Ezekiel 1:16
in Ezekiel 1The workmanship of the wheels looked like the gleam of beryl, and all four had the same likeness. Their workmanship looked like a wheel within a wheel.
BSB
The same verse in ASV and KJV ▾
ASV
The appearance of the wheels and their work was like unto a beryl: and they four had one likeness; and their appearance and their work was as it were a wheel within a wheel.
KJV
The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.
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This verse in Ezekiel 1
Commentary
16 notes on this verseThe wheel within a wheel is life under the law, life under grace; inasmuch as Jews are within the church, the law is included in grace. For one is within the church who is a Jew secretly; and circumcision of the heart is a sacrament within the church. But that Jewish people are within the church of which it is written: "In Judah is God known"; therefore as wheel runs within wheel, in the same way the wings were still and the wings were flying.
This site's exposition
one wheel upon the earth
on Ezekiel 1:15-18
Beside each creature the prophet sees a wheel upon the earth, coloured like beryl and built as a wheel within a wheel, most commentators reading this as two wheels crossed so the chariot could move in any direction without turning. The rings, or rims, stood so high they were dreadful and were full of eyes round about, a detail Gill takes as God's unhindered sight going wherever the throne goes. The wheels are not ornamental machinery; the text ties them so closely to the creatures that the vision reads as one moving unit rather than a rider and a vehicle.
The record, by era
The Church Fathers2 voices
If you consider the way in which the universe moves in different and contrary ways, whether you think it is in error or whether you think it is of a different nature from us, you see the meaning of "a wheel within a wheel." But as far as all that is concerned, the God of the whole universe directs everything and makes everything to move where he wills, in Christ Jesus, to whom be glory and dominion for ever and ever.
(Verse 15 and following) And as I looked at the animals, a wheel appeared on the earth beside the animals, having four faces. And the appearance of the wheels and their work was like the vision of the sea, and the four of them had the same likeness, and their appearance and work was as a wheel within a wheel. They went in the four directions, and they did not turn as they walked. The wheels also had a height and a terrifying appearance, and the whole body was full of eyes all around the four of them. LXX: And I saw, and behold, a wheel was following animals four over the earth. And the appearance of the wheels and their construction was like the color of tarshish. And their appearance was in four: and their work was as it were a wheel within a wheel. They walked in their four parts, and did not turn back when they walked. And their backs and their height were to them. And I saw them, and their backs were full of eyes all around the four. Up to this point, the picture describes the four living creatures that had four faces, following the spirits and the cloud that was in the midst of the spirit, now the individual wheels are mentioned for each animal, which were not attached to the animals but followed them. Or a wheel appeared upon the Earth, which, divided into four, had as many faces as the number of animals that followed. And such was the similarity of the four wheels to the four following animals, that one wheel was truly believed. And their work and creation was like the vision of tharsis, which we turn into the sea. The eagle placed the hyacinth; which stone resembles the sky. And their appearance was like one wheel in another, so that you would not believe it was one wheel, but rather one wheel joined to another. They were moving in four directions, and they were not being dragged or turned back. […]
The Medieval Church3 voices
A commentator
BonaventureCollations on the Hexaemeron, Collation 13 · Written in the 13th century.
proposed
Ezechiel beheld within figures resembling four living creatures, and later there appeared a wheel within another. Then the Prophet says that "the appearance of the wheels and the work of them was like the appearance of the sea," and that it was "as it were …
A commentator
Gregory the DialogistHomilies on Ezekiel, Book 1, Homily 6 · Written before 604.
