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Isaiah 11:7

in Isaiah 11

The cow will graze with the bear, their young will lie down together, and the lion will eat straw like the ox.

BSB

The same verse in ASV and KJV ▾

ASV

And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox.

KJV

And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.

This verse in Isaiah 11

Commentary

14 notes on this verse

A commentator

Ambrose of Milan

The Six Days of Creation, 5.2.6 · Written before 397.

Such is the grace of the waters, that their calves and lions flee from them, so that this prophetic saying about the sanctity of the Church rightly applies to them: Then wolves and lambs will graze together, and lions and oxen will eat straw together. No wonder, since even in the Church, water works in the same way, that the washed-away wickedness of the thieves is compared with the innocence.

This site's exposition

The wolf will live with

on Isaiah 11:6-8

The wolf lives with the lamb, the leopard with the goat, and a little child leads calf and young lion together. The lion eating straw like the ox reverses the animal kingdom's violence. Gill and Barnes note that the images build by degree toward the smallest figure in the picture.

This site's exposition

the lion will eat straw like the ox

The cow, the bear and the lion carry on the pairs of verse 6. Irenaeus and Papias read them of a renewed creation in the kingdom to come, and Barnes took them as an image of safety. Isaiah 65:25 repeats the lion eating straw like the ox.

The record, by era

The Church Fathers4 voices

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 6 and following) The wolf will live with the lamb, and the leopard will lie down with the young goat; the calf, the lion, and the sheep will all stay together, and a small child will lead them. The calf and the bear will graze together; their young ones will lie down together, and the lion will eat straw like an ox. The infant will play near the cobra's den, and the young child will put his hand into the viper's nest. They will not cause harm or destroy on my holy mountain, for the earth will be filled with the knowledge of the Lord, as the waters cover the sea. This also the Jews and our Jewish followers contend will happen literally, that in the glory of Christ, whom they believe will come at the end of the world, all beasts will be tamed, and the former ferocity, the wolf and the lamb will feed together, and the other things with the others, which we now see as contrary to each other. We should ask those who accept everything in the present text as it is written, and do not relate to spiritual understanding, according to the saying of the Apostle, who says: Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ (2 Corinthians 1:3), therefore, the root, and the branch, and the flower should not be understood literally: and when it is said that the earth was struck by the word of God, and the wicked were killed by the breath of his lips, they should be understood as written: and they should be compelled to teach how the Lord's loins are surrounded by incorporeal things with righteousness and truth. But let us also ask them what is worthy of the majesty of the Lord, that the wolf and the lamb may feed together, and the leopard may lie down with the young goat, and the lion may eat straw like the ox, and a small child may put his hand into the hole of the venomous snake? […]

A commentator

Gregory of Elvira

ORIGEN'S TRACTATE ON THE BOOKS OF HOLY SCRIPTURE 5:36-37 · Written before 392.

proposed

Where and when, therefore, will this blessing be accomplished except in the kingdom of God, where grain, wine and oil are in abundance? The earth will yield its fruit generously and every evil will be destroyed, as Isaiah said: "In those days, the lion will …
The elders who saw John, the disciple of the Lord, related that they had heard from him how the Lord used to teach in regard to these times, and say: The days will come, in which vines shall grow, each having ten thousand branches, and …

A commentator

Irenaeus

Against Heresies (Book V, Chapter 33), Sections 3-4 · Written before 202.

proposed

The predicted blessing, therefore, belongs unquestionably to the times of the kingdom, when the righteous shall bear rule upon their rising from the dead; when also the creation, having been renovated and set free, shall fructify with an abundance of all kinds of food, from the dew of heaven, and from the fertility of the earth: as the elders who saw John, the disciple of the Lord, related that they had heard from him how the Lord used to teach in regard to these times, and say: The days will come, in which vines shall grow, each having ten thousand branches, and in each branch ten thousand twigs, and in each true twig ten thousand shoots, and in each one of the shoots ten thousand clusters, and on every one of the clusters ten thousand grapes, and every grape when pressed will give five and twenty metretes of wine.

