Skip to content
mannafest.faith

Hosea 8:12

in Hosea 8

Though I wrote for them the great things of My law, they regarded them as something strange.

BSB

The same verse in ASV and KJV ▾

ASV

I wrote for him the ten thousand things of my law; but they are counted as a strange thing.

KJV

I have written to him the great things of my law, but they were counted as a strange thing.

This verse in Hosea 8

Commentary

10 notes on this verse
This is God’s complaint against Ephraim. It is no mean proof of his goodness, that he stoops to rebuke his erring creatures; it is a great argument of his gracious disposition, that he bows his head to notice terrestrial affairs.

This site's exposition

Ephraim multiplied the altars for sin

on Hosea 8:11-13

Ephraim "multiplied the altars for sin", and by their number "they became his altars for sinning". The LORD wrote "the great things of My law" and Israel treated them "as something strange". He will "remember their iniquity", and the exodus is reversed: "They will return to Egypt."

This site's exposition

the great things of My law

Spurgeon preached his sermon The Bible on this verse, God's complaint against Ephraim. Henry called the things of the law great for the greatness of the God who wrote them. Keeping them is life itself, he said.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Hosea 8:12 · Written before 420.

proposed

I will write to him many of my laws, which are regarded as alien: they will offer sacrifices, they will slaughter meats and eat, and the Lord will not receive them." LXX: "I will write to them a multitude: their rightful altars have been regarded as foreign. Because if they sacrifice and eat meat, the Lord will not accept them:" which I had previously given through Moses. But what profit is there in writing further, since he has despised those which he previously received?

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They are things that proclaim the greatness of the Law-maker, and things of great use and great importance to us; they are our life, and our eternal welfare depends upon our observance of them and obedience to them; they will make us great if we make a right use of them; and they are things which God will magnify and make honourable.
I have written to him the great things of my law,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

great things of . . . law-- (De 4:6, 8; MAURER not so well translates, "the many things of My law." my law--as opposed to their inventions. This reference of Hosea to the Pentateuch alone is against the theory that some earlier written prophecies have not come down to us. strange thing--as if a thing with which they had nothing to do.

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

This is God’s complaint against Ephraim. It is no mean proof of his goodness, that he stoops to rebuke his erring creatures; it is a great argument of his gracious disposition, that he bows his head to notice terrestrial affairs. He might, if he pleased, wrap himself with might as with a garment; he might put the stars around his wrist for bracelets, and bind the suns around his brow for a coronet; he might dwell alone, far, far above this world, up in the seventh heaven, and look down with calm and silent indifference upon all the doings of his creatures; he might do as the heathens supposed their Jove did, sit in perpetual silence, sometimes nodding his awful head to make the fates move as he pleased, but never taking thought of the little things of earth, disposing of them as beneath his notice, engrossed with his own being, swallowed up within himself, living alone and retired; and I, as one of his creatures, might stand by night upon a mountain-top, and look upon the silent stars and say, “Ye are the eyes of God, but ye look not down on me; your light is the gift of his omnipotence, but your rays are not smiles of love to me. God, the mighty Creator, has forgotten me; I am a despicable drop in the ocean of creation, a sear leaf in the forest of beings, an atom in the mountain of existence. He knows me not; I am alone, alone, alone.” But it is not so, beloved. Our God is of another order. He notices every one of us; there is not a sparrow or a worm but is found in his decrees. There is not a person upon whom his eye is not fixed. Our most secret acts are known to him. Whatsoever we do, or bear, or suffer, the eye of God still rests upon us, and we are beneath his smile—for we are his people; or beneath his frown—for we have erred from him. Oh! how ten-thousand-fold merciful is God, that, looking down upon the race of man, he does not smite it our of existence.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I have written to him the great things of my law - I have as it were inscribed my laws to them, and they have treated them as matters in which they had no interest.
I have written to him the great things of My law - Literally, “I write.” Their sin then had no excuse of ignorance. God had written their duties for them in the ten commandments with His own hand; He had written them of old and “manifoldly” , often repeated and in divers manners. He wrote those manifold things “to them” (or “for them”) by Moses, not for that time only, but that they might be continually before their eyes, as if He were still writing. He had written to them since, in their histories, in the Psalms. His words were still sounding in their ears through the teaching of the prophets. God did not only give His law or revelation once for all, and so leave it. By His providence and by His ministers He continually renewed the knowledge of it, so that those who ignored it, should have no excuse. This ever-renewed agency of God He expresses by the word, “I write,” what in substance was long ago written. What God then wrote, were “the great things of His law” (as the converted Jews, on the day of Pentecost speak of “the great” or “wonderful things of God” ) or “the manifold things of His law,” as the Apostle speaks of “the manifold wisdom of God” Eph 3:10, and says, that “God at sundry times and in divers manners spake in time past unto the fathers by the prophets” Heb 1:1. They were counted as a strange thing by them - These “great,” or “manifold things of God’s law,” which ought to have been continually before their eyes, in their mind and in their mouth Deu 6:7-9, they, although God had written them for them, “counted as a strange thing,” a thing quite foreign and alien to them, with which they had no concern. […]

How the passage was read

What the Jewish commentators add

I write for them I constantly reprimand them through My prophets, and write for them the great things of My Law, but they are considered a strange thing.
Rashi: France, 1040–1105 · Rashi on Hosea 8:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
For Ephraim has increased Therefore, I will humble them with the burden of the king and the princes.
Rashi: France, 1040–1105 · Rashi on Hosea 8:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֶ֨כְתָּבI wrote

    ʾekhtov-H3789 →

  • ל֔וֹfor him

    loH3789 →

  • רֻבֵּ֖י[the] numerous things of

    ribovH7230 →149 times

  • תּֽוֹרָתִ֑יlaw my

    toratiH8451 →219 times

  • כְּמוֹ־like

    kemov-H3644 →143 times

  • זָ֖רa strange [thing]

    zarH2114 →77 times

  • נֶחְשָֽׁבוּ׃they are regarded

    nechshavuH2803 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 7:12

    So then, the law is holy, and the commandment is holy, righteous, and good.

    it leads to

    • 1 Timothy 1:8

      Now we know that the law is good, if one uses it legitimately.

    • Psalms 119:137

      Righteous are You, O LORD, and upright are Your judgments.

    • Psalms 19:7–12

      The Law of the LORD is perfect, reviving the soul; the testimony of the LORD is trustworthy, making wise the simple.

    • Romans 7:14

      We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.

    • Psalms 119:172

      My tongue sings of Your word, for all Your commandments are righteous.

  • Through

    Nehemiah 9:26

    But they were disobedient and rebelled against You; they flung Your law behind their backs. They killed Your prophets, who had admonished them to return to You. They committed terrible blasphemies.

    it leads to

    • 1 Kings 14:9

      You have done more evil than all who came before you. You have proceeded to make for yourself other gods and molten images to provoke Me, and you have flung Me behind your back.

    • Judges 2:11–12

      And the Israelites did evil in the sight of the LORD and served the Baals.

  • Through

    Ezekiel 20:11

    And I gave them My statutes and made known to them My ordinances—for the man who does these things will live by them.

    it leads to

    • Romans 10:5

      For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”

Where this verse is studied

About Hosea

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The New Park Street Pulpit, Sermon No. 15: “The Bible” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Hosea 8:12; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.