Habakkuk 2:12
in Habakkuk 2Woe to him who builds a city with bloodshed and establishes a town by iniquity!
BSB
The same verse in ASV and KJV ▾
ASV
Woe to him that buildeth a town with blood, and establisheth a city by iniquity!
KJV
Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!
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This verse in Habakkuk 2
Commentary
7 notes on this verse(Verse 12 and following) Woe to him who builds a city with bloodshed, and establishes a town with injustice: are these things not from the Lord of hosts? For the peoples shall labor in vain, and the nations shall exhaust themselves: for the earth shall be filled, that they may know the glory of the Lord as the waters cover the sea. LXX: Woe to him who builds a city with bloodshed, and establishes a town with wickedness: are these things not from the Almighty Lord?
This site's exposition
buildeth a town with blood
on Habakkuk 2:12-14
The third woe, buildeth a town with blood, and stablisheth a city by iniquity, is answered by a question rather than only a curse, is it not of the Lord of hosts that the people shall labour in the very fire... for very vanity, empire building exposed as fuel for a fire that consumes its own builders. Against that vanity stands the chapter's brightest verse, the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea, matched almost word for word at Isaiah 11:9, a shared formula the bench names rather than one prophet borrowing from another. Keil and Pusey read the verse as the answer standing over every woe in the chapter, Babylon's violence measured against a glory that will finally cover the whole earth the way water covers its bed.
The record, by era
The Puritans and the Awakening2 voices
So Nebuchadnezzar did ( Dan. iv. 30 ): Is not this great Babylon that I have built for the house of the kingdom? But it is built with the blood of his own subjects, whom he has oppressed, and the blood of his neighbours, whom he has unjustly invaded; it is established by iniquity, by the unrighteous laws that are made for the security of it.
Woe to him that buildeth a town with blood, and establisheth a city by iniquity! This is what the stone and beam should say, if others were silent.
The Nineteenth Century3 voices
Wo to him that buildeth a town with blood - At the expense of much slaughter. This is the answer of the beam to the stone. And these things will refer to the vast fortunes gained, and the buildings erected, by means of the slave-trade; where, to a considerate and humane mind, the walls appear as if composed of the bones of negroes, and cemented by their blood! But the towns or houses established by this iniquity soon come to ruin; and the fortunes made have, in most cases, become as chaff and dust before the whirlwind of God’s indignation.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
buildeth a town with blood--namely, Babylon rebuilt and enlarged by blood-bought spoils (compare Da 4:30).
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Woe to him that buildeth a town with blood, and establisheth a city by iniquity! - Nebuchadnezzar “encircled the inner city with three walls and the outer city also with three, all of burnt brick. And having fortified the city with wondrous works, and adorned the gates like temples, he built another palace near the palace of his fathers, surpassing it in height and its great magnificence.” He seemed to strengthen the city, and to establish it by outward defenses. But it was built through cruelty to conquered nations, and especially God’s people, and by oppression, against His holy Will. So there was an inward rottenness and decay in what seemed strong and majestic, and which imposed on the outward eye; it would not stand, but fell. Babylon, which had stood since the flood, being enlarged contrary to the eternal laws of God, fell in the reign of his son. Such is all empire and greatness, raised on the neglect of God’s laws, by unlawful conquests, and by the toil and sweat and hard service of the poor. Its aggrandizement and seeming strength is its fall. Daniel’s exhortation to Nebuchadnezzar Dan 4:27, “Redeem thy sins by righteousness, and thine iniquities by showing mercy on the poor,” implies that oppressiveness had been one of his chief sins.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
For a stone For the stones that you stole shall cry from the wall.
1 more on this passage, in their own words ▾
Behold, is it not from the Lord that the retribution has been requited to the perpetrators of wickedness?
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ה֛וֹי | ho | woe to! | H1945 → | 51 times |
| בֹּנֶ֥ה | boneh | [one who] builds | H1129 → | |
| עִ֖יר | ʾir | a city | H5892 → | |
| בְּדָמִ֑ים | bedamim | by blood<s> | H1818 → | 360 times |
| וְכוֹנֵ֥ן | vekhonen | and he establishes | H3559 → | |
| קִרְיָ֖ה | kiryah | a town | H7151 → | 29 times |
| בְּעַוְלָֽה׃ | beavlah | by injustice | H5766 → |
ה֛וֹיwoe to!
hoH1945 →51 times
בֹּנֶ֥ה[one who] builds
bonehH1129 →
עִ֖ירa city
ʾirH5892 →
בְּדָמִ֑יםby blood<s>
bedamimH1818 →360 times
וְכוֹנֵ֥ןand he establishes
vekhonenH3559 →
קִרְיָ֖הa town
kiryahH7151 →29 times
בְּעַוְלָֽה׃by injustice
beavlahH5766 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joshua 6:26At that time Joshua invoked this solemn oath: “Cursed before the LORD is the man who rises up and rebuilds this city, Jericho; at the cost of his firstborn he will lay its foundations;…
it leads to
- 1 Kings 16:34
In Ahab’s days, Hiel the Bethelite rebuilt Jericho. At the cost of Abiram his firstborn he laid its foundation, and at the cost of Segub his youngest he set up its gates, according to…
- Acts 19:13
Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I bind you by Jesus, whom Paul proclaims.”
- 1 Kings 16:34
Through
Nahum 3:1Woe to the city of blood, full of lies, full of plunder, never without prey.
it leads to
- Zephaniah 3:1–3
Woe to the city of oppressors, rebellious and defiled!
- Hosea 4:2
Cursing and lying, murder and stealing, and adultery are rampant; one act of bloodshed follows another.
- Ezekiel 22:2–3
“As for you, son of man, will you judge her? Will you pass judgment on the city of bloodshed? Then confront her with all her abominations
- Ezekiel 24:6–9
Therefore this is what the Lord GOD says: ‘Woe to the city of bloodshed, to the pot now rusted, whose rust will not come off! Empty it piece by piece; cast no lots for…
- Zephaniah 3:1–3
Through
Micah 3:10who build Zion with bloodshed and Jerusalem with iniquity.
it leads to
- Habakkuk 2:9–12
Woe to him who builds his house by unjust gain, to place his nest on high and escape the hand of disaster!
- Jeremiah 22:13–17
“Woe to him who builds his palace by unrighteousness, and his upper rooms without justice, who makes his countrymen serve without pay, and fails to pay their wages,
- Habakkuk 2:9–12
Where this verse is studied
About Habakkuk
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Edward Bouverie Pusey, The Minor Prophets: A Commentary; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Habakkuk; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
