Isaiah 33:24
in Isaiah 33And no resident of Zion will say, “I am sick.” The people who dwell there will be forgiven of iniquity.
BSB
The same verse in ASV and KJV ▾
ASV
And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.
KJV
And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.
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This verse in Isaiah 33
Commentary
12 notes on this verseThe inhabitant - Of Jerusalem. Sick - Shall have no cause to complain of any sickness or calamity. Forgiven - They shall not only receive from me a glorious temporal deliverance; but, which is infinitely better, the pardon of all their sins, and all those spiritual and everlasting blessings, which attend upon that mercy.
This site's exposition
Your ropes are slack
on Isaiah 33:23-24
The enemy’s ship lies helpless, for "Your ropes are slack". The chapter closes with a promise past military relief: "The people who dwell there will be forgiven of iniquity". John Gill noted that healing and forgiveness are named together in the closing verse.
This site's exposition
will be forgiven of iniquity
The resident of Zion who is sick and the people forgiven of iniquity stand in one verse. Matthew Henry called sin the sickness of the soul, so when God forgives iniquity He heals the deeper sickness too. The chapter ends with Zion forgiven.
The record, by era
The Church Fathers1 voice
(Verse 20 and following) Look upon Zion, the city of our solemnity: your eyes shall see Jerusalem, a wealthy habitation: a tabernacle that cannot be moved, and its nails shall not be taken away forever, and all its cords shall not be broken. For our Lord is only magnificent there: a place of wide and open rivers, no ship of rowers shall pass through it: nor shall any great trireme pass over it. For the Lord is our judge, the Lord is our lawgiver, the Lord is our king, he will save us.
The Medieval Church1 voice
733. Third, the remission of the sins of their enemies: the people, namely, the Romans, will be justified in comparison with the wickedness of the Jews: you have justified your sisters by all your abominations which you have done (Ezek 16:51). Or this is said …
The Puritans and the Awakening2 voices
Sin is the sickness of the soul. When God pardons the sin he heals the disease; and, when the diseases of sin are healed by pardoning mercy, the sting of bodily sickness is taken out and the cause of it removed; so that either the inhabitant shall not be sick or at least shall not say, I am sick.
And the inhabitant shall not say, I am sick,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
sick--SMITH thinks the allusion is to the beginning of the pestilence by which the Assyrians were destroyed, and which, while sparing the righteous, affected some within the city ("sinners in Zion"); it may have been the sickness that visited Hezekiah (Isa 38:1-22).
quarantine:debris (2026-07-29) — starts-lowercase
4 more voices on this verse
The Nineteenth Century4 voices
This whole chapter was a gracious message from God to a people who were in extremis. They were made to drink the foulest dregs of sorrow through the invasion of the Assyrians. The highways were waste, the wayfarer ceased. The earth mourned and languished. Lebanon was ashamed and hewn down. Sharon was like a wilderness and Bashan and Carmel shook off their fruits. Then did God arise. When the worst had come to the worst, He laid bare His arm and brought deliverance for His people! Is not this a general rule with God?
This whole chapter was a gracious message from God to a people who were in extremis. They were made to drink the foulest dregs of sorrow through the invasion of the Assyrians. The highways were waste, the wayfarer ceased. The earth mourned and languished. Lebanon was ashamed and hewn down. Sharon was like a wilderness and Bashan and Carmel shook off their fruits. Then did God arise. When the worst had come to the worst, He laid bare His arm and brought deliverance for His people! Is not this a general rule with God? Is it not a Truth of God fraught with comfort to any of you whose day has darkened down into a seven-fold midnight? When nothing else is left you, God remains and God appears! When all your own strength fails you, your strength shall be to sit still while God arises and becomes your arm every morning, your salvation in the time of trouble! I would encourage all who are in spiritual distress to gather hope from this chapter, since it is addressed to Zion in her sore affliction. If it is really so, that the joys and blessings which are described in the passage before us come to a people who are driven to the last extremity, why should not such blessings come to you? We have often noted how the Lord delights to look upon the poor and needy and comes with succor to those who are in distress. It is the way of the Lord to look in pity upon those who are cast down. Lift up your heart to Him and cry unto Him out of the depth! Let your prayer rise to His Throne out of the low dungeon. Expect that He will be very pitiful and will have compassion upon you in your misery. Jerusalem was on the brink of destruction when the Lord answered the prayer of Hezekiah and smote the vast host of Assyria. The peril of Jerusalem serves as a dark background to bring out the brightness of my text.
