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Genesis 33:17

in Genesis 33

but Jacob went on to Succoth, where he built a house for himself and shelters for his livestock; that is why the place was called Succoth.

BSB

The same verse in ASV and KJV

ASV

And Jacob journeyed to Succoth, and built him a house, and made booths for his cattle: therefore the name of the place is called Succoth.

KJV

And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.

This verse in Genesis 33

Commentary

5 notes on this verse

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

(Verse 17) And Jacob built a house there for himself, and he built shelters for his livestock; therefore he called the name of that place Tabernacles. Where we have tents, it is read in Hebrew as Sochoth. Furthermore, until today, there is a city beyond the Jordan with this name in the region of Scythopolis, about which we have written in the book of Joshua.

This site's exposition

he built a house for himself

Jacob builds a house, and Hebrews 11:9 remembers the three patriarchs as men who lived in tents in the land of promise. Jerome places Succoth beyond the Jordan, outside the land given him. Succoth means shelters, and Israel keeps a feast of them for the season when it had no house.

The record, by era

The Puritans and the Awakening1 voice

And Jacob journeyed to Succoth,.... Perhaps after he had been at Seir, and stayed there some little time. Succoth was on the other side of Jordan, so called by anticipation, for it had its name from what follows; as yet there was no city built here, or at least of this name; afterwards there was, it lay in a valley, and belonged to Sihon king of Heshbon, and was given to the tribe of Gad, Jos 13:27; it is mentioned along with Penuel, and was not far from it, Jdg 8:

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Jacob journeyed to Succoth--that is, "booths," that being the first station at which Jacob halted on his arrival in Canaan. His posterity, when dwelling in houses of stone, built a city there and called it Succoth, to commemorate the fact that their ancestor, "a Syrian ready to perish" [De 26:5], was glad to dwell in booths.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Journeyed to Succoth - So called from סכת succoth, the booths or tents which Jacob erected there for the resting and convenience of his family, who in all probability continued there for some considerable time.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְיַעֲקֹב֙and Jacob

    veyaakoH3290350 times

  • נָסַ֣עhe set out

    nasa'H5265146 times

  • סֻכֹּ֔תָהSuccoth towards

    sukotahH5523

  • וַיִּ֥בֶןand he built

    vaiyivenH1129376 times

  • ל֖וֹfor <the> himself

    lo

  • בָּ֑יִתa house

    bayitH10042046 times

  • וּלְמִקְנֵ֙הוּ֙and for livestock his

    ulemiknehuH473576 times

  • עָשָׂ֣הhe made

    ʾasahH62132628 times

  • סֻכֹּ֔תshelters

    sukotH5521

  • עַל־there-

    ʾal-H59215755 times

  • כֵּ֛ן-fore

    kenH3651771 times

  • קָרָ֥אhe called

    kara'H7121733 times

  • שֵׁם־[the] name of

    shem-H8034864 times

  • הַמָּק֖וֹםthe place

    hamakomH4725401 times

  • סֻכּֽוֹת׃ סSuccoth

    sukotH5523

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 60:6

    God has spoken from His sanctuary: “I will triumph! I will parcel out Shechem and apportion the Valley of Succoth.

    it leads to

    • Genesis 12:6

      Abram traveled through the land as far as the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land.

    • Joshua 13:27

      and in the valley, Beth-haram, Beth-nimrah, Succoth, and Zaphon, with the rest of the kingdom of Sihon king of Heshbon (the territory on the east side of the Jordan up to the edge of…

    • Psalms 89:35

      Once and for all I have sworn by My holiness— I will not lie to David—

  • Through

    Joshua 13:27

    and in the valley, Beth-haram, Beth-nimrah, Succoth, and Zaphon, with the rest of the kingdom of Sihon king of Heshbon (the territory on the east side of the Jordan up to the edge of…

    it leads to

    • Numbers 32:36

      Beth-nimrah, and Beth-haran as fortified cities, and they built folds for their flocks.

    • Numbers 34:11

      then go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Chinnereth.

  • Through

    Judges 8:8

    From there he went up to Penuel and asked the same from them, but the men of Penuel gave the same response as the men of Succoth.

    it leads to

    • Genesis 32:30–31

      So Jacob named the place Peniel, saying, “Indeed, I have seen God face to face, and yet my life was spared.”

    • 1 Kings 12:25

      Then Jeroboam built Shechem in the hill country of Ephraim and lived there. And from there he went out and built Penuel.

  • Through

    Judges 8:5

    So Gideon said to the men of Succoth, “Please give my troops some bread, for they are exhausted, and I am still pursuing Zebah and Zalmunna, the kings of Midian.”

    it leads to

    • Psalms 60:6

      God has spoken from His sanctuary: “I will triumph! I will parcel out Shechem and apportion the Valley of Succoth.

Where this verse is studied

About Genesis

Jacob and Esau Meet — Gustave Doré, Doré's English Bible (1866), public domain
Jacob and Esau Meet — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.