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Jeremiah 28:1

in Jeremiah 28

In the fifth month of that same year, the fourth year, near the beginning of the reign of King Zedekiah of Judah, the prophet Hananiah son of Azzur, who was from Gibeon, said to me in the house of the LORD in the presence of the priests and all the people:

BSB

The same verse in ASV and KJV

ASV

And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of Azzur, the prophet, who was of Gibeon, spake unto me in the house of Jehovah, in the presence of the priests and of all the people, saying,

KJV

And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spake unto me in the house of the Lord, in the presence of the priests and of all the people, saying,

This verse in Jeremiah 28

Commentary

9 notes on this verse
In the beginning ... Zedekiah - Probably a gloss put into the margin to explain “the same year,” from where it has crept into the text. Gibeon - A city of priests Jos 21:17. Hananiah was probably a priest as well as a prophet. He chose either a Sabbath or a new moon, that he might confront Jeremiah not only in the presence of the priests, but also of all the people. He used Jer 28:2 the solemn formula which claims direct inspiration.

This site's exposition

Hananiah the son of Azur the prophet, which was of Gibeon

The date is precise, the fourth year and fifth month of Zedekiah, and the setting is public, the house of the Lord, in the presence of the priests and of all the people, the same courtyard where Jeremiah had worn the yoke of chapter 27. Hananiah is named as of Gibeon, a levitical city, which the bench takes as a hint he may have come from priestly stock himself before turning false prophet, though the text does not say so directly. The confrontation is staged to happen in the open, prophet against prophet before the same witnesses.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Chapter 28, Verses 1 onwards) In that year, at the beginning of the reign of King Zedekiah of Judah, in the fourth year, in the fifth month, Ananias son of Azur, a prophet from Gibeon, spoke to me in the house of the Lord, in the presence of the priests and all the people. He said: Thus says the Lord of hosts, the God of Israel: I have broken the yoke of the king of Babylon. Within two years, I will bring back all the vessels of the Lord to this place.

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spake unto me in the house of the LORD, in the presence of the priests, and of all the people, saying,

quarantine:scripture (2026-07-29) — verbatim-scripture

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The fourth year - Perhaps the fourth year of the sabbatical course is here intended. Of Gibeon - it is probable from the place where he lived, which was one of the cities of the priests; that he was a priest.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) and his death the seventh. Good men may perhaps be suddenly taken off by death in the midst of their days, and in mercy to them, as Josiah was; but this being foretold as the punishment of his sin, and coming to pass accordingly, it may safely be construed as a testimony from Heaven against him and a confirmation of Jeremiah's mission.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And it came to pass the same year,....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Hananiah--Another of this name was one of the three godly youths who braved Nebuchadnezzar's wrath in the fear of God (Da 1:6, 7; Probably a near relation, for Azariah is associated with him; as Azur with the Hananiah here. The godly and ungodly are often in the same family (Eze 18:14-20).

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And it came to pass the same year - the fifth month - Which commenced with the first new moon of August, according to our calendar. This verse gives the precise date of the prophecy in the preceding chapter; and proves that Zedekiah, not Jehoiakim, is the name that should be read in the first verse of that chapter. Hananiah the son of Azur the prophet - One who called himself a prophet; who pretended to be in commerce with the Lord, and to receive revelations from him. He was probably a priest; for he was of Gibeon, a sacerdotal city in the tribe of Benjamin.

How the passage was read

What the Jewish commentators add

And it came to pass in that year When that time arrived that Nebuchadnezzar gave Zedekiah dominion over the five kings to whom Jeremiah stated his message and sent the thongs and the bars to the kings by the hand of their ambassadors.
Rashi: France, 1040–1105 · Rashi on Jeremiah 28:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

27 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֣י׀and it was

    vayhiH19613559 times

  • בַּשָּׁנָ֣הin the year

    bashanahH8141877 times

  • הַהִ֗יא<the> that

    hahi'H19311879 times

  • בְּרֵאשִׁית֙in [the] beginning of

    bereshitH722551 times

  • מַמְלֶ֙כֶת֙[the] reign of

    mamlekhetH4467117 times

  • צִדְקִיָּ֣הZedekiah

    tzidkiyahH666763 times

  • מֶֽלֶךְ־[the] king of

    melekh-H44282525 times

  • יְהוּדָ֔הJudah

    yehudahH3063819 times

  • בַּשָּׁנָה֙in the year

    bishnatH8141877 times

  • הָֽרְבִעִ֔ית<the> fourth

    hareviitH724356 times

  • בַּחֹ֖דֶשׁin the month

    bachodeshH2320284 times

  • הַחֲמִישִׁ֑י<the> fifth

    hachamishiH254945 times

  • אָמַ֣רhe said

    ʾamarH5595305 times

  • אֵלַ֡יto me

    ʾelaiH4135510 times

  • חֲנַנְיָה֩Hananiah

    chananyahH260829 times

  • בֶן־[the] son of

    ven-H11214930 times

  • עַזּ֨וּרAzzur

    ʾazurH5809

  • הַנָּבִ֜יאthe prophet

    hanavi'H5030314 times

  • אֲשֶׁ֤רwho

    ʾasherH8345497 times

  • מִגִּבְעוֹן֙[was] from Gibeon

    migivonH139138 times

  • בְּבֵ֣יתin [the] house of

    beveitH10042046 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • לְעֵינֵ֧יto [the] eyes of

    leeineiH5869887 times

  • הַכֹּהֲנִ֛יםthe priests

    hakohanimH3548750 times

  • וְכָל־and all

    vekholH36055413 times

  • הָעָ֖םthe people

    haamH59711873 times

  • לֵאמֹֽר׃<to> saying

    lemorH5595305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 9:3

    But the people of Gibeon, having heard what Joshua had done to Jericho and Ai,

    it leads to

    • Joshua 10:2

      So Adoni-zedek and his people were greatly alarmed, because Gibeon was a great city, like one of the royal cities; it was larger than Ai, and all its men were mighty.

    • Joshua 9:17

      So the Israelites set out and on the third day arrived at their cities—Gibeon, Chephirah, Beeroth, and Kiriath-jearim.

    • 2 Samuel 21:1–2

      During the reign of David there was a famine for three successive years, and David sought the face of the LORD. And the LORD said, “It is because of the blood shed by Saul…

  • Through

    Jeremiah 27:12

    And to Zedekiah king of Judah I spoke the same message: “Put your necks under the yoke of the king of Babylon; serve him and his people, and live!

    it leads to

    • Jeremiah 38:17

      Then Jeremiah said to Zedekiah, “This is what the LORD God of Hosts, the God of Israel, says: ‘If you indeed surrender to the officers of the king of Babylon, then you will live,…

    • Proverbs 1:33

      But whoever listens to me will dwell in safety, secure from the fear of evil.”

    • Jeremiah 27:2–3

      This is what the LORD said to me: “Make for yourself a yoke out of leather straps and put it on your neck.

  • Through

    Jeremiah 28:11

    And in the presence of all the people Hananiah proclaimed, “This is what the LORD says: ‘In this way, within two years I will break the yoke of Nebuchadnezzar king of Babylon off the…

    it leads to

    • Proverbs 14:7

      Stay away from a foolish man; you will gain no knowledge from his speech.

    • 2 Chronicles 18:22–23

      So you see, the LORD has put a lying spirit in the mouths of these prophets of yours, and the LORD has pronounced disaster against you.”

Where this verse is studied

On this page

Studies1

About Jeremiah

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Calvin, Commentaries; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.