Skip to content
mannafest.faith

Proverbs 1:27

in Proverbs 1

when your dread comes like a storm, and your destruction like a whirlwind, when distress and anguish overwhelm you.

BSB

The same verse in ASV and KJV ▾

ASV

When your fear cometh as a storm, And your calamity cometh on as a whirlwind; When distress and anguish come upon you.

KJV

When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

This verse in Proverbs 1

Commentary

14 notes on this verse

A commentator

Bede

Commentary on Proverbs · Written before 735.

When sudden calamity comes upon you, etc. He speaks of the sudden siege of Jerusalem, and the destruction of the whole province that was made by the Romans, which the Lord himself predicted in the Gospel, seeing the city and weeping over it (Luke XIX).

This site's exposition

How long, O simple ones, will you love your simple ways

on Proverbs 1:22-27

Wisdom names three kinds of refusal, “simple ones,” “scoffers” and “fools,” the book's vocabulary for resistance to instruction, from the untaught to the contemptuous. Her answer, “I will mock your calamity,” is the harvest of a chosen path, spoken by the one who warned against it.

This site's exposition

your destruction like a whirlwind

Storm and whirlwind picture a judgment that gathers fast and strikes without warning. Albert Barnes sets beside it the sudden coming Jesus describes at Luke 17:24, like lightning across the sky. Their dread arrives all at once.

The record, by era

The Church Fathers1 voice

A commentator

Salvian the Presbyter

THE GOVERNANCE OF GOD 3:9 · Written before 500.

proposed

What room is there for just complaint when each suffers according to his deeds? There is this exception which I can easily prove, namely, we never suffer in proportion to our deeds, and God deals with us much more leniently than we deal with him. …

The Medieval Church2 voices

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

When distress comes upon you, etc. The Jews are not read to have called upon the Lord in that siege, but only to have relied on arms, although they witnessed the desolation of their homeland and the ruin of the temple with bitter minds. However, …

A commentator

Gregory the Dialogist

40 Homilies on the Gospels, Homily 12 · Written before 604.

proposed

For this is why the Lord says through Solomon: "I called, and you refused; I stretched out my hand, and there was no one who paid attention; you despised all my counsel, and neglected my reproofs. I also will laugh at your destruction, and will mock when what you feared comes upon you. When sudden calamity rushes in, and destruction presses on like a storm, when tribulation and anguish come upon you, then they will call upon me, and I will not hear; they will rise early, and they will not find me." Behold, they cry out to be opened to, and, compelled by the pain of their rejection, they double the title of Lord, saying: "Lord, Lord, open to us." They offer prayers, but they are not known, because the Lord then abandons as if unknown those whom He now does not recognize as His own through the merit of their life.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

6 ), and therefore she goes on to tell them what will be in the end hereof. (1.) The crime is recited and it is highly provoking. See what it is for which judgment will be given against impenitent sinners in the great day, and you will say they deserve it, and the Lord is righteous in it.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 The proverbs of Solomon the son of David, king of Israel; 2 To know wisdom and instruction; to perceive the words of understanding; 3 To receive the instruction of wisdom, justice, and judgment, and equity;

quarantine:scripture (2026-07-29) — verbatim-scripture

6 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

In vain - The fowler who spreads, his net in the sight of the bird looseth his labour. But these, are more foolish than the silly birds, and though they are not ignorant of the mischief which these evil courses will bring upon themselves, yet they will not take warning. Their own blood - The destruction which they design to others, fall upon themselves.
When your fear cometh as desolation,.... When such will be the calamity that will occasion this fear, that it shall be like some desolating judgment, as famine, sword, and pestilence, which lays all waste: and such was the destruction of the Jews by the Romans; it not only laid Jerusalem and the temple waste, but the whole country of Judea.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Saul cries out ( 2 Sam. i. 9 ), Anguish has come upon me; and in hell there is weeping, and wailing, and gnashing of teeth for anguish, tribulation and anguish to the soul of the sinner, the fruit of the indignation and wrath of the righteous God, Rom. ii.

The Nineteenth Century3 voices

Desolation - Better, tempest. The rapid gathering of the clouds, the rushing of the mighty winds, are the fittest types of the suddenness with which in the end the judgment of God shall fall on those who look not for it. Compare Mat 24:29 etc.; Luk 17:24.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Others think that wisdom, as the divine attribute specially employed in acts of counsel and admonition, is here personified, and represents God. In either case the address is a most solemn and divine admonition, whose matter and spirit are eminently evangelical and impressive (see on Pr 8:1).

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Your destruction cometh as a whirlwind - כסופה kesuphah, as the all-prostrating blast. Sense and sound are here well expressed. Suphah here is the gust of wind.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּבֹ֤אwhen comes

    bevo'H935 →2568 times

  • כְשׁוֹאָ֨הlike devastation

    kheshaavahH7722 →

  • פַּחְדְּכֶ֗םdread your

    pachdekhemH6343 →49 times

  • וְֽ֭אֵידְכֶםand calamity your

    veeidekhemH343 →24 times

  • כְּסוּפָ֣הlike a storm-wind

    kesufahH5492 →

  • יֶאֱתֶ֑הit will arrive

    yeetehH857 →

  • בְּבֹ֥אwhen comes

    bevo'H935 →2568 times

  • עֲ֝לֵיכֶ֗םon you

    ʾaleikhemH5921 →5755 times

  • צָרָ֥הtrouble

    tzarahH6869 →73 times

  • וְצוּקָֽה׃and distress

    vetzukahH6695 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Nahum 1:3

    The LORD is slow to anger and great in power; the LORD will by no means leave the guilty unpunished. His path is in the whirlwind and storm, and clouds are the dust beneath…

    it leads to

    • Psalms 147:5

      Great is our Lord, and mighty in power; His understanding has no limit.

    • Exodus 34:6–7

      Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness,

    • Nehemiah 9:17

      They refused to listen and failed to remember the wonders You performed among them. They stiffened their necks and appointed a leader to return them to their bondage in Egypt. But You are a…

    • Psalms 104:3

      laying the beams of His chambers in the waters above, making the clouds His chariot, walking on the wings of the wind.

    • Psalms 103:8

      The LORD is compassionate and gracious, slow to anger, abounding in loving devotion.

  • Through

    Psalms 58:9

    Before your pots can feel the burning thorns— whether green or dry— He will sweep them away.

    it leads to

    • Proverbs 10:25

      When the whirlwind passes, the wicked are no more, but the righteous are secure forever.

    • Ecclesiastes 7:6

      For like the crackling of thorns under the pot, so is the laughter of the fool. This too is futile.

    • Psalms 118:12

      They swarmed around me like bees, but they were extinguished like burning thorns; in the name of the LORD I cut them off.

Where this verse is studied

On this page

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Proverbs; Gregory the Dialogist, 40 Homilies on the Gospels, Homily 12; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Salvian the Presbyter, THE GOVERNANCE OF GOD 3:9.