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Numbers 3:2

in Numbers 3

These are the names of the sons of Aaron: Nadab the firstborn, then Abihu, Eleazar, and Ithamar.

BSB

The same verse in ASV and KJV

ASV

And these are the names of the sons of Aaron: Nadab the first-born, and Abihu, Eleazar, and Ithamar.

KJV

And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar.

This verse in Numbers 3

Commentary

3 notes on this verse
And these are the names of the sons of Aaron,.... The Targum of Jonathan adds, disciples of Moses, the master of the Israelites; none of the posterity of Moses being expressly, named; Jarchi observes, that the sons of Aaron are called the generations of Moses, because he taught them the law; for whoever, he says, teaches his neighbour's son, the law, the Scripture accounts of him as if he begat him, see 1Co 4:15, Nadab the firstborn, and Abihu, Eleazar and Ithamar; as in Exo 6:23.

This site's exposition

These also are the generations

on Numbers 3:1-2

The heading promises the generations of Aaron and Moses and the list that follows gives four sons of Aaron and no son of Moses. Barnes reads the omission as the point, since the standing of Moses was personal and left no successor in his office, while Aaron was the head of a line that ran on by birth. Aaron stands before Moses here, which reverses the order the two brothers usually keep, and Wesley ties that to the priesthood being given to Aaron's house alone.

The record, by era

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

And these are the names of the sons of Aaron--All the sons of Aaron, four in number, were consecrated to minister in the priest's office. The two oldest enjoyed but a brief term of office (Le 10:1, 2;

quarantine:debris (2026-07-29) — unbalanced-parens

How the passage was read

What the Jewish commentators add

On the verses either side of this one

NOW THESE ARE THE GENERATIONS OF AARON AND MOSES IN THE DAY THAT THE ETERNAL SPOKE WITH MOSES IN MOUNT SINAI. “And yet [in the following verse] Scripture only enumerates the sons of Aaron, [as it is said, And these are the names of the sons of Aaron !
Ramban: Spain, 1194–1270 · Ramban on Numbers 3:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
These are the descendants of Aharon and Moshe on the day that Adonoy spoke to Moshe on Mount Sinai.
Targum · Onkelos Numbers 3:1, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֵ֛לֶּהand these

    veelehH428746 times

  • שְׁמ֥וֹת[are] [the] names of

    shemotH8034864 times

  • בְּֽנֵי־[the] sons of

    benei-H11214930 times

  • אַהֲרֹ֖ןAaron

    ʾaharonH175347 times

  • הַבְּכ֣וֹר׀the firstborn

    habekhorH1060122 times

  • נָדָ֑בNadab

    nadavH507020 times

  • וַאֲבִיה֕וּאand Abihu

    vaavihu'H3012 times

  • אֶלְעָזָ֖רEleazar

    ʾelazarH49972 times

  • וְאִיתָמָֽר׃and Ithamar

    veitamarH38521 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 6:23

    And Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.

    it leads to

    • 1 Chronicles 6:3

      The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar.

      Reached by 2 separate paths from here.

    • Ruth 4:19–20

      Hezron was the father of Ram, Ram was the father of Amminadab,

    • Numbers 2:3

      On the east side, toward the sunrise, the divisions of Judah are to camp under their standard:

    • 1 Chronicles 2:10

      Ram was the father of Amminadab, and Amminadab was the father of Nahshon, a leader of the descendants of Judah.

  • Through

    Exodus 28:1

    “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests.

    it leads to

    • Numbers 18:7

      But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the veil, and you are to perform that service. I am giving you the…

    • Hebrews 5:1–5

      Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.

  • Through

    1 Chronicles 24:1

    These were the divisions of the descendants of Aaron. The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar.

    it leads to

    • 1 Chronicles 23:6

      Then David divided the Levites into divisions according to the sons of Levi: Gershom, Kohath, and Merari.

    • Exodus 6:23

      And Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.

Where this verse is studied

About Numbers

This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.