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Judges 17:13

in Judges 17

Then Micah said, “Now I know that the LORD will be good to me, because a Levite has become my priest.”

BSB

The same verse in ASV and KJV ▾

ASV

Then said Micah, Now know I that Jehovah will do me good, seeing I have a Levite to my priest.

KJV

Then said Micah, Now know I that the Lord will do me good, seeing I have a Levite to my priest.

This verse in Judges 17

Commentary

7 notes on this verse
This shows the ignorance as well as the superstition of the age (compare 2Ki 18:22), and gives a picture of the lawlessness of the times. The incidental testimony to the Levitical priesthood is to be noted; but the idolatrous worship in the immediate neighborhood of Shiloh is passing strange.

This site's exposition

a Levite has become my priest

Micah reads the arrival of a hired man as the sign that God is on his side, and says so aloud, “Now I know that the LORD will be good to me”. His shrine stands in the hill country of Ephraim, where Joshua 18:1 had set the tabernacle at Shiloh. God gives no answer here, and chapter 18 replies by carrying off the images and the priest.

The record, by era

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 And there was a man of mount Ephraim, whose name was Micah. 2 And he said unto his mother, The eleven hundred shekels of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver is with me;

quarantine:scripture (2026-07-29) — verbatim-scripture

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Do me good - I am assured God will bless me. So blind and grossly partial he was in his judgment, to think that one right circumstance would answer for all his substantial errors, in making and worshipping images against God's express command, in worshipping God in a forbidden place, by a priest illegally appointed.
Then said Micah,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He thought the making of a Levite into a priest was a very meritorious act, which really was a presumptuous usurpation, and every provoking to God. Men's pride, and ignorance, and self-flattery, will undertake, not only to justify, but magnify and sanctify, the most daring impieties and invasions upon the divine prerogatives.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Now know I that the Lord will do me good - As he had already provided an epitome of the tabernacle, a model of the ark, mercy-seat, and cherubim; and had got proper sacerdotal vestments, and a Levite to officiate; he took for granted that all was right, and that he should now have the benediction of God. Some think that he expected great gain from the concourse of the people to his temple; but of this there is no evidence in the text. Micah appears to have been perfectly sincere in all that he did. I Have already remarked that there is no positive evidence that Micah or his mother intended to establish any idolatrous worship. Though they acted without any Divine command in what they did; yet they appear, not only to have been perfectly sincere, but also perfectly disinterested. They put themselves to considerable expense to erect this place of worship, and to maintain, at their own proper charges, a priest to officiate there; and without this the place, in all probability, would have been destitute of the worship and knowledge of the true God. His sincerity, disinterestedness, and attachment to the worship of the God of his fathers, are farther seen in the joy which he expressed on finding a Levite who might legally officiate in his house. It is true, he had not a Divine warrant for what he did; but the state of the land, the profligacy of his countrymen, his distance from Shiloh, etc., considered, he appears to deserve more praise than blame, though of the latter he has received a most liberal share from every quarter. This proceeds from that often-noticed propensity in man to take every thing which concerns the character of another by the worst handle. It cannot be considered any particular crime, should these notes be found at any time leaning to the other side.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֣אמֶרand he said

    vaiyomerH559 →5305 times

  • מִיכָ֔הMicah

    mikhahH4318 →33 times

  • עַתָּ֣הnow

    ʾatahH6258 →433 times

  • יָדַ֔עְתִּיI know

    yada'tiH3045 →945 times

  • כִּֽי־that

    ki-H3588 →4482 times

  • יֵיטִ֥יבhe will do good

    yeitivH3190 →117 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • לִ֑יto <the> me

    li

  • כִּ֧יfor

    kiH3588 →4482 times

  • הָיָה־he has become

    hayah-H1961 →3559 times

  • לִ֛יof me

    li

  • הַלֵּוִ֖יthe Levite

    haleviH3881 →291 times

  • לְכֹהֵֽן׃<into> a priest

    lekhohenH3548 →750 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 14:12

    There is a way that seems right to a man, but its end is the way of death.

    it leads to

    • Proverbs 16:25

      There is a way that seems right to a man, but its end is the way of death.

    • Matthew 7:13–14

      Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.

    • Proverbs 12:15

      The way of a fool is right in his own eyes, but a wise man listens to counsel.

    • Galatians 6:3

      If anyone thinks he is something when he is nothing, he deceives himself.

    • Luke 13:24

      “Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.

  • Through

    Matthew 15:13

    But Jesus replied, “Every plant that My heavenly Father has not planted will be pulled up by its roots.

    it leads to

    • John 15:2

      He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.

    • Isaiah 60:21

      Then all your people will be righteous; they will possess the land forever; they are the branch of My planting, the work of My hands, so that I may be glorified.

    • John 15:6

      If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned.

About Judges

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.