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Job 29:24

in Job 29

If I smiled at them, they did not believe it; the light of my countenance was precious.

BSB

The same verse in ASV and KJV ▾

ASV

I smiled on them, when they had no confidence; And the light of my countenance they cast not down.

KJV

If I laughed on them, they believed it not; and the light of my countenance they cast not down.

This verse in Job 29

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I laughed on them, they believed it not - Similar to that expression in the Gospel, Luk 24:41: And while they believed not for joy, and wondered, he said - . Our version is sufficiently perspicuous, and gives the true sense of the original, only it should be read in the indicative and not in the subjunctive mood: I laughed on them - they believed it not. We have a similar phrase: The news was too good to be true. The light of my countenance - This evidence of my benevolence and regard.

This site's exposition

If I smiled at them

on Job 29:24-25

Henry notes that “as a comforter of the mourners” folds even Job's highest office back into the compassion the chapter has listed. The honor Job recites is measured in what he gave away, the record that the charges of Eliphaz in chapter 22 tried to invert.

The record, by era

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XX · Written before 604.

proposed

If I laughed on them, they believed it not; and the light of my countenance fell not on the ground. If we understand this according to the words of the history, it must be imagined that the holy man had shewn himself such to those under him, that even in laughing he was able to be feared.

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Second, he shows that he was moderate in his conversation, and not dissipated by joy, and so he says, "If I ever laughed at them," showing some signs of joy, "they did not believe," that I have surrendered myself to laughter. Likewise, he was not …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

3 When his candle shined upon my head, and when by his light I walked through darkness; 4 As I was in the days of my youth, when the secret of God was upon my tabernacle; 5 When the Almighty was yet with me, when my children were about me;

quarantine:scripture (2026-07-29) — verbatim-scripture

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

. " If I laughed on them, designing thereby to show myself pleased in them, or pleasant with them, it was such a favour that they believed it not for joy," or because it was so rare a thing to see this grave man smile. Many seek the ruler's favour. Job was a ruler whose favour was courted and valued at a high rate.

quarantine:debris (2026-07-29) — leading-punctuation

If I laughed on them, they believed it not,....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

When I relaxed from my wonted gravity (a virtue much esteemed in the East) and smiled, they could hardly credit it; and yet, notwithstanding my condescension, they did not cast aside reverence for my gravity. But the parallelism is better in UMBREIT'S translation, "I smiled kindly on those who trusted not," that is, in times of danger I cheered those in despondency.
If I laughed on them they believed it not - There is considerable variety in the interpretation of this member of the verse. Dr. Good renders it, “I smiled upon them, and they were gay.” Herder, If I laughed at them, they were not offended.” Coverdale,” When I laughed, they knew well it was not earnest.” Schultens, “I will laugh at them, they are not secure.” But Rosenmuller, Jun. et Trem., Noyes and Umbreit, accord with the sense given in our common translation. The Hebrew literally is, “Should I laugh upon them, they did not confide;” and, according to Rosenmuller, the meaning is, “Such was the reverence for my gravity, that if at any time I relaxed in my severity of manner, they would scarcely believe it, nor did they omit any of their reverence toward me, as if familiarity with the great should produce contempt.” Grotius explains it to mean, “Even my jests, they thought, contained something serious.” The word used here, however (שׂחק śâchaq), means not only to laugh or smile upon, but; to laugh at, or deride; Psa 52:6; Job 30:1; compare Job 5:22; Job 39:7; Job 22:19. It seems to me, that the sense is that so great was his influence, that he was able to control them even with a smile, without saying a word; that if, when a measure was proposed in debate, he should even smile, though he said nothing, they would have no confidence in it, but would at once abandon it as unwise. No higher influence than this can be well conceived, and this exposition accords with the general course of remark, where Job traces along the various degrees of his influence until he comes to this, the highest of them all. And the light of my countenance they cast not down - His smile of favor on an undertaking, or his smile at the weakness or lack of wisdom of any thing proposed, they could not resist. It settled the matter. […]

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֶשְׂחַ֣קI laughed

    ʾeschakH7832 →36 times

  • אֲ֭לֵהֶםto them

    ʾalehemH413 →5510 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • יַאֲמִ֑ינוּthey believed

    yaaminuH539 →106 times

  • וְא֥וֹרand [the] light of

    veorH216 →121 times

  • פָּ֝נַ֗יface my

    panaiH6440 →2123 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • יַפִּילֽוּן׃they made fall !

    yapilunH5307 →435 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 126:1

    When the LORD restored the captives of Zion, we were like dreamers.

    it leads to

    • Hosea 6:11

      Also for you, O Judah, a harvest is appointed, when I restore My people from captivity.

    • Joel 3:1

      “Yes, in those days and at that time, when I restore Judah and Jerusalem from captivity,

    • Jeremiah 31:8–10

      Behold, I will bring them from the land of the north and gather them from the farthest parts of the earth, including the blind and the lame, expectant mothers and women in labor. They…

    • Psalms 85:1

      You showed favor to Your land, O LORD; You restored Jacob from captivity.

    • Acts 12:9

      So Peter followed him out, but he was unaware that what the angel was doing was real. He thought he was only seeing a vision.

  • Through

    Psalms 4:6

    Many ask, “Who can show us the good?” Shine the light of Your face upon us, O LORD.

    it leads to

    • Psalms 80:19

      Restore us, O LORD God of Hosts; cause Your face to shine upon us, that we may be saved.

    • Numbers 6:26

      may the LORD lift up His countenance toward you and give you peace.’

  • Through

    Psalms 89:15

    Blessed are those who know the joyful sound, who walk, O LORD, in the light of Your presence.

    it leads to

    • Psalms 44:3

      For it was not by their sword that they took the land; their arm did not bring them victory. It was by Your right hand, Your arm, and the light of Your face, because…

Where this verse is studied

On this page

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Job; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Morals on the Book of Job, Book XX; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.