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Jeremiah 9:2

in Jeremiah 9

If only I had a traveler’s lodge in the wilderness, I would abandon my people and depart from them, for they are all adulterers, a crowd of faithless people.

BSB

The same verse in ASV and KJV ▾

ASV

Oh that I had in the wilderness a lodging-place of wayfaring men; that I might leave my people, and go from them! for they are all adulterers, an assembly of treacherous men.

KJV

Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.

This verse in Jeremiah 9

Commentary

8 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 2.) Who will give me lodging in the solitude of travelers, and I will leave my people and depart from them? LXX: Who will give me a final dwelling place in the solitude, so that I may leave my people and depart from them? It is better, he says, to dwell in extreme solitude than to dwell among such great crimes of men. Hence the Savior spoke in the Gospel: How long shall I bear with you?

This site's exposition

Oh, that my head were a spring of water

on Jeremiah 9:1-3

The chapter opens with the prophet's own extremity, “Oh, that my head were a spring of water, and my eyes a fountain of tears”. The charge that follows, “They bend their tongues like bows; lies prevail over truth in the land”, names the sin behind the tears.

This site's exposition

a traveler’s lodge in the wilderness

Clarke describes the lodges of the desert as bare walls with no food or furniture, shelter from wild beasts and little more. Jeremiah would take that over life among his people. Jerome sets the wish beside Jesus asking how long he must bear with his generation.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Now, to justify his willingness to leave them, he shows, 1. What he himself had observed among them. (1.) He would not think of leaving them because they were poor and in distress, but because they were wicked. [1.] They were filthy: They are all adulterers, that is, the generality of them are, ch.
Oh that I had in the wilderness a lodging place of wayfaring men,.... Such as travellers take up with in a desert, when they are benighted, and cannot reach a town or village.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

O that I had in the wilderness - In the eastern countries there are no such inns or houses of entertainment as those in Europe. There are in different places public buildings called caravanserais, where travelers may lodge: but they are without furniture of any kind, and without food. Indeed they are often without a root being mere walls for a protection against the wild beasts of the desert.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

lodging-place--a caravanseral for caravans, or companies travelling in the desert, remote from towns. It was a square building enclosing an open court.

quarantine:debris (2026-07-29) — starts-lowercase

From their punishment the prophet now turns to their sins. Jer 9:2 The prophet utters the wish that he might be spared his daily striving, and in some lone wilderness give way to his sorrow, without restraint. A lodging place - It was usual to build in the desert, either by private charity or at the public expense, caravanserais, to receive travelers for a single night, who had however to bring their own supplies with them. An assembly - Or, a gang. Treacherous - Faithless toward one another. Jer 9:3 Rather, “And they bend their tongue to be their bow of lies, i. e.” just as men before a battle get their bows ready, so they of set purpose make ready to do mischief, only their arrows are lying words: “neither do they rule faithfully in the land, i. e.” Judaea. Jer 9:4 In a state of such utter lawlessness, the bonds of mutual confidence are relaxed, and suspicion takes its place. Utterly supplant - An allusion to the name of Jacob Gen 27:36. It might be rendered, “every brother is a thorough Jacob.” Will walk with slanders - Or, slandereth. Jer 9:6 A continuation of the warning given in Jer 9:4. “Trust no one: for thou dwellest surrounded by deceit on every side.” Their rejection of God is the result of their want of honesty in their dealings with one another 1Jn 4:20. Jer 9:7 I will melt them, and try them - The punishment is corrective rather than retributive. The terms used are those of the refiner of metals, the first being the smelting to separate the pure metal from the ore; the second the testing to see whether the metal is pure, or still mixed with alloy. God will put the nation into the crucible of tribulation, that whatever is evil being consumed in the fire, all there is in them of good may be purified. For how shall I do ... […]

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִֽי־who?

    mi-H4310 →423 times

  • יִתְּנֵ֣נִיwill he give me

    yiteneniH5414 →2011 times

  • בַמִּדְבָּ֗רin the wilderness

    vamidbarH4057 →270 times

  • מְלוֹן֙a lodging place of

    melonH4411 →

  • אֹֽרְחִ֔יםtravelers

    ʾorechimH732 →

  • וְאֶֽעֶזְבָה֙and I will leave

    veeezvahH5800 →215 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • עַמִּ֔יpeople my

    ʾamiH5971 →1873 times

  • וְאֵלְכָ֖הand I will go

    veelekhahH1980 →1546 times

  • מֵֽאִתָּ֑םfrom with <the> them

    meitamH854 →929 times

  • כִּ֤יfor

    kiH3588 →4482 times

  • כֻלָּם֙all of them

    khulamH3605 →5413 times

  • מְנָ֣אֲפִ֔ים[are] adulterers

    menaafimH5003 →31 times

  • עֲצֶ֖רֶתan assembly of

    ʾatzeretH6116 →

  • בֹּגְדִֽים׃treacherous [people]

    bogedimH898 →49 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 12:1

    Righteous are You, O LORD, when I plead before You. Yet about Your judgments I wish to contend with You: Why does the way of the wicked prosper? Why do all the faithless live…

    it leads to

    • Malachi 3:15

      So now we call the arrogant blessed. Not only do evildoers prosper, they even test God and escape.’”

    • Psalms 92:7

      that though the wicked sprout like grass, and all evildoers flourish, they will be forever destroyed.

    • Psalms 37:1

      Do not fret over those who do evil; do not envy those who do wrong.

    • Psalms 51:4

      Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge.

  • Through

    Jeremiah 12:6

    Even your brothers—your own father’s household—even they have betrayed you; even they have cried aloud against you. Do not trust them, though they speak well of you.

    it leads to

    • Proverbs 26:25

      When he speaks graciously, do not believe him, for seven abominations fill his heart.

    • Jeremiah 9:4

      “Let everyone guard against his neighbor; do not trust any brother, for every brother deals craftily, and every friend spreads slander.

    • Psalms 12:2

      They lie to one another; they speak with flattering lips and a double heart.

    • Micah 7:5–6

      Do not rely on a friend; do not trust in a companion. Seal the doors of your mouth from her who lies in your arms.

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.