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Jeremiah 4:21

in Jeremiah 4

How long must I see the signal flag and hear the sound of the horn?

BSB

The same verse in ASV and KJV

ASV

How long shall I see the standard, and hear the sound of the trumpet?

KJV

How long shall I see the standard, and hear the sound of the trumpet?

This verse in Jeremiah 4

Commentary

7 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 21.) How long will I see those fleeing (Vulgate: the one fleeing), hear the sound of the horn? Whether those fleeing from the king of Babylon, or those fleeing from me and departing from my service.

This site's exposition

My bowels, my bowels!

on Jeremiah 4:19-22

The prophet's own body answers the trumpet before he can compose a sentence about it, bowels, heart, and a noise he cannot still, the same licensed grief that runs through the confessions of chapters 11 to 20 breaking out here at the first sound of the enemy rather than waiting for the city's fall. The indictment that follows, my people is foolish, they have not known me, wise to do evil, but to do good they have no knowledge, is Jeremiah's own diagnosis inside his own weeping, sin and sorrow held together rather than one replacing the other.

The record, by era

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Good men are none of those that delight in war, for they know not how to fish in troubled waters; they are for peace ( Ps. cxx. 7 ), and will heartily say Amen to that prayer, "Give peace in out time, O Lord!" O thou sword of the Lord! when wilt thou be quiet? (3.) The desolations made by it in the land were general and universal: The whole land is spoiled, or plundered (

quarantine:debris (2026-07-29) — unbalanced-parens

How long shall I see the standard,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

"Thou must utterly abandon all sin, and not retain any of the relics of idolatry: Put away thy abominations out of my sight, " that is, out of all places (for every place is under the eye of God), especially out of the temple, the house which he had in a particular manner his eye upon, to see that it was kept clean.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It becomes us to tremble at the thought of the misery that sinners are running themselves into, though we have good hopes, through grace, that we ourselves are delivered from the wrath to come. (2.) To awaken them to a holy fear, and so to a care to prevent so great a judgment by a true and timely repentance.

The Nineteenth Century1 voice

The standard - See Jer 4:6. The alarm caused by the invasion is graphically described. The people are dispersed over the land following their usual pursuits, when tidings come of the enemy’s approach. The only chance of escape is a hasty flight. Flags stream from the hills to mark the safest route, while the blasts of the trumpet quicken the steps of the wavering.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עַד־until

    ʾad-H57041261 times

  • מָתַ֖יwhen?

    mataiH497043 times

  • אֶרְאֶה־will I see

    ʾereh-H72001300 times

  • נֵּ֑סa standard

    nesH525121 times

  • אֶשְׁמְעָ֖הwill I hear

    ʾeshmeahH80851159 times

  • ק֥וֹל[the] sound of

    kolH6963506 times

  • שׁוֹפָֽר׃ סa trumpet

    shofarH778272 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 6:1

    “Run for cover, O sons of Benjamin; flee from Jerusalem! Sound the ram’s horn in Tekoa; send up a signal over Beth-haccherem, for disaster looms from the north, even great destruction.

    it leads to

    • Nehemiah 3:14

      The Dung Gate was repaired by Malchijah son of Rechab, ruler of the district of Beth-haccherem. He rebuilt it and installed its doors, bolts, and bars.

    • Judges 1:21

      The Benjamites, however, failed to drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the Benjamites.

    • Jeremiah 4:5–6

      Announce in Judah, proclaim in Jerusalem, and say: “Blow the ram’s horn throughout the land. Cry aloud and say, ‘Assemble yourselves and let us flee to the fortified cities.’

  • Through

    2 Chronicles 35:25

    Then Jeremiah lamented over Josiah, and to this day all the choirs of men and women sing laments over Josiah. They established them as a statute for Israel, and indeed they are written in…

    it leads to

    • Lamentations 4:20

      The LORD’s anointed, the breath of our life, was captured in their pits. We had said of him, “Under his shadow we will live among the nations.”

    • Jeremiah 22:10

      Do not weep for the dead king; do not mourn his loss. Weep bitterly for the one who is exiled, for he will never return to see his native land.

    • Matthew 9:23

      When Jesus entered the house of the synagogue leader, He saw the flute players and the noisy crowd.

    • Jeremiah 9:17–21

      This is what the LORD of Hosts says: “Take note, and summon the wailing women; send for the most skillful among them.

    • Job 3:8

      May it be cursed by those who curse the day—those prepared to rouse Leviathan.

Where this verse is studied

On this page

About Jeremiah

The Prophet Jeremiah, Gustave Doré, 1866. Public domain.
The Prophet Jeremiah, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.