Judges 12:1
in Judges 12Then the men of Ephraim assembled and crossed the Jordan to Zaphon. They said to Jephthah, “Why have you crossed over to fight the Ammonites without calling us to go with you? We will burn your house down with you inside!”
BSB
The same verse in ASV and KJV ▾
ASV
And the men of Ephraim were gathered together, and passed northward; and they said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thy house upon thee with fire.
KJV
And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.
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This verse in Judges 12
Commentary
4 notes on this verseAnd the men of Ephraim gathered themselves together,.... Or "cried" (r); got together by a cry or proclamation made: in the Hebrew text it is, "a man of Ephraim"; not a single man, but a body of men, who met together and joined as one man.
This site's exposition
the men of Ephraim gathered
on Judges 12:1-3
Ephraim brought the same complaint to Gideon at 8:1, after Midian was already beaten, and a soft answer turned it away; here the same tribe crosses the Jordan and threatens to burn a man's house over his head. Joshua 17:14-18 has Ephraim asking for a larger lot while the Canaanite chariots still hold the valley, so the tribe's record is a claim laid on other men's fighting. Jephthah answers with a fact the narrative never reported, that he called them and they did not come, and Albert Barnes places that call at his election by the Gileadites in chapter 11. The phrase at verse 3, I put my life in my hands, returns at 1 Samuel 19:5 and 28:21 for a risk knowingly taken.
The record, by era
The Puritans and the Awakening1 voice
Northward - Over Jordan, where Jephthah was, in the northern part of the land beyond Jordan. And said - Through pride and envy, contending with him as they did before with Gideon. Over - Not over Jordan, for there he was already; but over the borders of the Israelites land beyond Jordan.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Compare the similar complaint of the Ephraimites to Gideon Jdg 8:1, when a civil war was only avoided by Gideon’s wise and patriotic moderation. The overhearing pride of Ephraim comes out in both occurrences (see also Jos 17:14-18). We will burn thine house upon thee with fire - Compare the fierce threat of the Philistines to Samson’s wife Jdg 14:15, and the yet fiercer execution Jdg 15:6. Burning appears as a mode of capital punishment Gen 38:24; Jos 7:25, and as a mode of desperate warfare (Jdg 1:8; Jdg 20:48; Jos 8:8, Jos 8:19, etc.).
How the passage was read
What the Jewish commentators add
And crossed northward. They crossed the Yardein and travelled north in trans-Yardein to Gilod.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
21 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּצָּעֵק֙ | vaiyitzaek | and it was summoned | H6817 → | 55 times |
| אִ֣ישׁ | ʾish | [the] man of | H376 → | 1663 times |
| אֶפְרַ֔יִם | ʾefrayim | Ephraim | H669 → | 180 times |
| וַֽיַּעֲבֹ֖ר | vaiyaavor | and it passed over | H5674 → | 556 times |
| צָפ֑וֹנָה | tzafonah | Zaphon towards | H6828 → | 153 times |
| וַיֹּאמְר֨וּ | vaiyomeru | and they said | H559 → | 5305 times |
| לְיִפְתָּ֜ח | leyiftach | to Jephthah | H3316 → | 30 times |
| מַדּ֣וּעַ׀ | madua' | why? | H4069 → | 72 times |
| עָבַ֣רְתָּ׀ | ʾavarta | did you pass over | H5674 → | 556 times |
| לְהִלָּחֵ֣ם | lehilachem | to wage war | H3898 → | 177 times |
| בִּבְנֵי־ | bivnei- | against [the] people of | H1121 → | 4930 times |
| עַמּ֗וֹן | amon | Ammon | H5983 → | 106 times |
| וְלָ֙נוּ֙ | velanu | and <to> <the> us | ||
| לֹ֤א | lo' | not | H3808 → | 5168 times |
| קָרָ֙אתָ֙ | karata | you summoned | H7121 → | 733 times |
| לָלֶ֣כֶת | lalekhet | to go | H1980 → | 1546 times |
| עִמָּ֔ךְ | ʾimakh | with you | H5973 → | 1050 times |
| בֵּיתְךָ֕ | beitekha | house your | H1004 → | 2046 times |
| נִשְׂרֹ֥ף | nisrof | we will burn | H8313 → | 117 times |
| עָלֶ֖יךָ | ʾaleikha | over you | H5921 → | 5755 times |
| בָּאֵֽשׁ׃ | baesh | with <the> fire | H784 → | 378 times |
וַיִּצָּעֵק֙and it was summoned
vaiyitzaekH6817 →55 times
אִ֣ישׁ[the] man of
ʾishH376 →1663 times
אֶפְרַ֔יִםEphraim
ʾefrayimH669 →180 times
וַֽיַּעֲבֹ֖רand it passed over
vaiyaavorH5674 →556 times
צָפ֑וֹנָהZaphon towards
tzafonahH6828 →153 times
וַיֹּאמְר֨וּand they said
vaiyomeruH559 →5305 times
לְיִפְתָּ֜חto Jephthah
leyiftachH3316 →30 times
מַדּ֣וּעַ׀why?
madua'H4069 →72 times
עָבַ֣רְתָּ׀did you pass over
ʾavartaH5674 →556 times
לְהִלָּחֵ֣םto wage war
lehilachemH3898 →177 times
בִּבְנֵי־against [the] people of
bivnei-H1121 →4930 times
עַמּ֗וֹןAmmon
amonH5983 →106 times
וְלָ֙נוּ֙and <to> <the> us
velanu
לֹ֤אnot
lo'H3808 →5168 times
קָרָ֙אתָ֙you summoned
karataH7121 →733 times
לָלֶ֣כֶתto go
lalekhetH1980 →1546 times
עִמָּ֔ךְwith you
ʾimakhH5973 →1050 times
בֵּיתְךָ֕house your
beitekhaH1004 →2046 times
נִשְׂרֹ֥ףwe will burn
nisrofH8313 →117 times
עָלֶ֖יךָover you
ʾaleikhaH5921 →5755 times
בָּאֵֽשׁ׃with <the> fire
baeshH784 →378 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 3:16For where jealousy and selfish ambition exist, there will be disorder and every evil practice.
it leads to
- James 3:14
But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth.
- 1 Corinthians 3:3
for you are still worldly. For since there is jealousy and dissension among you, are you not worldly? Are you not walking in the way of man?
- 1 John 3:12
Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous.
Reached by 2 separate paths from here.
- 1 Corinthians 14:33
For God is not a God of disorder, but of peace—as in all the churches of the saints.
- Galatians 5:20
idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions,
- James 3:14
Through
Judges 14:15So on the fourth day they said to Samson’s wife, “Entice your husband to explain the riddle to us, or we will burn you and your father’s household to death. Did you invite us…
it leads to
- Judges 15:6
“Who did this?” the Philistines demanded. “It was Samson, the son-in-law of the Timnite,” they were told. “For his wife was given to his companion.” So the Philistines went up and burned her and…
- Judges 16:5
The lords of the Philistines went to her and said, “Entice him and find out the source of his great strength and how we can overpower him to tie him up and subdue him.…
- Judges 15:6
Through
Judges 8:1Then the men of Ephraim said to Gideon, “Why have you done this to us? Why did you fail to call us when you went to fight against Midian?” And they contended with him…
it leads to
- Ecclesiastes 4:4
I saw that all labor and success spring from a man’s envy of his neighbor. This too is futile and a pursuit of the wind.
Reached by 2 separate paths from here.
- Ecclesiastes 4:4
About Judges

Who and where
1 name in this verse with a page on the site.
This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