And the inhabitant shall not say - This verse is somewhat obscure.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And the inhabitant - The inhabitant of Jerusalem. Shall not say, I am sick - That is, probably, the spoil shall be so abundant, and the facility for taking it so great, that even the sick, the aged, and the infirm shall go forth nerved with new vigor to gather the spoil. The people that dwell therein - In Jerusalem. Shall be forgiven their iniquity - This is equivalent to saying that the calamities of the invasion would be entirely removed. This invasion is represented as coming upon them as a judgment for their sins. When the Assyrian should be overthrown, it would be a proof that the sin which had been the cause of the invasion had been forgiven, and that God was now disposed to show them favor and mercy. It is common in the Scriptures to represent any calamity as the consequence of sin, to identify the removal of the calamity and the forgiveness of the sin. Thus, the Saviour said Mar 2:5 to the man afflicted with the palsy, ‘Son, thy sins be forgiven thee.’ And when the scribes complained, he urged that the power of forgiving sins and of healing disease was the same, or that the forgiveness of sin was equivalent to the removal of disease Mar 2:9.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּבַל־ | uval- | and not | H1077 → | 73 times |
| יֹאמַ֥ר | yomar | he will say | H559 → | 5305 times |
| שָׁכֵ֖ן | shakhen | an inhabitant | H7934 → | |
| חָלִ֑יתִי | chaliti | I am sick | H2470 → | 76 times |
| הָעָ֛ם | haam | the people | H5971 → | 1873 times |
| הַיֹּשֵׁ֥ב | haiyoshev | which dwells | H3427 → | 1079 times |
| בָּ֖הּ | bah | in it | ||
| נְשֻׂ֥א | nesu' | [will be] forgiven of | H5375 → | 656 times |
| עָוֹֽן׃ | ʾavon | iniquity | H5771 → | 233 times |
וּבַל־and not
uval-H1077 →73 times
יֹאמַ֥רhe will say
yomarH559 →5305 times
שָׁכֵ֖ןan inhabitant
shakhenH7934 →
חָלִ֑יתִיI am sick
chalitiH2470 →76 times
הָעָ֛םthe people
haamH5971 →1873 times
הַיֹּשֵׁ֥בwhich dwells
haiyoshevH3427 →1079 times
בָּ֖הּin it
bah
נְשֻׂ֥א[will be] forgiven of
nesu'H5375 →656 times
עָוֹֽן׃iniquity
ʾavonH5771 →233 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 21:4‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”
it leads to
- Isaiah 25:8
He will swallow up death forever. The Lord GOD will wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken.
- Revelation 7:17
For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’”
- 1 Corinthians 15:26
The last enemy to be destroyed is death.
- Isaiah 25:8
Through
Exodus 15:26saying, “If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then…
it leads to
- Psalms 103:3
He who forgives all your iniquities and heals all your diseases,
- Deuteronomy 7:15
And the LORD will remove from you all sickness. He will not lay upon you any of the terrible diseases you knew in Egypt, but He will inflict them on all who hate you.
- Exodus 23:25
So you shall serve the LORD your God, and He will bless your bread and your water. And I will take away sickness from among you.
- Psalms 41:3–4
The LORD will sustain him on his bed of illness and restore him from his bed of sickness.
- Psalms 147:3
He heals the brokenhearted and binds up their wounds.
- Psalms 103:3
Where this verse is studied
On this page
Studies1
About Isaiah

Who and where
1 name in this verse with a page on the site.
This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1905: “Healing and Pardon” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
