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Leviticus 17:10

in Leviticus 17

If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.

BSB

The same verse in ASV and KJV

ASV

And whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that eateth any manner of blood, I will set my face against that soul that eateth blood, and will cut him off from among his people.

KJV

And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.

This verse in Leviticus 17

Commentary

6 notes on this verse
The prohibition to eat blood is repeated in seven places in the Pentateuch, but in this passage two distinct grounds are given for the prohibition: first, its own nature as the vital fluid; secondly, its consecration in sacrificial worship. Lev 17:11 Rather, For the soul of the flesh is in the blood; and I have ordained it for you upon the altar, to make atonement for your souls, for the blood it is which makes atonement by means of the soul.

This site's exposition

that eateth any manner of blood

on Leviticus 17:10-11

Verse 10 carries the only threat in the chapter that God executes in the first person, I will even set my face against that soul, with no court and no priest in between. Verse 11 gives the reason, and it is the one place in the Torah where the sacrificial system states its own ground: the life of the flesh is in the blood, God has given it upon the altar, and it is the blood that maketh an atonement for the soul. Genesis 9:4 had withheld blood from Noah before there was an altar or a priesthood, and this verse is where that restriction is finally explained. Hebrews 9:22 takes the sentence up as without shedding of blood is no remission.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), which perhaps was one reason why it was thought advisable, for a time, to forbid blood to the Gentile converts, Acts xv. The penalty annexed to this law is very severe (

quarantine:debris (2026-07-29) — leading-punctuation

And whatsoever man there be of the house of Israel,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This statute obliged all the people of Israel to bring all their sacrifices to God's altar, to be offered there. And as to this matter we must consider, I. It was allowed to all people to build altars, and offer sacrifices to God, where they pleased.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The Zabians, or worshippers of the heavenly host, were accustomed, in sacrificing animals, to pour out the blood and eat a part of the flesh at the place where the blood was poured out (and sometimes the blood itself) believing that by means of it, friendship, brotherhood, and familiarity were contracted between the worshippers and the deities.

How the passage was read

What the Jewish commentators add

כל דם [WHATSOEVER MAN THERE BE … THAT EATETH] ANY BLOOD — Since Scripture states (v. 11) “[for it is the blood] with the life that maketh expiation", I might think that one is liable only for eating the blood of consecrated animals, (i. e. sacrifices), for it is only the blood of such animals that makes expiation.
Rashi: France, 1040–1105 · Rashi on Leviticus 17:10:1, via Sefaria, Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִ֨ישׁand a person

    veishH3761663 times

  • אִ֜ישׁa person

    ʾishH3761663 times

  • מִבֵּ֣יתfrom [the] house of

    mibeitH10042046 times

  • יִשְׂרָאֵ֗לIsrael

    yisraelH34782507 times

  • וּמִן־and of

    umin-H44801188 times

  • הַגֵּר֙the sojourner[s]

    hagerH161692 times

  • הַגָּ֣רwho sojourns

    hagarH148197 times

  • בְּתוֹכָ֔םin midst of them

    betokhamH8432418 times

  • אֲשֶׁ֥רwho

    ʾasherH8345497 times

  • יֹאכַ֖לhe will eat

    yokhalH398810 times

  • כָּל־any

    kol-H36055413 times

  • דָּ֑םblood

    damH1818360 times

  • וְנָתַתִּ֣יand I will set

    venatatiH54142011 times

  • פָנַ֗יface my

    fanaiH64402123 times

  • בַּנֶּ֙פֶשׁ֙on the person

    banefeshH5315754 times

  • הָאֹכֶ֣לֶתwho eats

    haokheletH398810 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַדָּ֔ם<the> blood

    hadamH1818360 times

  • וְהִכְרַתִּ֥יand I will cut off

    vehikhratiH3772288 times

  • אֹתָ֖הּ<obj.> it

    ʾotahH85310935 times

  • מִקֶּ֥רֶבfrom among

    mikerevH7130227 times

  • עַמָּֽהּ׃people its

    ʾamahH59711873 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 17:11

    For the life of the flesh is in the blood, and I have given it to you to make atonement for your souls upon the altar; for it is the blood that makes atonement…

    it leads to

    • Hebrews 9:22

      According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.

    • 1 John 1:7

      But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

    • Romans 3:25

      God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.

    • Revelation 1:5

      and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by…

    • Mark 14:24

      He said to them, “This is My blood of the covenant, which is poured out for many.

  • Through

    Leviticus 3:17

    This is a permanent statute for the generations to come, wherever you live: You must not eat any fat or any blood.”

    it leads to

    • Genesis 9:4

      But you must not eat meat with its lifeblood still in it.

      Reached by 3 separate paths from here.

    • Deuteronomy 15:23

      But you must not eat the blood; pour it on the ground like water.

      Reached by 2 separate paths from here.

  • Through

    Deuteronomy 12:23

    Only be sure not to eat the blood, because the blood is the life, and you must not eat the life with the meat.

    it leads to

    • Leviticus 17:11

      For the life of the flesh is in the blood, and I have given it to you to make atonement for your souls upon the altar; for it is the blood that makes atonement…

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andrew Bonar, A Commentary on Leviticus; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Sir Robert Anderson, Types in Hebrews.