Isaiah 62:5
in Isaiah 62For as a young man marries a young woman, so your sons will marry you; and as a bridegroom rejoices over his bride, so your God will rejoice over you.
BSB
The same verse in ASV and KJV ▾
ASV
For as a young man marrieth a virgin, so shall thy sons marry thee; and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
KJV
For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
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This verse in Isaiah 62
Commentary
3 notes on this verse(Verse 5.) For a young man shall dwell with a virgin, and your sons shall dwell in you. And your God will rejoice over you as a bridegroom rejoices over his bride. LXX: And as a young man dwells with a virgin, so shall your sons dwell in you. And as the bridegroom rejoices over the bride, so shall the Lord rejoice over you. And the Apostle says: Husbands, love your wives, even as Christ loved the Church (Ephesians 5:25).
This site's exposition
Thou shalt also be a crown of glory
on Isaiah 62:3-5
Zion becomes an ornament held in God's own hand, a crown and a royal diadem carried by the Lord rather than by any human king. The two withdrawn names, Forsaken and Desolate, are replaced by two given names, Hephzibah meaning my delight is in her, and Beulah meaning married, so the land itself is pictured as a bride the Lord delights in and takes for his own. Gill traces the naming as the reversal of the exile's shame, the same land once called deserted now called by a bridegroom's word. The marriage figure closes with the ordinary comparison of a young man and his bride, God's rejoicing over Zion measured against the most joyful human bond the writers knew.
The record, by era
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
For as a young man marrieth a virgin - Roberts remarks on this, ‘In general no youth marries a widow. Such a thing I scarcely ever heard of (in India), nor will it ever be except under some very extraordinary circumstances, as in the case of a queen, princess, or great heiress. Even widowers also, if possible, always marry virgins.’ The idea here is, that Yahweh would have delight in his people, which would be properly represented by the affection which a young man has for his bride.
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| יִבְעַ֤ל | yival | he marries | H1166 → | 15 times |
| בָּחוּר֙ | bachur | a young man | H970 → | 44 times |
| בְּתוּלָ֔ה | betulah | a young woman | H1330 → | 50 times |
| יִבְעָל֖וּךְ | yivalukh | they will marry you | H1166 → | 15 times |
| בָּנָ֑יִךְ | banayikh | sons your | H1121 → | 4930 times |
| וּמְשׂ֤וֹשׂ | umesos | and [the] joy of | H4885 → | 17 times |
| חָתָן֙ | chatan | a bridegroom | H2860 → | |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| כַּלָּ֔ה | kalah | a bride | H3618 → | 34 times |
| יָשִׂ֥ישׂ | yasis | he will rejoice | H7797 → | 27 times |
| עָלַ֖יִךְ | ʾalayikh | on you | H5921 → | 5755 times |
| אֱלֹהָֽיִךְ׃ | ʾelohayikh | God your | H430 → | 2601 times |
כִּֽי־for
ki-H3588 →4482 times
יִבְעַ֤לhe marries
yivalH1166 →15 times
בָּחוּר֙a young man
bachurH970 →44 times
בְּתוּלָ֔הa young woman
betulahH1330 →50 times
יִבְעָל֖וּךְthey will marry you
yivalukhH1166 →15 times
בָּנָ֑יִךְsons your
banayikhH1121 →4930 times
וּמְשׂ֤וֹשׂand [the] joy of
umesosH4885 →17 times
חָתָן֙a bridegroom
chatanH2860 →
עַל־on
ʾal-H5921 →5755 times
כַּלָּ֔הa bride
kalahH3618 →34 times
יָשִׂ֥ישׂhe will rejoice
yasisH7797 →27 times
עָלַ֖יִךְon you
ʾalayikhH5921 →5755 times
אֱלֹהָֽיִךְ׃God your
ʾelohayikhH430 →2601 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 12:2Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand…
it leads to
- Micah 7:7
But as for me, I will look to the LORD; I will wait for the God of my salvation. My God will hear me.
- 1 Peter 3:18
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
- 1 Peter 2:23–24
When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.
- Hebrews 1:3
The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the…
- Philippians 1:6
being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.
- Micah 7:7
Through
Isaiah 62:4No longer will you be called Forsaken, nor your land named Desolate; but you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will…
it leads to
- Zephaniah 3:17
The LORD your God is among you; He is mighty to save. He will rejoice over you with gladness; He will quiet you with His love; He will rejoice over you with singing.”
- Hosea 2:19–20
So I will betroth you to Me forever; I will betroth you in righteousness and justice, in loving devotion and compassion.
- Isaiah 62:12
And they will be called the Holy People, the Redeemed of The LORD; and you will be called Sought Out, A City Not Forsaken.
- Zephaniah 3:17
Where this verse is studied
1 study on this verseAlso on Isaiah 62: 1 study that walk through this chapter ▾
About Isaiah

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jerome, Commentary on Isaiah and John Gill, Exposition of the Old Testament.
