Nehemiah 4:9
in Nehemiah 4So we prayed to our God and posted a guard against them day and night.
BSB
The same verse in ASV and KJV ▾
ASV
But we made our prayer unto our God, and set a watch against them day and night, because of them.
KJV
Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them.
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This verse in Nehemiah 4
Commentary
10 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Because of them - Or, “over against them,” i. e. opposite to the place where they were encamped, probably on the north side of the city.
This site's exposition
they were furious
on Nehemiah 4:7-9
Sanballat's coalition widens as "the Arabs, Ammonites, and Ashdodites" join him, and mockery becomes conspiracy. Nehemiah answers in one sentence: "So we prayed to our God and posted a guard against them day and night" (4:9). Prayer and watching stand together, the pairing of Christ's instruction to watch and pray.
This site's exposition
posted a guard against them day and night
Henry joins the two: to pray to God with no guard posted tempts Him, and to guard with no prayer slights Him. Spurgeon preached the verse as two guards. Barnes places this guard against the enemies on the north side of Jerusalem.
The record, by era
The Medieval Church1 voice
And we prayed to our God, etc. This is the only refuge against all the enemies of the Church, namely prayer to God, and the industry of teachers who meditating day and night on his law, fortify the hearts of the faithful against the snares …
The Puritans and the Awakening2 voices
Having prayed, he set a watch against them. The instructions Christ has given us in our spiritual warfare agree with this example, Matt. xxvi. If we think to secure ourselves by prayer only, without watchfulness, we are slothful and tempt God; if by watchfulness, without prayer, we are proud and slight God; and, either way, we forfeit his protection.
Nevertheless, we made our prayer unto our God,.... Spread their case before him in prayer, entreating direction and help from him: and set a watch against them day and night, because of them; to give notice of their approach, that they might prepare to defend themselves; though they prayed to God, and trusted in him for deliverance, they did not neglect the use of means.
The Nineteenth Century2 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2254: “The Two Guards Praying and Watching” (lightly modernized text, CCEL edition) · Written before 1892.
NEHEMIAH and the Jews with him were rebuilding the walls of Jerusalem. Sanballat and others were angry with them and tried to stop the work. They determined to pounce upon the people on a sudden and slay them—and so put an end to what they were doing. Our text tells us what Nehemiah and his companions did in this emergency—"Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them." These people had not only to build the wall of Jerusalem, but to watch against their enemies at the same time.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Nehemiah's vigilance anticipated every difficulty, his prudent measures defeated every obstruction, and with astonishing rapidity this Jerusalem was made again "a city fortified."
2 more voices on this verse
The Nineteenth Century2 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2254: “The Two Guards Praying and Watching” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
NEHEMIAH and the Jews with him were rebuilding the walls of Jerusalem. Sanballat and others were angry with them and tried to stop the work. They determined to pounce upon the people on a sudden and slay them—and so put an end to what they were doing. Our text tells us what Nehemiah and his companions did in this emergency—"Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them." These people had not only to build the wall of Jerusalem, but to watch against their enemies at the same time. Their case is ours. We have to work for Christ. I hope that all of us who love Him are trying to do what we can to build up His Kingdom—but we also need to watch against deadly foes. If they can destroy us, of course they will also destroy our work. They will do both if they can. The powers of evil are mad against the people of God. If they can in any way injure or annoy us, you may rest assured that they will do so. They will leave no stone unturned if it can serve their purpose. No arrows will be left in the quivers of Hell while there are godly men and women at whom they can be aimed. Satan and his allies aim at our hearts every poisoned dart they have! Nehemiah had been warned of the attack that was to be made upon the city. The Jews who lived near these Samaritans had heard their talk of what they meant to do and they came and told Nehemiah of the plotting of the adversaries. We also have been warned. As our Lord said to Peter, "Simon, Simon, Satan has desired to have you, that he may sift you as wheat," so has He, in His Word, told us that there is a great and terrible evil power which is seeking our destruction.
We made our prayer unto our God, and set a watch - The strongest confidence in the protection and favor of God does not preclude the use of all or any of the means of self-preservation and defense which his providence has put in our power. While God works in us to will and to do, we should proceed to willing, through the power he has given us to will; and we should proceed to action, through the power he has given us to act. We cannot will, but through God’s power; we cannot act, but through God’s strength. The power, and the use of it, are two distinct things. We may have the power to will, and not will; and we may have the power to do, and not act: therefore, says the apostle, seeing God has wrought in you these powers, see that You Work Out Your Own salvation, with fear and trembling.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
And it was from that day on And from that day on, half the mighty men worked at the building of the wall, and the remaining half of the mighty men were armed with weapons to guard their brethren who were doing the work.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַנִּתְפַּלֵּ֖ל | vanitpalel | and we prayed | H6419 → | 84 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| אֱלֹהֵ֑ינוּ | ʾeloheinu | God our | H430 → | 2601 times |
| וַנַּעֲמִ֨יד | vanaamid | and we stationed | H5975 → | 521 times |
| מִשְׁמָ֧ר | mishmar | a guard | H4929 → | 22 times |
| עֲלֵיהֶ֛ם | ʾaleihem | on them | H5921 → | 5755 times |
| יוֹמָ֥ם | yomam | by day | H3119 → | 50 times |
| וָלַ֖יְלָה | valaylah | and night | H3915 → | 233 times |
| מִפְּנֵיהֶֽם׃ | mipeneihem | <from> because of them | H6440 → | 2123 times |
וַנִּתְפַּלֵּ֖לand we prayed
vanitpalelH6419 →84 times
אֶל־to
ʾel-H413 →5510 times
אֱלֹהֵ֑ינוּGod our
ʾeloheinuH430 →2601 times
וַנַּעֲמִ֨ידand we stationed
vanaamidH5975 →521 times
מִשְׁמָ֧רa guard
mishmarH4929 →22 times
עֲלֵיהֶ֛םon them
ʾaleihemH5921 →5755 times
יוֹמָ֥םby day
yomamH3119 →50 times
וָלַ֖יְלָהand night
valaylahH3915 →233 times
מִפְּנֵיהֶֽם׃<from> because of them
mipeneihemH6440 →2123 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Peter 5:8Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
it leads to
- Ephesians 6:11
Put on the full armor of God, so that you can make your stand against the devil’s schemes.
- James 4:7
Submit yourselves, then, to God. Resist the devil, and he will flee from you.
- Ephesians 4:27
and do not give the devil a foothold.
- Job 2:2
“Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.”
- 1 Peter 1:13
Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.
- Ephesians 6:11
Through
Psalms 50:15Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”
it leads to
- Psalms 107:28
Then they cried out to the LORD in their trouble, and He brought them out of their distress.
- Psalms 91:15
When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him.
- Psalms 34:3–4
Magnify the LORD with me; let us exalt His name together.
- Psalms 107:28
About Nehemiah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Ezra and Nehemiah; Charles Spurgeon, The Two Guards Praying and Watching (Metropolitan Tabernacle Pulpit, Sermon No. 2254); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2254: “The Two Guards Praying and Watching” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
