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Jeremiah 20:16

in Jeremiah 20

May that man be like the cities that the LORD overthrew without compassion. May he hear an outcry in the morning and a battle cry at noon,

BSB

The same verse in ASV and KJV ▾

ASV

And let that man be as the cities which Jehovah overthrew, and repented not: and let him hear a cry in the morning, and shouting at noontime;

KJV

And let that man be as the cities which the Lord overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;

This verse in Jeremiah 20

Commentary

11 notes on this verse
And let that man be as the cities which the Lord overthrew,.... In his fury, as the Targum and Septuagint add.

This site's exposition

Cursed be the day I was

on Jeremiah 20:14-18

The praise gives way to the bleakest lament: “Cursed be the day I was born!” He wishes he had died “in the womb so that my mother might have been my grave,” on the pattern of Job 3. The lament ends unanswered, showing the cost of the call at 1:5.

This site's exposition

May that man be like the cities

The cities are Sodom and Gomorrah, John Wesley notes. Wesley hears the cries at morning and noon as the shouts of enemies breaking in. Jamieson, Fausset and Brown note that terror by day is worse than the usual fears of the night, and they tie it to 18:22.

The record, by era

The Church Fathers2 voices

A commentator

Ambrose of Milan

On the Death of Satyrus 2.124-25 · Written before 397.

proposed

How much dissatisfaction do we see that even the brief stages of our lives bring on us! The boy longs to be a young man. The young man counts the years when he will be older. The mature man, ungrateful for the blessing of being in the prime of life, eagerly desires the honor associated with old age. Thus, to all there comes naturally a desire for change, simply because we become dissatisfied with what we are now.

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 14 and following) Cursed be the day in which I was born, the day in which my mother bore me, let it not be blessed. Cursed be the man (or person) who brought the news to my father, saying, 'A male child is born to you,' and made him rejoice as if with joy. Let that man be like the cities that the Lord overthrew without regret; let him hear the cry in the morning and the wailing at noonday, because he did not kill me from the womb to be my mother's grave, and her womb forever pregnant. Why did I come forth from the womb to see labor and sorrow, and that my days should be consumed in confusion? Those who consider that the souls were in heavenly things, and were precipitated from a better to a worse state, make use of this and similar testimonies, which indeed imply that it is better to dwell in heavenly things than in earthly things and to assume a body of humility: certain new things, or rather old, seeking arguments for their heresy. But we, on the other hand, reading that of the blessed Job: Cursed be the day wherein I was born; and the night in which it was said, There is a man child conceived (Job 3:3). And cursed is the man who announced to my father, saying, a boy is born to you, we fit this testimony, namely that it is better not to exist than to live in torments, according to what is written: Death is rest for a man, to whom God has closed his way (Sirach. XXII, 11). And again: Why is light given to the miserable, and life to those who are bitter of soul (Job. III, 20)? And in the Gospel we read a simple statement: It would have been better for him if he had not been born (Matthew XXVI, 24): not that there is anyone who has not been born; but that it is better not to exist than to be in a bad state. For it is one thing to not exist at all, another to exist but suffer without any respite, just as we prefer a peaceful death to a miserable life. […]

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The cities - Sodom and Gomorrah; by the cry in the morning and shouting at noon, he means the shouts and noises that enemies make when they break in upon a place.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And thus let him live in constant terror." 3. He is angry that the fate of the Hebrews' children in Egypt was not his, that he was not slain from the womb, that his first breath was not his last, and that he was not strangled as soon as he came into the world,

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), by which it appears that he had sad remainders of corruption in him too, and was a man subject to like passions as we are. The Sin and Doom of Pashur. 1 Now Pashur the son of Immer the priest, who was also chief governor in the house of the L ORD , heard that Jeremiah prophesied these things.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The contrast between the spirit of this passage and the preceding thanksgiving is to be explained thus: to show how great was the deliverance (Jer 20:13), he subjoins a picture of what his wounded spirit had been previous to his deliverance;

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the cities--Sodom and Gomorrah. cry . . . morning . . . noontide--that is, Let him be kept in alarm the whole day (not merely at night when terrors ordinarily prevail, but in daytime when it is something extraordinary) with terrifying war shouts, as those in a besieged city (Jer 18:22).

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And let him hear the cry - Let him be in continual alarms.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָיָה֙and he will be

    vehayahH1961 →3559 times

  • הָאִ֣ישׁthe person

    haishH376 →1663 times

  • הַה֔וּא<the> that

    hahu'H1931 →1879 times

  • כֶּֽעָרִ֛יםlike the cities

    kearimH5892 →1090 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • הָפַ֥ךְhe overthrew

    hafakhH2015 →94 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • וְלֹ֣אand not

    velo'H3808 →5168 times

  • נִחָ֑םhe had compassion

    nichamH5162 →108 times

  • וְשָׁמַ֤עand he will hear

    veshama'H8085 →1159 times

  • זְעָקָה֙a cry of distress

    zeakahH2201 →18 times

  • בַּבֹּ֔קֶרin the morning

    babokerH1242 →

  • וּתְרוּעָ֖הand a shout of alarm

    uteruahH8643 →36 times

  • בְּעֵ֥תat [the] time of

    beetH6256 →296 times

  • צָהֳרָֽיִם׃noon<s>

    tzohorayimH6672 →24 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Zephaniah 2:9

    Therefore, as surely as I live,” declares the LORD of Hosts, the God of Israel, “surely Moab will be like Sodom and the Ammonites like Gomorrah—a place of weeds and salt pits, a perpetual…

    it leads to

    • Isaiah 15:1–9

      This is the burden against Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is devastated, destroyed in a night!

    • Isaiah 11:14

      They will swoop down on the slopes of the Philistines to the west; together they will plunder the sons of the east. They will lay their hands on Edom and Moab, and the Ammonites…

    • Deuteronomy 29:23

      All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the…

  • Through

    Jonah 3:4

    On the first day of his journey, Jonah set out into the city and proclaimed, “Forty more days and Nineveh will be overturned!”

    it leads to

    • Deuteronomy 18:22

      When a prophet speaks in the name of the LORD and the message does not come to pass or come true, that is a message the LORD has not spoken. The prophet has spoken…

    • Jeremiah 18:7–10

      At any time I might announce that a nation or kingdom will be uprooted, torn down, and destroyed.

  • Through

    Jeremiah 18:22

    Let a cry be heard from their houses when You suddenly bring raiders against them, for they have dug a pit to capture me and have hidden snares for my feet.

    it leads to

    • Jeremiah 6:26

      O daughter of my people, dress yourselves in sackcloth and roll in ashes. Mourn with bitter wailing, as you would for an only son, for suddenly the destroyer will come upon us.

    • Psalms 140:5

      The proud hide a snare for me; the cords of their net are spread along the path, and lures are set out for me. Selah

  • Through

    Deuteronomy 29:23

    All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the…

    it leads to

    • Zephaniah 2:9

      Therefore, as surely as I live,” declares the LORD of Hosts, the God of Israel, “surely Moab will be like Sodom and the Ammonites like Gomorrah—a place of weeds and salt pits, a perpetual…

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On the Death of Satyrus 2.124-25; Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.