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Genesis 33:15

in Genesis 33

“Let me leave some of my people with you,” Esau said. But Jacob replied, “Why do that? Let me find favor in the sight of my lord.”

BSB

The same verse in ASV and KJV ▾

ASV

And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find favor in the sight of my lord.

KJV

And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.

This verse in Genesis 33

Commentary

4 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

He is under the Divine protection. Those are sufficiently guarded that have God for their guard, and are under a convoy of his hosts, as Jacob was. Jacob adds, only let me find grace in the sight of my Lord - Having thy favour I have all I need, all I desire from thee.

This site's exposition

Let me leave some of my people with you

on Genesis 33:15-16

Esau offers an escort out of his own four hundred, and Jacob wants none of them. Wesley reads the refusal as the answer of a man who already has a guard, the two camps of angels he met at Genesis 32:1 and 2. Esau starts back to Seir that same day. The brothers stand together once more in the book, at their father's grave in Genesis 35:29.

The record, by era

The Puritans and the Awakening2 voices

And Esau said, let me now leave with thee some of the folk that are with me,.... To show him the way, and guard him on the road, and he appear the more honourable when he entered into Seir: and he said, what needeth it?

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(1.) Jacob is humble, and needs it not for state; he desires not to make a fair show in the flesh, by encumbering himself with a needless retinue. Note, It is the vanity of pomp and grandeur that they are attended with a great deal of which it may be said, What needeth it?

How the passage was read

What the Jewish commentators add

On the verses either side of this one

In returning to his land Jacob could have gone by way of the land of Se’ir. Now Esau told him, And I will go before thee, 93 Verse 12 here.
Ramban: Spain, 1194–1270 · Ramban on Genesis 33:14:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֣אמֶרand he said

    vaiyomerH559 →5305 times

  • עֵשָׂ֔וEsau

    ʾesavH6215 →97 times

  • אַצִּֽיגָה־let me place

    ʾatzigah-H3322 →16 times

  • נָּ֣אplease

    na'H4994 →404 times

  • עִמְּךָ֔with you

    ʾimekhaH5973 →1050 times

  • מִן־some of

    min-H4480 →1188 times

  • הָעָ֖םthe people

    haamH5971 →1873 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • אִתִּ֑י[is] with me

    ʾitiH854 →929 times

  • וַיֹּ֙אמֶר֙and he said

    vaiyomerH559 →5305 times

  • לָ֣מָּה<to> why?

    lamahH4100 →752 times

  • זֶּ֔הthis

    zehH2088 →1180 times

  • אֶמְצָא־let me find

    ʾemtza'-H4672 →455 times

  • חֵ֖ןfavor

    chenH2580 →69 times

  • בְּעֵינֵ֥יin [the] eyes of

    beeineiH5869 →887 times

  • אֲדֹנִֽי׃lord my

    ʾadoniH113 →333 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ruth 2:13

    “My lord,” she said, “may I continue to find favor in your eyes, for you have comforted and spoken kindly to your maidservant, though I am not like one of your servant girls.”

    it leads to

    • 1 Samuel 1:18

      “May your maidservant find favor with you,” said Hannah. Then she went on her way, and she began eating again, and her face was no longer downcast.

    • Philippians 2:3

      Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.

    • Genesis 34:3

      And his soul was drawn to Dinah, the daughter of Jacob. He loved the young girl and spoke to her tenderly.

    • Genesis 33:8

      “What do you mean by sending this whole company to meet me?” asked Esau. “To find favor in your sight, my lord,” Jacob answered.

    • Genesis 33:10

      But Jacob insisted, “No, please! If I have found favor in your sight, then receive this gift from my hand. For indeed, I have seen your face, and it is like seeing the face…

  • Through

    2 Samuel 16:4

    So the king said to Ziba, “All that belongs to Mephibosheth is now yours!” “I humbly bow before you,” said Ziba. “May I find favor in your eyes, my lord the king!”

    it leads to

    • Proverbs 18:13

      He who answers a matter before he hears it—this is folly and disgrace to him.

    • Proverbs 18:17

      The first to state his case seems right until another comes and cross-examines him.

  • Through

    1 Samuel 25:8

    Ask your young men, and they will tell you. So let my young men find favor with you, for we have come on the day of a feast. Please give whatever you can afford…

    it leads to

    • Esther 9:19

      This is why the rural Jews, who live in the villages, observe the fourteenth day of the month of Adar as a day of joy and feasting. It is a holiday for sending gifts…

Where this verse is studied

About Genesis

This page draws on John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.