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Leviticus 6:11

in Leviticus 6

Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place.

BSB

The same verse in ASV and KJV

ASV

And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.

KJV

And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.

This verse in Leviticus 6

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And put on other garments - The priests approached the altar in their holiest garments; when carrying the ashes, etc., from the altar, they put on other garments, the holy garments being only used in the holy place. Clean place - A place where no dead carcasses, dung, or filth of any kind was laid; for the ashes were holy, as being the remains of the offerings made by fire unto the Lord.

This site's exposition

This is the law of the burnt offering

on Leviticus 6:9-13

The five offerings are given here a second time from the side of the priest who handles them, each section opening as this is the law of, and the first duty laid on Aaron and his sons is carrying out ashes. He takes them up in his linen, then puts off those garments and puts on others to carry the ashes outside the camp to ground the text calls clean, so what is left of a burnt offering is handled as holy rather than thrown away. Around that housekeeping stands the one command this passage gives three times, at verse 9, at verse 12 and again at verse 13: the fire of the altar is kept burning and never goes out. Leviticus 9:24 has fire coming out from before the LORD to consume the first offering laid on that altar, and the wood the priest lays on every morning feeds a fire he did not light.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Other garments - Because this was no sacred, but a common work. A clean place - Where no dung or filth was laid. The priest himself was to do all this.
And he shall put off his garments,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

God would have this done, for the honour of his altar and the sacrifices that were burnt upon it. Even the ashes of the sacrifices must be preserved, to testify the regard God had to it; by the burnt-offering he was honoured, and therefore thus it was honoured, and therefore thus it was honoured.

How the passage was read

What the Jewish commentators add

כל זכר ALL THE MALES [AMONG THE CHILDREN OF AARON SHALL EAT OF IT] — all the males: even one with a bodily blemish. But why is this stated at all?
Rashi: France, 1040–1105 · Rashi on Leviticus 6:11:1, via Sefaria, Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934
2 more on this passage, in their own words ▾
Even to apportion it [i.e., the residue of the meal-offering which the priests are to eat] they are not permitted to do until after the parts given to the fire [i.e., the handful] have gone up on the altar.
Ramban: Spain, 1194–1270 · Ramban on Leviticus 6:10:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
It should not be baked [as] leavened. I have given it to them as their portion from my fire-offerings [ offerings ].
Targum · Onkelos Leviticus 6:10, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּפָשַׁט֙and he will strip off

    ufashatH658443 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • בְּגָדָ֔יוgarments his

    begadavH899217 times

  • וְלָבַ֖שׁand he will put on

    velavashH3847110 times

  • בְּגָדִ֣יםgarments

    begadimH899217 times

  • אֲחֵרִ֑יםother

    ʾacherimH312166 times

  • וְהוֹצִ֤יאand he will take out

    vehotzi'H33181067 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַדֶּ֙שֶׁן֙the fatty ash

    hadeshenH188015 times

  • אֶל־to

    ʾel-H4135510 times

  • מִח֣וּץfrom [the] outside

    michutzH2351164 times

  • לַֽמַּחֲנֶ֔הof the camp

    lamachanehH4264215 times

  • אֶל־to

    ʾel-H4135510 times

  • מָק֖וֹםa place

    makomH4725401 times

  • טָהֽוֹר׃pure

    tahorH288994 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 44:19

    When they go out to the outer court, to the people, they are to take off the garments in which they have ministered, leave them in the holy chambers, and dress in other clothes…

    it leads to

    • Leviticus 6:10–11

      And the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside…

      Reached by 2 separate paths from here.

    • Leviticus 6:27

      Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.

    • Ezekiel 46:20

      and said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring…

  • Through

    Leviticus 4:12

    all the rest of the bull—he must take outside the camp to a ceremonially clean place where the ashes are poured out, and there he must burn it on a wood fire on the…

    it leads to

    • Hebrews 13:11

      Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.

    • Exodus 29:14

      But burn the flesh of the bull and its hide and dung outside the camp; it is a sin offering.

  • Through

    Leviticus 16:27

    The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; and their hides,…

    it leads to

    • Leviticus 6:30

      But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.

    • Leviticus 4:21

      Then he is to take the bull outside the camp and burn it, just as he burned the first bull. It is the sin offering for the assembly.

    • Leviticus 4:11–12

      But the hide of the bull and all its flesh, with its head and legs and its entrails and dung—

Where this verse is studied

On this page

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.