Skip to content
mannafest.faith

Jeremiah 28:12

in Jeremiah 28

But shortly after Hananiah the prophet had broken the yoke off his neck, the word of the LORD came to Jeremiah:

BSB

The same verse in ASV and KJV ▾

ASV

Then the word of Jehovah came unto Jeremiah, after that Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying,

KJV

Then the word of the Lord came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,

This verse in Jeremiah 28

Commentary

4 notes on this verse

This site's exposition

But shortly after Hananiah the prophet

on Jeremiah 28:12-14

The LORD's reply comes after Hananiah has broken the yoke. “You have broken a yoke of wood, but in its place you have fashioned a yoke of iron.” The bondage grows harder, and Nebuchadnezzar is given even “control of the beasts of the field,” the submission of chapter 27 restated.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Against Jovinianus 2.37 · Written before 420.

proposed

About four hundred years have passed since the preaching of Christ burst on the world, and during that time in which his robe has been torn by countless heresies, almost the whole body of error has been derived from the Chaldaean, Syriac and Greek languages. Basilides, the master of licentiousness and the grossest sensuality, after the lapse of so many years and like a second Euphorbus, was changed by transmigration into Jovinian, so that the Latin tongue might have a heresy of its own. Was there no other province in the whole world to receive the gospel of pleasure and into which the serpent might insinuate itself, except that which was founded by the teaching of Peter, on the rock Christ? Idol temples had fallen before the standard of the cross and the severity of the gospel. Now, on the contrary, lust and gluttony endeavor to overthrow the solid structure of the cross. And so God says by Isaiah, "O my people, they which bless you cause you to err, and trouble the paths of your feet." Also by Jeremiah, "Flee out of the midst of Babylon, and save every one his life," and do not believe the false prophets who say, "Peace, peace, and there is no peace," who are always repeating, "The temple of the Lord, the temple of the Lord." "Your prophets have foreseen false and foolish things for you. They have not exposed your iniquity in order to call you to repentance. They devour God's people like bread. They have not called on God. Jeremiah announced the captivity and was stoned by the people. Hananiah, the son of Azzur, broke the bars of wood for the present but was preparing bars of iron for the future. False prophets always promise pleasant things and please for a time. Truth is bitter, and those preaching it are filled with bitterness. For with the unleavened bread of sincerity and truth the Lord's Passover is kept, and it is eaten with bitter herbs.

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Ver. 2 and following) And the word of the Lord came to Jeremiah after Ananias the prophet broke the chain (or yoke) from the neck of the prophet Jeremiah, saying: Go and tell Ananias, this is what the Lord says: You have broken the wooden chains (or yokes), and I will make iron yokes in their place. For this is what the Lord, the God of Israel, says: I have put an iron yoke on the neck of all these nations, so they will serve Nebuchadnezzar, the king of Babylon. And what follows: 'And they shall serve him, and the beasts of the earth I have given to him. But in the present place, according to the Septuagint, Ananias the prophet is not written, and in the following, lest they should seem to call a false prophet a prophet. But what about the Hebrew truth? After Jeremiah the prophet went on his way and swallowed up the injury in silence, the word of the Lord came to him, so that he would not speak in his own words to the false prophet boasting in lies; but he should say: thus says the Lord: even though Ananias, breaking the wooden yoke, spoke with the same authority in the presence of the Lord: thus says the Lord.' For falsehood always imitates the truth. And that which it has brought in: You have shattered wooden forks, and instead of them have made iron chains, shows this, that, rejecting the lesser punishment, it was for the sake of a greater penalty among the people. The allegorical interpreter also raves in this passage, calling the wooden forks and chains, ethereal and airy bodies, namely, of demons and adverse powers. […]

The Puritans and the Awakening1 voice

Then the word of the Lord came to Jeremiah the prophet,....

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֥יand it came

    vayhiH1961 →3559 times

  • דְבַר־[the] word of

    devar-H1697 →1440 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • אֶֽל־to

    ʾel-H413 →5510 times

  • יִרְמְיָ֑הJeremiah

    yirmeyahH3414 →147 times

  • אַ֠חֲרֵיafter

    ʾachareiH310 →715 times

  • שְׁב֞וֹרbroke

    shevorH7665 →147 times

  • חֲנַנְיָ֤הHananiah

    chananyahH2608 →29 times

  • הַנָּבִיא֙the prophet

    hanavi'H5030 →314 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַמּוֹטָ֔הthe yoke-bar

    hamotahH4133 →12 times

  • מֵעַ֗לfrom on

    mealH5921 →5755 times

  • צַוַּ֛אר[the] neck of

    tzavarH6677 →42 times

  • יִרְמְיָ֥הJeremiah

    yirmeyahH3414 →147 times

  • הַנָּבִ֖יאthe prophet

    hanavi'H5030 →314 times

  • לֵאמֹֽר׃<to> saying

    lemorH559 →5305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Daniel 9:2

    in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years.

    it leads to

    • Jeremiah 29:10

      For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place.

    • Jeremiah 25:11–12

      And this whole land will become a desolate wasteland, and these nations will serve the king of Babylon for seventy years.

    • 2 Chronicles 36:21

      So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD through Jeremiah.

    • Zechariah 7:5

      “Ask all the people of the land and the priests, ‘When you fasted and mourned in the fifth and seventh months for these seventy years, was it really for Me that you fasted?

    • Revelation 1:3

      Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.

  • Through

    1 Chronicles 17:3

    But that night the word of God came to Nathan, saying,

    it leads to

    • Amos 3:7

      Surely the Lord GOD does nothing without revealing His plan to His servants the prophets.

    • Isaiah 30:21

      And whether you turn to the right or to the left, your ears will hear this command behind you: “This is the way. Walk in it.”

  • Through

    Jeremiah 1:2

    The word of the LORD came to Jeremiah in the thirteenth year of the reign of Josiah son of Amon king of Judah,

    it leads to

    • 1 Kings 13:20

      While they were sitting at the table, the word of the LORD came to the prophet who had brought him back,

Where this verse is studied

About Jeremiah

This page draws on Albert Barnes, Notes on the Old Testament; Carl Friedrich Keil, The Prophecies of Jeremiah; Jerome, Against Jovinianus 2.37; Jerome, Commentary on Jeremiah and John Gill, Exposition of the Old Testament (1748-1763).