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Judges 14:9

in Judges 14

So he scooped some honey into his hands and ate it as he went along. And when he returned to his father and mother, he gave some to them and they ate it. But he did not tell them that he had taken the honey from the lion’s carcass.

BSB

The same verse in ASV and KJV ▾

ASV

And he took it into his hands, and went on, eating as he went; and he came to his father and mother, and gave unto them, and they did eat: but he told them not that he had taken the honey out of the body of the lion.

KJV

And he took thereof in his hands, and went on eating, and came to his father and mother, and he gave them, and they did eat: but he told not them that he had taken the honey out of the carcase of the lion.

This verse in Judges 14

Commentary

8 notes on this verse
IT was a singular circumstance that a man unarmed should have slain a lion in the prime of its vigor and yet, more strange that a swarm of bees should have taken possession of the dried carcass and have filled it with their honey. In that country, what with beasts, birds, insects and the dry heat, a dead body is soon cleansed from all corruption and the bones are clean and white. Still, the killing of the lion and the finding of the honey make up a remarkable story.

This site's exposition

spoke to the woman

on Judges 14:7-9

Numbers 6:6 keeps a Nazirite from any dead body. Samson leaves the road to see “the lion’s carcass”, takes its honey and gives some to his parents without saying where it came from. Adam Clarke reads the interval as about a year, the usual space between betrothal and wedding.

This site's exposition

he scooped some honey into his hands

Matthew Henry notes that honey was one of the goods of a land said to flow with milk and honey. Charles Spurgeon preached this verse as Hands Full of Honey. Samson gave the honey to the father and mother who had opposed the marriage.

The record, by era

The Church Fathers1 voice

A commentator

Ambrose of Milan

Letter 19.14 · Written before 397.

proposed

On his returning by the same road he found an honeycomb in the belly of the lion, and carried it off as a gift to the maiden and her parents; for such gifts befit a bride. And having first tasted the honey, he gave them the comb to eat, but was silent as to whence it came.

The Puritans and the Awakening2 voices

And he took thereof in his hands, and went on eating,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

There he found the carcase of the lion; the birds or beasts of prey, it is likely, had eaten the flesh, and in the skeleton a swarm of bees had knit, and made a hive of it, and had not been idle, but had there laid up a good stock of honey, which was one of the staple commodities of Canaan; such plenty there was of it that the land is said to flow with milk and honey.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

a young lion--Hebrew, a lion in the pride of his youthful prime. The wild mountain passes of Judah were the lairs of savage beasts; and most or all the "lions" of Scripture occur in that wild country.

quarantine:debris (2026-07-29) — starts-lowercase

IT was a singular circumstance that a man unarmed should have slain a lion in the prime of its vigor and yet, more strange that a swarm of bees should have taken possession of the dried carcass and have filled it with their honey. In that country, what with beasts, birds, insects and the dry heat, a dead body is soon cleansed from all corruption and the bones are clean and white. Still, the killing of the lion and the finding of the honey make up a remarkable story. These singular circumstances became, afterwards, the subject of a riddle—but with that riddle we have no concern at this time. Samson, himself, is a riddle! He was not only a riddle-maker, but he was, himself, an enigma very difficult to explain. With his personal character I have, at this time, little or nothing to do. We are not, today, resting at the house of "Gains, my host," where the pilgrims amused themselves with a dish of nuts after dinner, but we are on the march and must attend to the more important matter of refreshing and inspiriting those who are in our company. Neither are we going to discuss difficulties, but as Samson took the honey without being stung, so would we gain instruction without debate. We have, in these days, so much to do that we must make practical use of every incident that comes before us in the Word of God. My one design is to cheer the desponding and stir up all God's people to greater diligence in His service. I conceive that the text may legitimately be employed for this purpose. By the help of the Divine Spirit, even after this lapse of time, we may find honey in the lion! The particular part of the incident which is recorded in these two verses appears to have been passed over by those who have written upon Samson's life—I suppose it appeared to be too inconceivable.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

His father descended to discuss the woman. With regard to the woman.
Rashi: France, 1040–1105 · Rashi on Judges 14:10:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּרְדֵּ֣הוּand he scraped out it

    vaiyirdehuH7287 →

  • אֶל־into

    ʾel-H413 →5510 times

  • כַּפָּ֗יוpalms his

    kapavH3709 →192 times

  • וַיֵּ֤לֶךְand he went

    vaiyelekhH1980 →1546 times

  • הָלוֹךְ֙continuously <to go>

    halokhH1980 →1546 times

  • וְאָכֹ֔לand eating

    veakholH398 →810 times

  • וַיֵּ֙לֶךְ֙and he came

    vaiyelekhH1980 →1546 times

  • אֶל־to

    ʾel-H413 →5510 times

  • אָבִ֣יוfather his

    ʾavivH1 →1212 times

  • וְאֶל־and to

    veel-H413 →5510 times

  • אִמּ֔וֹmother his

    ʾimoH517 →220 times

  • וַיִּתֵּ֥ןand he gave

    vaiyitenH5414 →2011 times

  • לָהֶ֖םto <the> them

    lahem

  • וַיֹּאכֵ֑לוּand they ate

    vaiyokheluH398 →810 times

  • וְלֹֽא־and not

    velo'-H3808 →5168 times

  • הִגִּ֣ידhe told

    higidH5046 →370 times

  • לָהֶ֔םto <the> them

    lahem

  • כִּ֛יthat

    kiH3588 →4482 times

  • מִגְּוִיַּ֥תfrom [the] carcass of

    migeviyatH1472 →

  • הָאַרְיֵ֖הthe lion

    haaryehH738 →80 times

  • רָדָ֥הhe had scraped out

    radahH7287 →

  • הַדְּבָֽשׁ׃the honey

    hadevashH1706 →54 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 25:15

    Through patience a ruler can be persuaded, and a gentle tongue can break a bone.

    it leads to

    • Proverbs 15:1

      A gentle answer turns away wrath, but a harsh word stirs up anger.

    • Ecclesiastes 10:4

      If the ruler’s temper flares against you, do not abandon your post, for calmness lays great offenses to rest.

    • Proverbs 16:14

      The wrath of a king is a messenger of death, but a wise man will pacify it.

    • Genesis 32:4–21

      He instructed them, “You are to say to my master Esau, ‘Your servant Jacob says: I have been staying with Laban and have remained there until now.

    • 1 Samuel 25:14

      Meanwhile, one of Nabal’s young men informed Nabal’s wife Abigail, “Look, David sent messengers from the wilderness to greet our master, but he scolded them.

Where this verse is studied

About Judges

Samson Slays a Lion — Gustave Doré, Doré's English Bible (1866), public domain
Samson Slays a Lion — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Letter 19.14; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1703: “Hands Full of Honey” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1703: “Hands Full of Honey”; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.