Job 29:4

youth--literally, "autumn"; the time of the ripe fruits of my prosperity. Applied to youth, as the Orientalists began their year with autumn, the most temperate season in the East. secret--when the intimate friendship of God rested on my tent (Pr 3:32; The Hebrew often means a divan for deliberation.

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

IF Job here refers to the temporal prosperity which he had lost, we cannot condemn him for his complaint, neither can we commend him. It is but the expression of a natural regret, which would be felt by any man who had experienced such great reverses. But there is everywhere in the expressions which he uses such a strain of spirituality, that we are inclined to believe that he had more reference to the condition of his heart than to the state of his property.

IF Job here refers to the temporal prosperity which he had lost, we cannot condemn him for his complaint, neither can we commend him. It is but the expression of a natural regret, which would be felt by any man who had experienced such great reverses. But there is everywhere in the expressions which he uses such a strain of spirituality, that we are inclined to believe that he had more reference to the condition of his heart than to the state of his property. His soul was depressed; he had lost the light of God’s countenance; his inward comforts were declining, his joy in the Lord was at a low ebb, this he regretted far more than anything besides. No doubt he deplored the departure of those prosperous days when, as he words it, his root was spread out by the waters, and the dew lay all night upon his branch; but, much more did he bemoan that the lamp of the Lord no more shone upon his head, and the secret of God was not upon his tabernacle. As his spiritual regrets are far more instructive to us than his natural ones, we will turn all our attention to them. We may, without violence, appropriate Job’s words to ourselves; for I fear that many of us can with great propriety take up our wailing and mourn for the days of our espousals, the happy days of our first love. I shall have to trouble you with many divisions this morning; but I shall be brief upon each one, and I hope that our thoughts may be led onward, and rendered practically serviceable to us, by the blessing of God’s Spirit. I. Let us begin by saying, that regrets such as those expressed in the text are and ought to be very BITTER.

As I was in the days of my youth - The word here rendered “youth” (חרף chôreph), properly means “autumn - from” (חרף châraph), to “pluck, pull,” as being the time when fruits ace gathered. Then it means that which is mature; and the meaning here is probably “mature” or “manly” - “As I was in the days of my ripeness;” that is, of my vigor or strength. The whole passage shows that it does not mean “youth,” for he goes on to describe the honor and respect shown to him when in mature life. So the Septuagint - Ὅτε ἤμην ἐπιβρίθων ὁδοὺς Hote ēmēn epibrithōn hodous - “When I made heavy or laded my ways,” an expression referring to autumn as being laden with fruit. So we speak of the spring, the autumn, and the winter of life, and by the autumn denote the maturity of vigor, experience, and wisdom. So the Greeks used the word ὸπώρα opōra, Pindar, Isthm. 2, 7, 8; Nem. 5, 10, Aeschyl. Suppl. 1005, 1022. So Ovid: Excessit Autumnus posito fervore javentae Maturus, mitisque inter juvenemque senemqae; Temperie medius, sparsis per tempora canis. Inde senilis hiems tremulo venit horrida passu. Aut spoliata suos, aut. quos habet, alba capillos. Metam. 15. 200. The wish of Job was, that he might be restored to the vigor of mature life, and to the influence and honors which he had then, or rather, perhaps, it was that they might have a view of what he was then, that they might see from what a height he had fallen, and what cause he had of complaint and grief. When the secret of God was upon my tabernacle - The meaning of this language is not clear, and considerable variety has obtained in the interpretation. […]