Skip to content
mannafest.faith

Genesis 10:24

in Genesis 10

Arphaxad was the father of Shelah, and Shelah was the father of Eber.

BSB

The same verse in ASV and KJV

ASV

And Arpachshad begat Shelah; and Shelah begat Eber.

KJV

And Arphaxad begat Salah; and Salah begat Eber.

This verse in Genesis 10

Commentary

8 notes on this verse

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

(Verse 24.) Arphaxad begot Shelah, and Shelah begot Eber. From Eber were born two sons: one was named Peleg, because in his days the earth was divided, and his brother's name was Joktan. Eber, from whom the Hebrews are descended, gave his son Peleg the name which means 'division', because in his days the languages were divided in Babylon.

This site's exposition

The sons of Shem

on Genesis 10:22-24

Asshur stands at verse 11 in Nimrod's Assyria and here as a son of Shem. That is the ground of the old reading that Nimrod pushed into land given to another man's line, and Aram gives his name to the country the family's wives come from, where Jacob is sent for a bride. The list drops to one thread, Arphaxad to Shelah to Eber.

The record, by era

The Church Fathers2 voices

Shem, the third son of Noah, had five sons, who inhabited the land that began at Euphrates, and reached to the Indian Ocean. For Elam left behind him the Elamites, the ancestors of the Persians.

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

proposed

(Verse 24.) Arphaxad begot Shelah, and Shelah begot Eber. From Eber were born two sons: one was named Peleg, because in his days the earth was divided, and his brother's name was Joktan. Eber, from whom the Hebrews are descended, gave his son Peleg the name which means 'division', because in his days the languages were divided in Babylon.

The Medieval Church1 voice

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

But indeed Arphaxad begat Salah, from whom Heber was born. From this Heber both Abraham and the people born from him, as we have mentioned before, are surnamed Hebrew.

The Puritans and the Awakening1 voice

And Arphaxad begat Salah,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Salah - The founder of the people of Susiana. Eber - See Gen 10:21. The Septuagint add Cainan here, with one hundred and thirty to the chronology.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Arphaxad--The settlement of his posterity was in the extensive valley of Shinar, on the Tigris, towards the southern extremity of Mesopotamia, including the country of Eden and the region on the east side of the river.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאַרְפַּכְשַׁ֖דand Arphaxad

    vearpakhshadH7759 times

  • יָלַ֣דhe fathered

    yaladH3205496 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • שָׁ֑לַחShelah

    shalachH79749 times

  • וְשֶׁ֖לַחand Shelah

    veshelachH79749 times

  • יָלַ֥דhe fathered

    yaladH3205496 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • עֵֽבֶר׃Eber

    ʾeverH567715 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

2 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 3:35

    the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,

    it leads to

Where this verse is studied

About Genesis

The Creation of Light, Gustave Doré, 1866. Public domain.
The Creation of Light, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Genesis (Hexaemeron); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament (1748-1763) and Josephus, Antiquities of the Jews - Book I, Chapter 6, Sections 4.