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Ezekiel 5:13

in Ezekiel 5

And when My anger is spent and I have vented My wrath against them, I will be appeased. And when I have spent My wrath on them, they will know that I, the LORD, in My zeal have spoken.

BSB

The same verse in ASV and KJV ▾

ASV

Thus shall mine anger be accomplished, and I will cause my wrath toward them to rest, and I shall be comforted: and they shall know that I, Jehovah, have spoken in my zeal, when I have accomplished my wrath upon them.

KJV

Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the Lord have spoken it in my zeal, when I have accomplished my fury in them.

This verse in Ezekiel 5

Commentary

11 notes on this verse
Comforted - In the sense of “consoling oneself” and “feeling satisfaction in punishing;” hence, to “avenge oneself.” The fury is to “rest” upon them, abide, so as not to pass away. The “accomplishment” of the divine anger is not the “completion” in the sense of bringing it to a close, but in the sense of carrying it out to the full.

This site's exposition

as surely as I live

on Ezekiel 5:11-13

The Lord swears “as surely as I live” and names the cause: “you have defiled My sanctuary with all your detestable idols and abominations.” The thirds of the hair in Ezekiel 5:2 are explained as plague and famine within, the sword “outside your walls,” and scattering “to every wind.”

This site's exposition

I will be appeased

The Lord's anger will be spent in full on the city. Albert Barnes reads the word appeased as the satisfaction of justice carried out, with wrath that rests on them and stays. Then they will know that the Lord spoke in His zeal.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 12, 13.) A third part of you will die by pestilence and be consumed by famine in your midst, and a third part will fall by the sword all around you. I will scatter your third part to every wind, and I will unsheathe the sword after them. And I will pour out my fury and make my anger rest upon them, and I will comfort myself. And they will know that I, the Lord, have spoken in my zeal, when I have accomplished my anger upon them.

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Commentary on Chapter V 1. Take - Thus foretel the mourning, reproach, and deformity that are coming, for all this is signified by shaving the head and beard. A third part - Described on the tile, chap. iv, 1, a type of what should be done in Jerusalem.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He was so much concerned about it as to take what was done to it as done to himself, so far was he from desiring the woeful day. He must shave off the hair of his head and beard (

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Thus shall mine anger be accomplished,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The struggle between mercy and judgment is over, and in this case judgment triumphs, triumphs indeed; for mercy that has been so long abused is now silent and gives up the cause, has not a word more to say on the behalf of such an ungrateful incorrigible people: My eye shall not spare, neither will I have any pity,
3 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Though this prophecy was to have its accomplishment now quickly, in the destruction of Jerusalem by the Chaldeans, yet the executioners not being named here, but the criminal only ( this is Jerusalem ), we may well suppose that it looks further, to the final destruction of that great city by the Romans when God made a full end of the Jewish nation, and caused his fury to rest upon them.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

cause my fury to rest upon them--as on its proper and permanent resting-place (Isa 30:32, Margin). I will be comforted--expressed in condescension to man's conceptions; signifying His satisfaction in the vindication of His justice by His righteous judgments (De 28:63;

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A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I will cause my fury to rest - My displeasure, and the evidences of it, shall not be transient; they shall be permanent upon you, and among you. And is not this dreadfully true to the present day?

How the passage was read

What the Jewish commentators add

and I shall cause My fury against them to subside When I avenge Myself against them, My fury will subside, and My spirit will not oppress Me.
Rashi: France, 1040–1105 · Rashi on Ezekiel 5:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכָלָ֣הand it will be spent

    vekhalahH3615 →208 times

  • אַפִּ֗יanger my

    ʾapiH639 →276 times

  • וַהֲנִחוֹתִ֧יand I will give rest to

    vahanichotiH5117 →142 times

  • חֲמָתִ֛יrage my

    chamatiH2534 →125 times

  • בָּ֖םon them

    bam

  • וְהִנֶּחָ֑מְתִּיand I will gain relief

    vehinechametiH5162 →108 times

  • וְֽיָדְע֞וּand they will know

    veyadeuH3045 →945 times

  • כִּי־that

    ki-H3588 →4482 times

  • אֲנִ֣יI

    ʾaniH589 →874 times

  • יְהוָ֗הYahweh

    yahwehH3068 →6520 times

  • דִּבַּ֙רְתִּי֙I have spoken

    dibartiH1696 →1141 times

  • בְּקִנְאָתִ֔יin jealousy my

    bekinatiH7068 →43 times

  • בְּכַלּוֹתִ֥יwhen complete I

    bekhalotiH3615 →208 times

  • חֲמָתִ֖יrage my

    chamatiH2534 →125 times

  • בָּֽם׃on them

    bam

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 20:21

    But the children rebelled against Me. They did not walk in My statutes or carefully observe My ordinances—though the man who does these things will live by them—and they profaned My Sabbaths. So I…

    it leads to

    • Ezekiel 20:8

      But they rebelled against Me and refused to listen. None of them cast away the abominations before their eyes, and they did not forsake the idols of Egypt. So I resolved to pour out…

      Reached by 2 separate paths from here.

    • Ezekiel 20:13

      Yet the house of Israel rebelled against Me in the wilderness. They did not follow My statutes and they rejected My ordinances—though the man who does these things will live by them—and they utterly…

  • Through

    Ezekiel 7:8

    Very soon I will pour out My wrath upon you and vent My anger against you; I will judge you according to your ways and repay you for all your abominations.

    it leads to

    • Ezekiel 20:21

      But the children rebelled against Me. They did not walk in My statutes or carefully observe My ordinances—though the man who does these things will live by them—and they profaned My Sabbaths. So I…

      Reached by 2 separate paths from here.

    • Ezekiel 14:19

      Or if I send a plague into that land and pour out My wrath upon it through bloodshed, cutting off from it both man and beast,

    • Ezekiel 9:8

      While they were killing, I was left alone. And I fell facedown and cried out, “Oh, Lord GOD, when You pour out Your wrath on Jerusalem, will You destroy the entire remnant of Israel?”

    • Nahum 1:6

      Who can withstand His indignation? Who can endure His burning anger? His wrath is poured out like fire; even rocks are shattered before Him.

  • Through

    Lamentations 4:11

    The LORD has exhausted His wrath; He has poured out His fierce anger; He has kindled a fire in Zion, and it has consumed her foundations.

    it leads to

    • Jeremiah 7:20

      Therefore this is what the Lord GOD says: Behold, My anger and My fury will be poured out on this place, on man and beast, on the trees of the field and the produce…

    • Ezekiel 22:31

      So I have poured out My indignation upon them and consumed them with the fire of My fury. I have brought their ways down upon their own heads, declares the Lord GOD.”

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.