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Judges 18:25

in Judges 18

The Danites said to him, “Do not raise your voice against us, or angry men will attack you, and you and your family will lose your lives.”

BSB

The same verse in ASV and KJV ▾

ASV

And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows fall upon you, and thou lose thy life, with the lives of thy household.

KJV

And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows run upon thee, and thou lose thy life, with the lives of thy household.

This verse in Judges 18

Commentary

6 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Thy voice - Thy complaints and reproaches. Angry fellows - The soldiers, who are in themselves sharp and fierce, and will soon be enflamed by thy provoking words.

This site's exposition

Do not raise your voice against us

on Judges 18:25-26

The threat is put as advice, and “angry men” renders a Hebrew phrase meaning bitter of soul, the description given of the men who gathered to David at 1 Samuel 22:2. Clarke sets the exchange beside a highwayman's demand, since Micah is offered a choice between his goods and the lives of his household. Verse 26 closes it without comment, because Micah “saw that they were too strong for him”.

The record, by era

The Puritans and the Awakening2 voices

And the children of Dan said unto him, let not thy voice be heard among us,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

"Take heed lest angry fellows run upon thee, and thou lose thy life, and that is worse than losing thy gods." Wicked and unreasonable men reckon it a great provocation to be asked to do justice, and support themselves by their power against right and reason. Micah's crime is asking his own, yet, for this, he is in danger of losing his life and the lives of his household.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the men that were in the houses near to Micah's house were gathered together--The robbers of the chapel being soon detected, a hot pursuit was forthwith commenced by Micah, at the head of a considerable body of followers.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And thou lose thy life - This was argumentum ad hominem; he must put up with the loss of his substance, or else lose his life! It was the mere language of a modern highwayman: Your life or your money.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּאמְר֤וּand they said

    vaiyomeruH559 →5305 times

  • אֵלָיו֙to him

    ʾelavH413 →5510 times

  • בְּנֵי־[the] descendants of

    benei-H1121 →4930 times

  • דָ֔ןDan

    danH1835 →70 times

  • אַל־may not

    ʾal-H408 →724 times

  • תַּשְׁמַ֥עyou make heard

    tashma'H8085 →1159 times

  • קוֹלְךָ֖voice your

    kolchaH6963 →506 times

  • עִמָּ֑נוּwith us

    ʾimanuH5973 →1050 times

  • פֶּֽן־lest

    pen-H6435 →133 times

  • יִפְגְּע֣וּthey should fall

    yifgeuH6293 →46 times

  • בָכֶ֗םon <the> you

    vakhem

  • אֲנָשִׁים֙men

    ʾanashimH582 →566 times

  • מָ֣רֵיbitter of

    mareiH4751 →

  • נֶ֔פֶשׁappetite

    nefeshH5315 →754 times

  • וְאָסַפְתָּ֥הand you will gather

    veasaftahH622 →200 times

  • נַפְשְׁךָ֖life your

    nafshekhaH5315 →754 times

  • וְנֶ֥פֶשׁand [the] life of

    venefeshH5315 →754 times

  • בֵּיתֶֽךָ׃household your

    beitekhaH1004 →2046 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 30:6

    And David was greatly distressed because the people spoke of stoning him, because the soul of every man grieved for his sons and daughters. But David found strength in the LORD his God.

    it leads to

    • Psalms 56:3–4

      When I am afraid, I put my trust in You.

    • Psalms 56:11

      in God I trust; I will not be afraid. What can man do to me?

    • Psalms 62:5

      Rest in God alone, O my soul, for my hope comes from Him.

    • Psalms 27:1–3

      The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?

    • Psalms 18:6

      In my distress I called upon the LORD; I cried to my God for help. From His temple He heard my voice, and my cry for His help reached His ears.

  • Through

    2 Samuel 17:8

    He continued, “You know your father and his men. They are mighty men, and as fierce as a wild bear robbed of her cubs. Moreover, your father is a man of war who will…

    it leads to

    • Hosea 13:8

      Like a bear robbed of her cubs I will attack them, and I will tear open their chests. There I will devour them like a lion, like a wild beast would tear them apart.

  • Through

    Job 3:5

    May darkness and gloom reclaim it, and a cloud settle over it; may the blackness of the day overwhelm it.

    it leads to

    • Job 28:3

      Man puts an end to the darkness; he probes the farthest recesses for ore in deepest darkness.

    • Job 10:21–22

      before I go—never to return—to a land of darkness and gloom,

About Judges

Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.
Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.