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Ezekiel 3:16

in Ezekiel 3

At the end of seven days the word of the LORD came to me, saying,

BSB

The same verse in ASV and KJV

ASV

And it came to pass at the end of seven days, that the word of Jehovah came unto me, saying,

KJV

And it came to pass at the end of seven days, that the word of the Lord came unto me, saying,

This verse in Ezekiel 3

Commentary

4 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

(Verse 16, 17.) But after seven days, the word of the Lord came to me, saying: Son of man, I have made you a watchman for the house of Israel, and you will hear a word from my mouth and will declare it to them from me. The watchman, who is to be the messenger of God's words to the people, must rest for a long time and be sorrowful for the things he sees. And he must have no personal guilt for the sins he will rebuke in others.

This site's exposition

astonished among them seven days

on Ezekiel 3:15-16

Ezekiel's first act among his own people is silence: he sits where they sit and stays astonished for seven days, matching the traditional week of mourning rather than rushing to preach. Gill and Clarke both take the seven days as deliberate identification with the exiles' grief before a single word of judgment is spoken to them. Only at the end of that week does the word of the Lord come again, the pattern of the whole book repeating in miniature, a season of silence before every fresh commission.

The record, by era

The Puritans and the Awakening1 voice
And it came to pass at the end of seven days,.... Some think it was on the sabbath day he had the following declaration made to him, and instructions given him; but this is not certain; nor does it follow, or to be concluded, from such a way of speaking: that the word of the Lord came unto me, saying; the Targum is, "the word of prophecy from before the Lord.''
The Nineteenth Century1 voice
The Lord guards both Ezekiel and his countrymen from dwelling exclusively on the national character of his mission. In the midst of the general visitations, each individual was to stand as it were alone before Him to render account of his doings, and to be judged according to his works.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֕יand it was

    vayhiH19613559 times

  • מִקְצֵ֖הfrom [the] end of

    miktzehH709797 times

  • שִׁבְעַ֣תseven

    shivatH7651394 times

  • יָמִ֑ים פdays

    yamimH31172304 times

  • וַיְהִ֥יand it came

    vayhiH19613559 times

  • דְבַר־[the] word of

    devar-H16971440 times

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • אֵלַ֥יto me

    ʾelaiH4135510 times

  • לֵאמֹֽר׃<to> saying

    lemorH5595305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

3 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 42:7

    After ten days the word of the LORD came to Jeremiah,

    it leads to

    • Psalms 27:14

      Wait patiently for the LORD; be strong and courageous. Wait patiently for the LORD!

    • Isaiah 28:16

      So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken.

    • Habakkuk 2:3

      For the vision awaits an appointed time; it testifies of the end and does not lie. Though it lingers, wait for it, since it will surely come and will not delay.

Where this verse is studied

About Ezekiel

The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).