saved him from all his troubles.

      Reached by 2 separate paths from here.

    • Psalms 70:5

      But I am poor and needy; hurry to me, O God. You are my help and my deliverer; O LORD, do not delay.

    • Hebrews 13:6

      So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?”

Where this verse is studied

About Psalms

The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, A.D. 70. David Roberts, 1850. Wikimedia Commons. Public domain.
The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, A.D. 70. David Roberts, 1850. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Confessions 10.38; Augustine of Hippo, Exposition on Psalm 109; Charles Spurgeon, The Treasury of David, Vol. 5; Jerome, Homily 35, on Psalm 108; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.