Jonah 2:6

"the weeds were wrapped about my head. I went down to the bottoms of the mountains; the earth with her bars was about me for ever:" LXX: 'my head has penetrated to the base of mountains; I descended to into the earth whose bars are eternal bonds'. No one doubts that the ocean covered Jonah's head, that he went down to the roots of mountains and came to the depths of the earth by which as bars and columns by the will of God the earthly sphere is supported. This earth about which is said elsewhere, "I consolidated her columns" [Ps. 74:4]. With regard to the Lord Saviour, according to the two editions, this seems to me to be what is meant. His heart and his head, that is the spirit that he thought worthy to take with a body for our safety, went down to the base of the mountains which were covered by waves; they were restrained by the will of God, the deep covered them, they were parted by the majesty of God. His spirit then went down into hell, into those places to which in the last of the mud, the spirits of sinners were held, so too the psalmist says: "they will go down to the depths of the earth, they will be the lot of wolves" [Ps. 62:10.11]. These are the bars of the earth and like the locks of a final prison and tortures, which do not let the captive spirits out of hell. This is why the Septuagint has translated this is a pertinent way: "eternal bonds", that is, wanting to keep in all those whom it had once captured. But our Lord, about which we read these lines of Cyrus in Isaiah: "I will break the bronze bars, I will crack the iron bars" [Is. 45:2], He went down to the roots of the mountains, and was enclosed by eternal bars to free all the prisoners.

Jonah fulfilled a type of our Savior when he prayed from the belly of the fish and said, "I cried for help from the midst of the netherworld." He was in fact in the fish, yet he says that he is in the netherworld. In a later verse he manifestly prophesies in the person of Christ: "My head went down into the chasms of the mountains." Yet he was still in the belly of the fish. What mountains encompass you? But I know, he says, that I am a type of him who is to be laid in the sepulcher hewn out of rock. While he was in the sea, Jonah says, "I went down into the earth," for he typified Christ, who went down into the heart of the earth.

"yet have you brought up my life from corruption, O LORD my God." LXX: 'and from corruption my life comes up to me, O Lord my God.' He says rightly "you have brought up" or "let my life come up from corruption", because it had descended to corruption in hell.

Or, rather, we may suppose it spoken while he was yet in the fish's belly, and then it is the language of his faith: "Thou hast kept me alive here, in the pit, and therefore thou canst, thou wilt, bring up my life from the pit; " and he speaks of it with as much assurance as if it were done already: Thou has brought up my life.

The earth was so shut and locked, so barred and bolted, against him, that he was quite cut off from any hope of ever returning to it. Thus helpless, thus hopeless, did Jonah's case seem to be. Those whom God contends with the whole creation is at war with.