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Leviticus 22:15

in Leviticus 22

The priests must not profane the sacred offerings that the Israelites present to the LORD

BSB

The same verse in ASV and KJV

ASV

And they shall not profane the holy things of the children of Israel, which they offer unto Jehovah,

KJV

And they shall not profane the holy things of the children of Israel, which they offer unto the Lord;

This verse in Leviticus 22

Commentary

5 notes on this verse
These verses are rather difficult. Their meaning appears to be: “The holy things of the children of Israel which are heaved before Yahweh” (see Lev 7:30) “shall not be profaned; and they shall incur a sin of trespass who eat of their holy things (so as to profane them).”

This site's exposition

There shall no stranger eat of the holy thing

on Leviticus 22:10-16

The line is drawn by belonging to the priest's house rather than by descent from him. A slave bought with his money eats and one born in his house eats, while a hired servant and a sojourner do not, and a daughter married outside the priestly families loses the portion until she comes back widowed or divorced and childless. Verse 14 sets the remedy for eating a holy thing unwittingly at restitution plus a fifth part, the same addition required at 5:16 and 6:5, so the accident is repaid rather than punished. The Mishnah, compiled about AD 200, gives a whole tractate called Terumoth to who may eat the priest's portion, and it opens its sixth chapter on this verse with the man who eats in error paying the principal and the fifth.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Whatever was offered in sacrifice to God should be without blemish, otherwise it should not be accepted. This had often been mentioned in the particular institutions of the several sorts of offerings. Now here they are told what was to be accounted a blemish which rendered a beast unfit for sacrifice: if it was blind, or lame, had a wen, or the mange (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

They - The people shall not profane them, by eating them: or the priests shall not profane them, that is, suffer the people to profane them, without censure and punishment.
And they shall not profane the holy things of the children of Israel, which they offer unto the Lord. By causing or suffering strangers to eat of them; so Jarchi, referring the words to the priests, who should be careful that strangers ate not of sacred things; or by the strangers themselves eating them, whereby they were profaned and used as common things.

How the passage was read

What the Jewish commentators add

AND THEY SHALL NOT PROFANE THE HOLY THINGS OF THE CHILDREN OF ISRAEL — “by giving them to non-priests to be eaten.”. AND SO CAUSE ‘OTHAM’ (THEM) TO BEAR THE INIQUITY THAT BRINGETH GUILT.
Ramban: Spain, 1194–1270 · Ramban on Leviticus 22:15:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
AND IF A MAN EAT OF THE HOLY THING. Here referring to terumah (the heave-offering) which is given to the priest from the produce of the Land. THROUGH ERROR, THEN HE SHALL ADD ITS FIFTH PART UNTO IT, AND SHALL GIVE UNTO THE PRIEST THE HOLY THING.
Ramban: Spain, 1194–1270 · Ramban on Leviticus 22:14:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלֹ֣אand not

    velo'H38085168 times

  • יְחַלְּל֔וּthey will profane

    yechaleluH2490143 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • קָדְשֵׁ֖י[the] holy things of

    kadesheiH6944469 times

  • בְּנֵ֣י[the] people of

    beneiH11214930 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH34782507 times

  • אֵ֥ת<obj.>

    ʾetH85310935 times

  • אֲשֶׁר־which

    ʾasher-H8345497 times

  • יָרִ֖ימוּthey will lift up

    yarimuH7311190 times

  • לַיהוָֽה׃to Yahweh

    layahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 22:26

    Her priests do violence to My law and profane My holy things. They make no distinction between the holy and the common, and they fail to distinguish between the clean and the unclean. They…

    it leads to

    • Leviticus 10:10

      You must distinguish between the holy and the common, between the clean and the unclean,

    • Ezekiel 44:23

      They are to teach My people the difference between the holy and the common, and show them how to discern between the clean and the unclean.

    • Ezekiel 22:8

      You have despised My holy things and profaned My Sabbaths.

    • Malachi 2:8

      But you have departed from the way, and your instruction has caused many to stumble. You have violated the covenant of Levi,” says the LORD of Hosts.

    • Micah 3:11–12

      Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster…

  • Through

    Leviticus 22:9

    The priests must keep My charge, lest they bear the guilt and die because they profane it. I am the LORD who sanctifies them.

    it leads to

    • Exodus 28:43

      Aaron and his sons must wear them whenever they enter the Tent of Meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die. This…

  • Through

    Numbers 18:32

    Once you have presented the best part of it, you will not incur guilt because of it. But you must not defile the sacred offerings of the Israelites, or else you will die.’”

    it leads to

    • Leviticus 19:8

      Whoever eats it will bear his iniquity, for he has profaned what is holy to the LORD. That person must be cut off from his people.

    • Leviticus 22:2

      “Tell Aaron and his sons to treat with respect the sacred offerings that the Israelites have consecrated to Me, so that they do not profane My holy name. I am the LORD.

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.