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Micah 5:7

in Micah 5

Then the remnant of Jacob will be in the midst of many peoples like dew from the LORD, like showers on the grass, which do not wait for man or linger for mankind.

BSB

The same verse in ASV and KJV

ASV

And the remnant of Jacob shall be in the midst of many peoples as dew from Jehovah, as showers upon the grass, that tarry not for man, nor wait for the sons of men.

KJV

And the remnant of Jacob shall be in the midst of many people as a dew from the Lord, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.

This verse in Micah 5

Commentary

8 notes on this verse
And the remnant of Jacob - Micah (Mic 4:7), as well as Isaiah (Isa 10:21), had prophesied, that a remnant only should return unto the Mighty God.

This site's exposition

as a dew from the Lord

on Micah 5:7-8

The remnant of Jacob is pictured two ways in successive verses, first as a dew from the Lord and showers upon the grass, refreshment that comes without waiting on any man, and then as a lion among the beasts of the forest, treading down and tearing with none to deliver. The older writers read both images of the same remnant rather than two different groups, the same people a blessing to those who receive them and a judgment to those who resist. The pairing gives the remnant's future among the Gentiles both its gentlest and its fiercest face in the space of two verses.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Micah · Written before 420.

proposed

(Verse 7 onwards) And the remnant of Jacob shall be in the midst of many peoples, like dew from the Lord, like showers on the grass, which do not wait for man or delay for the sons of men.

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

As the showers - God shall bless them by his immediate hand, as he alone, without the help of man, gives dew and showers. As this was fulfilled in the type, before the gospel was preached to all nations, so it hath been, now is, and ever shall be fulfilled in ages to come.
And the remnant of Jacob shall be in the midst of many people,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They shall live in a continual dependence upon God, and be still deriving from him, as the dew, which tarries not for man, not waits for the sons of men; they shall not rely upon human aids and powers, but on divine grace, for they are, and own that they are, no more than what the free grace of God makes them every day.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Zec 8:13). from the Lord--Israel's restoration and the consequent conversion of the Gentiles are solely of grace. tarrieth not for man--entirely God's work, as independent of human contrivance as the dew and rains that fertilize the soil.

quarantine:debris (2026-07-29) — unbalanced-parens

1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The remnant of Jacob - From the reign of Darius Hystaspes (Ahasuerus, husband of Esther) the Jews were greatly favored. Those who continued in Persia and Chaldea were greatly honored under the protection of Mordecai and Esther. - Calmet. But others consider this as applying to the Maccabees. As a dew from the Lord - Even during their captivity many of the Jews were the means of spreading the knowledge of the one true God; see Dan 2:47; Dan 3:29; Dan 4:34; Dan 6:26. This may be the dew from the Lord mentioned here. When the Messiah appeared, the Gospel was preached by them; and it shall again be propagated by their future glorious restoration, Rom 11:12, Rom 11:25. The grass, that tarrieth not for man - Which grass springs up without the attention and culture of man; לאיש leish, even the best and most skillful of men. Nor waiteth for the sons of men - לבני אדם libney adam, for the sons of Adam, the first transgressor. The dew and the showers descend on the earth and water it, in order to render it fruitful; and the grass springs up independently either of the worth or wickedness of man. All comes through God’s bounty, who causes his sun to shine on the just and the unjust, and his rain to descend on the evil and the good.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָיָ֣ה׀and it will be

    vehayahH19613559 times

  • שְׁאֵרִ֣ית[the] remnant of

    sheeritH761166 times

  • יַעֲקֹ֗בJacob

    yaakoH3290350 times

  • בְּקֶ֙רֶב֙in [the] midst of

    bekerevH7130227 times

  • עַמִּ֣יםpeoples

    ʾamimH59711873 times

  • רַבִּ֔יםmany

    rabimH7227454 times

  • כְּטַל֙like dew

    ketalH2919

  • מֵאֵ֣תfrom with

    meetH854929 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • כִּרְבִיבִ֖יםlike copious showers

    kirvivimH7241

  • עֲלֵי־on

    ʾalei-H59215755 times

  • עֵ֑שֶׂבvegetation

    ʾesevH6212

  • אֲשֶׁ֤רwhich

    ʾasherH8345497 times

  • לֹֽא־not

    lo'-H38085168 times

  • יְקַוֶּה֙it waits

    yekavehH6960

  • לְאִ֔ישׁfor anyone

    leishH3761663 times

  • וְלֹ֥אand not

    velo'H38085168 times

  • יְיַחֵ֖לit waits

    yeyachelH3176

  • לִבְנֵ֥יfor [the] children of

    livneiH11214930 times

  • אָדָֽם׃humankind

    ʾadamH120551 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 44:3

    For I will pour water on the thirsty land, and currents on the dry ground. I will pour out My Spirit on your descendants, and My blessing on your offspring.

    it leads to

    • Joel 2:28

      And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.

    • Acts 2:17

      ‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.

    • Isaiah 59:21

      “As for Me, this is My covenant with them,” says the LORD. “My Spirit will not depart from you, and My words that I have put in your mouth will not depart from your…

    • John 7:37–39

      On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.

    • Proverbs 1:23

      If you had repented at my rebuke, then surely I would have poured out my spirit on you; I would have made my words known to you.

  • Through

    Deuteronomy 32:2

    Let my teaching fall like rain and my speech settle like dew, like gentle rain on new grass, like showers on tender plants.

    it leads to

    • Isaiah 55:10–11

      For just as rain and snow fall from heaven and do not return without watering the earth, making it bud and sprout, and providing seed to sow and food to eat,

    • Psalms 72:6

      May he be like rain that falls on freshly cut grass, like spring showers that water the earth.

  • Through

    Micah 5:3

    Therefore Israel will be abandoned until she who is in labor has given birth; then the rest of His brothers will return to the children of Israel.

    it leads to

    • Revelation 12:1–2

      And a great sign appeared in heaven: a woman clothed in the sun, with the moon under her feet and a crown of twelve stars on her head.

Where this verse is studied

About Micah

Micah Exhorts the Israelites to Repent, Gustave Doré, 1866. Public domain.
Micah Exhorts the Israelites to Repent, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Edward Bouverie Pusey, The Minor Prophets: A Commentary; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Micah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.