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Job 29:6

in Job 29

when my steps were bathed in cream and the rock poured out for me streams of oil!

BSB

The same verse in ASV and KJV ▾

ASV

When my steps were washed with butter, And the rock poured me out streams of oil!

KJV

When I washed my steps with butter, and the rock poured me out rivers of oil;

This verse in Job 29

Commentary

9 notes on this verse
When I washed my steps with butter - On the word rendered “butter,” see the notes at Isa 7:15. It properly means curdled milk. Umbreit renders it, Sahne; cream. Noyes, milk, and so Wemyss. The Septuagint, “When my ways flowed with butter” - βουτύρῳ bouturō. So Coverdale, “When my ways ran over with butter.” Herder, “And where I went a stream of milk flowed on.” The sense may be, that cream or butter was so plenty that he was able to make use of it for the most common purposes - even for that of washing his feet.

This site's exposition

when I was in my prime

on Job 29:4-6

The first loss Job names is closeness with God, when “the friendship of God rested on my tent”. Gill reads that friendship as friendly counsel shared in confidence, the intimacy of Psalm 25:14. Delitzsch takes “my steps were bathed in cream” and “streams of oil” as pastoral hyperbole for abundance.

This site's exposition

my steps were bathed in cream

The Hebrew word for cream is curdled milk, says Barnes. Cream bathed Job's steps and oil poured from the rock, a picture of plenty. Aquinas adds that ancient wealth lay in cattle, the source of the cream.

The record, by era

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Further he continues on to the abundance of things which concern the enjoyment of life when he says, "when I washed my feet in butter." Among the ancients, riches consisted primarily in cattle, from which money takes its name, according to Augustine. Among cattle products …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XIX · Written before 604.

proposed

When I washed my feet with butter. And the rock poured me out rivers of oil. Whereas we have already frequently said that Christ and the Church are one person, He, that is to say, the Head of that Body, and She the Body of that Head; these words are to be understood after the voice of the Head in one way, after the voice of the Body in another way. Whom then do we take for 'the feet' of the Lord, but the holy Preachers. Of whom He saith, And I will walk in them.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

13 The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy. 14 I put on righteousness, and it clothed me: my judgment was as a robe and a diadem. 15 I was eyes to the blind, and feet was I to the lame.

quarantine:scripture (2026-07-29) — verbatim-scripture

When I washed my steps with butter,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Image from pastoral life. When I washed my steps--Literal washing of the feet in milk is not meant, as the second clause shows; Margin, "with me," that is, "near" my path, wherever I walked (De 32:13).
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Washed my steps with butter - See the note on Job 20:17.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 81:16

    But I would feed you the finest wheat; with honey from the rock I would satisfy you.”

    it leads to

    • Deuteronomy 32:13–14

      He made him ride on the heights of the land and fed him the produce of the field. He nourished him with honey from the rock and oil from the flinty crag,

      Reached by 2 separate paths from here.

    • Psalms 147:14

      He makes peace at your borders; He fills you with the finest wheat.

    • 1 Samuel 14:25–26

      Then all the troops entered the forest, and there was honey on the ground.

  • Through

    Deuteronomy 33:24

    And concerning Asher he said: “May Asher be the most blessed of sons; may he be the most favored among his brothers and dip his foot in oil.

    it leads to

    • Genesis 49:20

      Asher’s food will be rich; he shall provide royal delicacies.

    • Romans 14:18

      For whoever serves Christ in this way is pleasing to God and approved by men.

    • Proverbs 3:3–4

      Never let loving devotion or faithfulness leave you; bind them around your neck, write them on the tablet of your heart.

    • Psalms 128:6

      that you may see your children’s children. Peace be upon Israel!

    • Acts 7:10

      and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household.

Where this verse is studied

On this page

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XIX; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.