Skip to content
mannafest.faith

Ezekiel 3:27

in Ezekiel 3

But when I speak with you, I will open your mouth, and you are to tell them, ‘This is what the Lord GOD says.’ Whoever listens, let him listen; and whoever refuses, let him refuse, for they are a rebellious house.

BSB

The same verse in ASV and KJV

ASV

But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord Jehovah: He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.

KJV

But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord God; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.

This verse in Ezekiel 3

Commentary

4 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

(Verse 27.) But when I speak to you, I will open your mouth, and you shall say to them: Thus says the Lord God: Let him who hears, hear; and let him who remains quiet, remain quiet; for the house is rebellious. What we read in Ecclesiastes: A time to be silent, and a time to speak (Ecclesiastes 3), is also supported in prophetic speech: that it is wise to both be silent and speak in due time, and to give food to our fellow servants at the appointed time.

This site's exposition

they shall put bands upon thee

on Ezekiel 3:25-27

The chapter ends with two sign-acts that will govern Ezekiel's ministry for years rather than a single day: bands that confine him, whether literal or the felt restraint the commentators debate, and a tongue made to cleave to the roof of his mouth so he cannot act as the people's reprover at will. Gill reads the enforced silence as itself a message, a prophet visibly unable to argue or negotiate says something to onlookers that speech could not. His mouth opens only when the Lord speaks with him, and even then the outcome is left exactly where chapter two left it, he that heareth, let him hear, and he that forbeareth, let him forbear.

The record, by era

The Nineteenth Century2 voices
He that heareth ... - The judicial blindness of which Ezekiel speaks had already fallen upon the great body of the nation (Eze 14:4. Compare Rev 2:7; Rev 22:11).

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

After the interval of silence has awakened their attention to the cause of it, namely, their sins, they may then hearken to the prophecies which they would not do before. He that heareth, let him hear . . . forbear--that is, thou hast done thy part, whether they hear or forbear.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּֽבְדַבְּרִ֤יand when speak I

    uvedaberiH16961141 times

  • אֽוֹתְךָ֙with you

    ʾotkhaH854929 times

  • אֶפְתַּ֣חI will open

    ʾeftachH6605144 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • פִּ֔יךָmouth your

    pikhaH6310498 times

  • וְאָמַרְתָּ֣and you will say

    veamartaH5595305 times

  • אֲלֵיהֶ֔םto them

    ʾaleihemH4135510 times

  • כֹּ֥הthus

    kohH3541577 times

  • אָמַ֖רhe says

    ʾamarH5595305 times

  • אֲדֹנָ֣י[the] Lord

    ʾadonaiH136440 times

  • יְהֹוִ֑הYahweh

    yahwehH3069306 times

  • הַשֹּׁמֵ֤עַ׀the [one who] hears

    hashomea'H80851159 times

  • יִשְׁמָע֙let him hear

    yishma'H80851159 times

  • וְהֶחָדֵ֣ל׀and the [person] who refrains

    vehechadelH2310

  • יֶחְדָּ֔לlet him refrain

    yechdalH230858 times

  • כִּ֛יfor

    kiH35884482 times

  • בֵּ֥ית[are] a house of

    beitH10042046 times

  • מְרִ֖יrebellion

    meriH480523 times

  • הֵֽמָּה׃ סthey

    hemahH1992553 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 11:15

    He who has ears, let him hear.

    it leads to

    • Matthew 13:9

      He who has ears, let him hear.”

    • Luke 8:8

      Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”

    • Mark 4:23

      If anyone has ears to hear, let him hear.”

    • Matthew 13:43

      Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

    • Mark 4:9

      Then Jesus said, “He who has ears to hear, let him hear.”

  • Through

    Ezekiel 29:21

    In that day I will cause a horn to sprout for the house of Israel, and I will open your mouth to speak among them. Then they will know that I am the LORD.”

    it leads to

    • Luke 21:15

      For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.

      Reached by 2 separate paths from here.

    • Psalms 132:17

      There I will make a horn grow for David; I have prepared a lamp for My anointed one.

  • Through

    Ezekiel 24:27

    On that day your mouth will be opened to him who has escaped; you will speak and no longer be mute. So you will be a sign to them, and they will know that…

    it leads to

    • Ezekiel 33:22

      Now the evening before the fugitive arrived, the hand of the LORD was upon me, and He opened my mouth before the man came to me in the morning. So my mouth was opened…

      Reached by 2 separate paths from here.

Where this verse is studied

About Ezekiel

The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.