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Ezekiel 12:11

in Ezekiel 12

You are to say, ‘I am a sign to you.’ Just as it happened here, so will it be done to them; they will go into exile as captives.

BSB

The same verse in ASV and KJV ▾

ASV

Say, I am your sign: like as I have done, so shall it be done unto them; they shall go into exile, into captivity.

KJV

Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity.

This verse in Ezekiel 12

Commentary

7 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

I am your sign - My person is the emblem of yours, and my actions of that you shall do. And the like shall be done to you, O inhabitants of Jerusalem. We cannot say concerning our dwelling place, that it is our resting place.

This site's exposition

in the morning the word of the LORD came to me

on Ezekiel 12:8-11

The explanation comes the next morning. The Lord names the target: “This burden concerns the prince in Jerusalem and all the house of Israel who are there.” Ezekiel is to say, “I am a sign to you,” his own actions a small enactment of the exile to come.

This site's exposition

I am a sign to you

Ezekiel tells the people he is a sign to them. What he did in their sight will be done to those in Jerusalem, who will go into exile as captives. Matthew Henry put it this way: the judgments of God can turn a prince into a porter.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 10 and following) This burden is upon the prince who is in Jerusalem, and upon all the house of Israel who are among them. Say: I am your omen: as I have done, so it shall be done to them. They shall go into exile and captivity. But the prince who is among them shall be carried on shoulders, he shall go out in darkness; they shall dig through the wall to bring him out; his face shall be covered, so that he may not see the land with his eyes.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The unsettled state and removals of ministers give warning to people what they must expect in this world, no continuance, but constant changes. When times of trouble are coming on Christ tells his disciples, They shall first lay their hands on you, Luke xxi.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, The judgments of God can turn a prince into a porter. He that was wont to have the regalia carried before him, and to march through the city at noon-day, shall now himself carry his goods on his back and steal away out of the city in the twilight. See what a change sin makes with men!
Say, I am your sign,.... Which represents you, and shows what will befall you: like as I have done, so shall it be done unto them; as he had carried out his stuff, and had removed it from one place to another, so they should be carried away out of their own land into a foreign country, as follows: they shall remove, and go into captivity; the Babylonish captivity.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

[Concerning] the prince is this burden Concerning King Zedekiah, I am showing this מַשָּׂא, burden, an expression denoting prophecy.
Rashi: France, 1040–1105 · Rashi on Ezekiel 12:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
He will cover his face because of shame, that he is fleeing from the city at night.
Rashi: France, 1040–1105 · Rashi on Ezekiel 12:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
Say to them, 'Thus said Hashem Elokim: This burden of nevuah is upon the prince in Yerushalayim, and all the house of Yisrael who are among them.'
Targum · Targum Jonathan on Ezekiel 12:10, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֱמֹ֖רsay

    ʾemorH559 →5305 times

  • אֲנִ֣יI

    ʾaniH589 →874 times

  • מֽוֹפֶתְכֶ֑ם[am] sign your

    mofetkhemH4159 →36 times

  • כַּאֲשֶׁ֣רjust as

    kaasherH834 →5497 times

  • עָשִׂ֗יתִיI have done

    ʾasitiH6213 →2628 times

  • כֵּ֚ןso

    kenH3651 →771 times

  • יֵעָשֶׂ֣הit will be done

    yeasehH6213 →2628 times

  • לָהֶ֔םto them

    lahem

  • בַּגּוֹלָ֥הin <the> exile

    bagolahH1473 →43 times

  • בַשְּׁבִ֖יin <the> captivity

    vasheviH7628 →49 times

  • יֵלֵֽכוּ׃they will go

    yelekhuH1980 →1546 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 15:2

    If they ask you, ‘Where shall we go?’ you are to tell them that this is what the LORD says: ‘Those destined for death, to death; those destined for the sword, to the sword;…

    it leads to

    • Jeremiah 43:11

      He will come and strike down the land of Egypt, bringing death to those destined for death, captivity to those destined for captivity, and the sword to those destined for the sword.

    • Zechariah 11:9

      Then I said, “I will no longer shepherd you. Let the dying die, and the perishing perish; and let those who remain devour one another’s flesh.”

    • Ezekiel 5:2

      When the days of the siege have ended, you are to burn up a third of the hair inside the city; you are also to take a third and slash it with the sword…

    • Revelation 13:10

      “If anyone is destined for captivity, into captivity he will go; if anyone is to die by the sword, by the sword he must be killed.” Here is a call for the perseverance and…

    • Revelation 6:3–8

      And when the Lamb opened the second seal, I heard the second living creature say, “Come!”

  • Through

    Ezekiel 12:6

    And as they watch, lift your bags to your shoulder and take them out at dusk; cover your face so that you cannot see the land. For I have made you a sign to…

    it leads to

    • Ezekiel 4:3

      Then take an iron plate and set it up as an iron wall between yourself and the city. Turn your face toward it so that it is under siege, and besiege it. This will…

    • Isaiah 8:18

      Here am I, and the children the LORD has given me as signs and symbols in Israel from the LORD of Hosts, who dwells on Mount Zion.

    • Ezekiel 24:24

      ‘Thus Ezekiel will be a sign for you; you will do everything that he has done. When this happens, you will know that I am the Lord GOD.’

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Patrick Fairbairn, An Exposition of Ezekiel.