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Jeremiah 41:16

in Jeremiah 41

Then Johanan son of Kareah and all the commanders of the armies with him took the whole remnant of the people from Mizpah whom he had recovered from Ishmael son of Nethaniah after Ishmael had killed Gedaliah son of Ahikam: the soldiers, women, children, and court officials he had brought back from Gibeon.

BSB

The same verse in ASV and KJV ▾

ASV

Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had slain Gedaliah the son of Ahikam, to wit, the men of war, and the women, and the children, and the eunuchs, whom he had brought back from Gibeon.

KJV

Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had slain Gedaliah the son of Ahikam, even mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon:

This verse in Jeremiah 41

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The women - children, and the eunuchs - These were all most probably, persons who belonged to the palace and harem of Zedekiah: some of them his own concubines and their children.

This site's exposition

Then Johanan son of Kareah and all the commanders of the armies with him took the whole remnant

on Jeremiah 41:16-18

Johanan takes the remnant, “the soldiers, women, children, and court officials,” and they stop at Geruth Chimham near Bethlehem “in order to proceed into Egypt.” The reason is fear of reprisal: “they were afraid of the Chaldeans” because Ishmael had killed Babylon’s governor. The chapter ends on that fear.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

By the conduct and courage of Johanan, though the death of the slain is not revenged, yet the prisoners are recovered, and he now becomes their commander-in-chief,
Then took Johanan the son of Kareah, and all the captains of the forces that were with him,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

men of war--"The men of war," stated in Jer 41:3 to have been slain by Ishmael, must refer to the military about Gedaliah's person; "the men of war" here to those not so. eunuchs--The kings of Judah had adopted the bad practice of having harems and eunuchs from the surrounding heathen kingdoms.

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How the passage was read

What the Jewish commentators add

On the verses either side of this one

in Geruth Chimham In the sojourning place that David gave to Chimham the son of Barzilai the Gileadite when he returned from the war of Absalom, as it is stated in the Book of Samuel (II: 39): “Chimham shall go over with me.”
Rashi: France, 1040–1105 · Rashi on Jeremiah 41:17:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

36 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקַּח֩and he took

    vaiyikachH3947 →966 times

  • יוֹחָנָ֨ןJohanan

    yochananH3110 →22 times

  • בֶּן־[the] son of

    ben-H1121 →4930 times

  • קָרֵ֜חַKareah

    kareachH7143 →14 times

  • וְכָל־and all

    vekholH3605 →5413 times

  • שָׂרֵ֧י[the] commanders of

    sareiH8269 →421 times

  • הַחֲיָלִ֣יםthe armies

    hachayalimH2428 →246 times

  • אֲשֶׁר־who

    ʾasher-H834 →5497 times

  • אִתּ֗וֹ[were] with him

    ʾitoH854 →929 times

  • אֵ֣ת<obj.>

    ʾetH853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • שְׁאֵרִ֤ית[the] rest of

    sheeritH7611 →66 times

  • הָעָם֙the people

    haamH5971 →1873 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • הֵ֠שִׁיבhe had brought back

    heshivH7725 →1056 times

  • מֵאֵ֨תfrom with

    meetH854 →929 times

  • יִשְׁמָעֵ֤אלIshmael

    yishmaelH3458 →48 times

  • בֶּן־[the] son of

    ben-H1121 →4930 times

  • נְתַנְיָה֙Nethaniah

    netanyahH5418 →20 times

  • מִן־from

    min-H4480 →1188 times

  • הַמִּצְפָּ֔ה<the> Mizpah

    hamitzpahH4709 →40 times

  • אַחַ֣רafter

    ʾacharH310 →715 times

  • הִכָּ֔הhe had struck down

    hikahH5221 →499 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • גְּדַלְיָ֖הGedaliah

    gedalyahH1436 →32 times

  • בֶּן־[the] son of

    ben-H1121 →4930 times

  • אֲחִיקָ֑םAhikam

    ʾachikamH296 →20 times

  • גְּבָרִ֞יםmen

    gevarimH1397 →65 times

  • אַנְשֵׁ֣י[the] men of

    ʾansheiH582 →566 times

  • הַמִּלְחָמָ֗ה<the> war

    hamilchamahH4421 →320 times

  • וְנָשִׁ֤יםand women

    venashimH802 →781 times

  • וְטַף֙and little one[s]

    vetafH2945 →42 times

  • וְסָ֣רִסִ֔יםand court-officials

    vesarisimH5631 →42 times

  • אֲשֶׁ֥רwhom

    ʾasherH834 →5497 times

  • הֵשִׁ֖יבhe had brought back

    heshivH7725 →1056 times

  • מִגִּבְעֽוֹן׃from Gibeon

    migivonH1391 →38 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 42:8

    and he summoned Johanan son of Kareah, all the commanders of the forces who were with him, and all the people from the least to the greatest.

    it leads to

    • Jeremiah 42:1

      Then all the commanders of the forces, along with Johanan son of Kareah, Jezaniah son of Hoshaiah, and all the people from the least to the greatest, approached

    • Jeremiah 41:11–16

      When Johanan son of Kareah and all the commanders of the armies with him heard of all the crimes that Ishmael son of Nethaniah had committed,

    • Jeremiah 43:2–5

      Azariah son of Hoshaiah, Johanan son of Kareah, and all the arrogant men said to Jeremiah, “You are lying! The LORD our God has not sent you to say, ‘You must not go to…

  • Through

    Jeremiah 41:10

    Then Ishmael took captive all the remnant of the people of Mizpah—the daughters of the king along with all the others who remained in Mizpah—over whom Nebuzaradan captain of the guard had appointed Gedaliah…

    it leads to

    • Jeremiah 40:14

      and said to him, “Are you aware that Baalis king of the Ammonites has sent Ishmael son of Nethaniah to take your life?” But Gedaliah son of Ahikam did not believe them.

    • Jeremiah 40:7

      When all the commanders and men of the armies in the field heard that the king of Babylon had appointed Gedaliah son of Ahikam over the land and that he had put him in…

    • Jeremiah 40:11–12

      When all the Jews in Moab, Ammon, Edom, and all the other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son…

    • Nehemiah 2:19

      But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they mocked us and ridiculed us, saying, “What is this you are doing? Are you rebelling against the…

    • Nehemiah 2:10

      But when Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were deeply disturbed that someone had come to seek the well-being of the Israelites.

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.