Numbers 31:13
in Numbers 31And Moses, Eleazar the priest, and all the leaders of the congregation went to meet them outside the camp.
BSB
The same verse in ASV and KJV ▾
ASV
And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.
KJV
And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.
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This verse in Numbers 31
Commentary
4 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Moses, and Eleazar the priest, . . . went forth to meet them without the camp--partly as a token of respect and congratulation on their victory, partly to see how they had executed the Lord's commands, and partly to prevent the defilement of the camp by the entrance of warriors stained with blood.
This site's exposition
went forth to meet them without the camp
on Numbers 31:13-16
The army is met outside the camp with the women of Midian alive among the captives, and Moses is angry with the officers. Verse 16 supplies what chapters 22 to 24 never said, that these women acted through the counsel of Balaam in the matter of Peor. Chapter 25 had told the seduction without naming its author, and the New Testament follows this verse rather than the narrative at 2 Peter 2:15, Jude 11 and Revelation 2:14, where Balaam is the man who taught Balac to cast a stumblingblock before the children of Israel.
The record, by era
The Puritans and the Awakening2 voices
And Moses and Eleazar the priest, and all the princes of the congregation,.... Attended, no doubt, with a proper retinue: went forth to meet them without the camp; partly to do honour to them, and to congratulate them on their victory, and partly to hinder them going into the camp directly, until they were purified; see Gen 14:17.
It is very probable that Moses had commanded them to kill the women, at least this was implied in the general order to avenge Israel of the Midianites; the execution having reference to that crime, their drawing them in to the worship of Peor, it was easy to conclude that the women, who were the principal criminals, must not be spared.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֵּ֨צְא֜וּ | vaiyetzeu | and they went out | H3318 → | 1067 times |
| מֹשֶׁ֨ה | mosheh | Moses | H4872 → | 765 times |
| וְאֶלְעָזָ֧ר | veelazar | and Eleazar | H499 → | 72 times |
| הַכֹּהֵ֛ן | hakohen | the priest | H3548 → | 750 times |
| וְכָל־ | vekhol | and all | H3605 → | 5413 times |
| נְשִׂיאֵ֥י | nesiei | [the] leaders of | H5387 → | 134 times |
| הָעֵדָ֖ה | haedah | the congregation | H5712 → | 149 times |
| לִקְרָאתָ֑ם | likratam | to meet them | H7122 → | 139 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| מִח֖וּץ | michutz | from [the] outside | H2351 → | 164 times |
| לַֽמַּחֲנֶֽה׃ | lamachaneh | of the camp | H4264 → | 215 times |
וַיֵּ֨צְא֜וּand they went out
vaiyetzeuH3318 →1067 times
מֹשֶׁ֨הMoses
moshehH4872 →765 times
וְאֶלְעָזָ֧רand Eleazar
veelazarH499 →72 times
הַכֹּהֵ֛ןthe priest
hakohenH3548 →750 times
וְכָל־and all
vekholH3605 →5413 times
נְשִׂיאֵ֥י[the] leaders of
nesieiH5387 →134 times
הָעֵדָ֖הthe congregation
haedahH5712 →149 times
לִקְרָאתָ֑םto meet them
likratamH7122 →139 times
אֶל־to
ʾel-H413 →5510 times
מִח֖וּץfrom [the] outside
michutzH2351 →164 times
לַֽמַּחֲנֶֽה׃of the camp
lamachanehH4264 →215 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Samuel 15:12Early in the morning Samuel got up to confront Saul, but he was told, “Saul has gone to Carmel, and behold, he has set up a monument for himself and has turned and gone…
it leads to
- 2 Samuel 18:18
During his lifetime, Absalom had set up for himself a pillar in the King’s Valley, for he had said, “I have no son to preserve the memory of my name.” So he gave the…
Reached by 2 separate paths from here.
- Joshua 15:55
Maon, Carmel, Ziph, Juttah,
- 2 Samuel 18:18
Through
Numbers 5:2“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
it leads to
- Leviticus 21:1
Then the LORD said to Moses, “Speak to Aaron’s sons, the priests, and tell them that a priest is not to defile himself for a dead person among his people,
- Leviticus 13:46
As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.
- Numbers 12:14
But the LORD answered Moses, “If her father had but spit in her face, would she not have been in disgrace for seven days? Let her be confined outside the camp for seven days;…
- Numbers 9:6–10
But there were some men who were unclean due to a dead body, so they could not observe the Passover on that day. And they came before Moses and Aaron that same day
- Numbers 31:19
All of you who have killed a person or touched the dead are to remain outside the camp for seven days. On the third day and the seventh day you are to purify both…
- Leviticus 21:1
Through
Numbers 31:12They brought the captives, spoils, and plunder to Moses, to Eleazar the priest, and to the congregation of Israel at the camp on the plains of Moab, by the Jordan across from Jericho.
it leads to
- Numbers 22:1
Then the Israelites traveled on and camped in the plains of Moab near the Jordan, across from Jericho.
- Numbers 22:1
About Numbers

Who and where
2 names in this verse with a page on the site.
This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
