If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
KJV
Parallel translations
4 additional translations▾
Parallel translations
4 additional translationsand then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.
and having fallen away, again to renew them to reformation, having crucified again to themselves the Son of God, and exposed to public shame.
and have fallen away, crucifying for themselves [as they do] the Son ofGod, and making a show of [him].
About this book
New Testament▾
About this book
New TestamentHebrews — The NT's most sustained Old-Testament argument — an extended demonstration that Jesus is ‘better than’ every institution Judaism knew. Priesthood, covenant, tabernacle, sacrifice: all fulfilled in one great high priest.
- Author
- Unknown — the book itself does not name its author. Traditional attribution is Pauline (Clement of Alexandria, Origen, much of the Eastern church); Luther proposed Apollos; Tertullian preferred Barnabas; Harnack proposed Priscilla. Site does not adjudicate
- Date
- Mid-to-late 1st century AD, almost certainly before AD 70 (the book argues against the ongoing Temple liturgy as if the Temple still stands)