The Medieval Church1 voice

A commentator

Gregory the Dialogist

Homilies on Ezekiel, Book 2, Homily 4 · Written before 604.

proposed

Hence there too it is added: "And a little child shall lead them." Who is this little child except he of whom it is written: "A child is born to us, a son is given to us"? He leads those dwelling together, because lest our hearts cling to earthly things, he daily inflames them through inward desire. And this very leading of his is to kindle us unceasingly to love of him, lest when we love one another we remain in mind in this exile, lest the rest of this life so please us that it leads to forgetfulness of our homeland, lest the mind delighted by prosperity grow sluggish.
6 more voices on this verse

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

371. Third, as to eating, in two ways: as to conformity of food: the calf, who eats grass and is a clean animal, the bear, who tears meat and is not a clean animal, shall feed together, on the same food of the Word of …
If we carefully examine the words of the Prophets, we discover that these and they were put forth by the same Spirit. For when Isaiah observed the life of sinners devoured by the ancient and insatiable enemy, he said, "the lion shall eat straw like the ox." But what is signified by the words hay, and straw, except the life of the carnal? Of which it is said by the Prophet, "All flesh is hay." He then who here is 'Behemoth,' is there a 'lion;' they who are here called 'hay,' are there called 'straw.' But the mind strives to enquire why this lion in Isaiah, or Behemoth as he is called by the voice of the Lord, is in both passages compared not to a horse, but an ox. But we ascertain this the sooner, if we consider what is the difference of foods in the two animals. For horses eat hay, however dirty, but drink clean water only. But oxen drink water, however filthy, but feed only on clean hay. What then is it, for which this Behemoth is compared to an ox, which feeds on clean food, except that which is said of this ancient enemy by another Prophet: "His food is choice." For he rejoices not in seizing those whom he beholds lying of their own accord in the lowest depths with himself, involved in wicked and filthy actions. He therefore seeks to eat hay as an ox, because he seeks to wound with the fang of his suggestion the pure life of the spiritual.

The Puritans and the Awakening1 voice

And the cow and the bear shall feed,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

feed--namely, "together"; taken from the second clause. straw--no longer flesh and blood.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

In this verse a word is omitted in the text, יחדו yachdav, together; which ought to be repeated in the second hemistich, being quite necessary to the sense. It is accordingly twice expressed by the Septuagint and Syriac.
And the cow and the bear shall feed - That is, together. Animals that by nature do not dwell together, where by nature the one would be the prey of the other, shall dwell together - animage of safety and peace.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּפָרָ֤הand cow

    ufarahH6510 →

  • וָדֹב֙and bear

    vadoH1677 →

  • תִּרְעֶ֔ינָהthey will graze

    tireinahH7462 →177 times

  • יַחְדָּ֖וtogether

    yachdavH3162 →141 times

  • יִרְבְּצ֣וּthey will lie down

    yirbetzuH7257 →30 times

  • יַלְדֵיהֶ֑ןyoung their

    yaldeihenH3206 →89 times

  • וְאַרְיֵ֖הand [the] lion

    vearyehH738 →80 times

  • כַּבָּקָ֥רlike the ox

    kabakarH1241 →183 times

  • יֹֽאכַל־it will eat

    yokhal-H398 →810 times

  • תֶּֽבֶן׃straw

    tevenH8401 →

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, The Six Days of Creation, 5.2.6; Gregory of Elvira, ORIGEN'S TRACTATE ON THE BOOKS OF HOLY SCRIPTURE 5:36-37; Gregory the Dialogist, Homilies on Ezekiel, Book 2, Homily 4; Gregory the Dialogist, Morals on the Book of Job, Book 32, Section 18; Irenaeus, Against Heresies (Book V, Chapter 33), Sections 3-4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Papias of Hierapolis, Against Heresies (Book V, Chapter 33), Section 4 and Thomas Aquinas, Commentary on Isaiah.