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Genesis 20:10

in Genesis 20

Abimelech also asked Abraham, “What prompted you to do such a thing?”

BSB

The same verse in ASV and KJV

ASV

And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?

KJV

And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?

This verse in Genesis 20

Commentary

4 notes on this verse
And Abimelech said unto Abraham,.... Continuing his discourse with him: what sawest thou, that thou hast done this thing? he desires to know what he had observed, either in him or his people, that gave him any reason to conclude that they were a lustful people, and would stick at nothing to gratify their lusts, which put him upon taking such a method to secure his life, lest they should kill him for his wife's sake.

This site's exposition

What prompted you to do such a thing

on Genesis 20:10-11

The king asks what prompted it. Jamieson, Fausset and Brown read Abraham's answer, that he assumed there was no fear of God in this place, as a judgment carried out of Sodom and laid on an untested town. He had feared for his life on account of his wife.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(1.) He calls that sin which he now found he had been in danger of a great sin. Note, Even the light of nature teaches men that the sin of adultery is a very great sin: be it observed, to the shame of many who call themselves Christians, and yet make a light matter of it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

What reason hadst thou to think that if we had known her to be thy wife thou wouldst have been exposed to any danger by it?" Note, A suspicion of our goodness is justly reckoned a greater affront than a slight upon our greatness.

quarantine:debris (2026-07-29) — odd-straight-quotes

How the passage was read

What the Jewish commentators add

ויאמר, Avimelech wanted to know why Avraham had not personally protested the forced abduction of Sarah instead of allowing the king to become guilty of a greater crime. Surely a man such as he must have had a good reason for allowing this to happen without protest!?
Radak: Provence, 1160–1235 · Radak on Genesis 20:10:1, via Sefaria, Eliyahu Munk, HaChut Hameshulash
1 more on this passage, in their own words ▾
Avimelech [then] said to Avraham, What did you see that you did such a thing?
Targum · Onkelos Genesis 20:10, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֥אמֶרand he said

    vaiyomerH5595305 times

  • אֲבִימֶ֖לֶךְAbimelech

    ʾavimelekhH4066 times

  • אֶל־to

    ʾel-H4135510 times

  • אַבְרָהָ֑םAbraham

    ʾavrahamH85175 times

  • מָ֣הwhat?

    mahH4100752 times

  • רָאִ֔יתָdid you see

    raitaH72001300 times

  • כִּ֥יthat

    kiH35884482 times

  • עָשִׂ֖יתָyou have done

    ʾasitaH62132628 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַדָּבָ֥רthe thing

    hadavarH16971440 times

  • הַזֶּֽה׃<the> this

    hazehH20881180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Genesis

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.