proposed
Rightly are the sacred utterances said to be similar to the vision of the sea, because in them there are great volumes of sentences, heaps of meanings. Nor is it undeservedly that Sacred Scripture is said to be similar to the sea, because the sentences of speech are confirmed in it through the sacrament of baptism. Or certainly it must be considered that we sail by ships into the sea when we proceed toward desired lands. But what is in our desire except that land about which it is written: "My portion is in the land of the living"? But he who crosses the sea is carried, as I said, by wood. And we know that Sacred Scripture announces to us the wood of the cross through the law, when it says: "Cursed is everyone who hangs on a tree." Paul attests this concerning our Redeemer, saying: "Made a curse for us." Through the prophets also it announces the wood, when it is said: "The Lord will reign from the wood." And again: "Let us put wood in his bread." But through the Gospel the wood of the cross is openly shown, where the very passion of the Lord which was prophesied is declared. Through the apostles, moreover, this same cross is also held in words and works, when Paul says: "The world is crucified to me, and I to the world." And again: "But far be it from me to glory except in the cross of our Lord Jesus Christ." Therefore for us who proceed toward the eternal homeland, Sacred Scripture through its four faces is a sea. It announces the cross, because it carries us to the land of the living by wood. […]
There is a wondrous conformity between the Old and New Testaments, not only in the content of their meanings, but also in the fourfold structure of their parts. As a figure and sign of this, Ezekiel saw wheels with four faces and a wheel within …
9 more voices on this verse
The Puritans and the Awakening5 voices
Work - All that was wrought, whether engraved or otherwise was of one colour. One likeness - The same for dimensions, colour, frame, and motion. In the middle - It is probable, the wheels were framed so as to be an exact sphere, which is easily rolled to any side.
); not only they were like one another, but they were as if they had been one. This intimates, (1.) That one event of providence is like another; what happens to us is that which is common to men and what we are not to think strange.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
), the colour of Tarshish (so the word is), that is, of the sea; the beryl is of that colour, sea-green; blue Neptune we call it. The nature of things in this world is like that of the sea, which is in a continual flux and yet there is a constant coherence and succession of its parts.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
The appearance of the wheels, and their work, was like unto the colour of a beryl,....
The glory of God appears not only in the splendour of his retinue in the upper world, but in the steadiness of his government here in this lower world.
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
It was one of the gems in the breastplate of the high priest (Ex 28:20; Da 10:6). four had one likeness--The similarity of the wheels to one another implies that there is no inequality in all God's works, that all have a beautiful analogy and proportion.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3114: “God's Providence” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
IN my preaching, I am constantly talking about Providence, so I thought it would be well to devote a whole sermon to explaining what I believe are God's great wonder-working processes which we call, "Providence." In looking for a suitable text, I found this one. These "wheels" signify Divine Providence and I trust, while explaining them, I may be so assisted by God's Spirit that I may say many things to you concerning God's Government which may lift up any who are despondent and lift up the souls of many who are distressed. I.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3114: “God's Providence” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
IN my preaching, I am constantly talking about Providence, so I thought it would be well to devote a whole sermon to explaining what I believe are God's great wonder-working processes which we call, "Providence." In looking for a suitable text, I found this one. These "wheels" signify Divine Providence and I trust, while explaining them, I may be so assisted by God's Spirit that I may say many things to you concerning God's Government which may lift up any who are despondent and lift up the souls of many who are distressed. I. Going at once to my divisions, my first remark will be that PROVIDENCE IS HERE COMPARED TO A "WHEEL." When the Prophet had "beheld the living creatures," which I take it were angels, he opened his eyes again and he saw a wonderful illustration of Divine Providence—and this exhibition was in the figure of a wheel. You must know that this is not the only place where this comparison is to be found, for the Romans and Greeks were accustomed to compare the wondrous working of God in Providence to the revolutions of a wheel. The story goes that a certain king, being taken prisoner, was bound in chains and dragged along at the chariot wheels of his conqueror. As he went along, he kept looking at the wheel and shedding tears, and then looking at the wheel, again, and lifting up his eyes and smiling. The conqueror turned and said, "Why are you looking at that wheel?" He said, "I was thinking, such is the lot of man—just now I was here, now I am there—but soon I may be here again at the top of the wheel, and you may be grinding the dust." This was well for a heathen. The Prophet had the very same idea—he was permitted by God to see that the wheel is a very beautiful figure of Divine Providence. Let me show you that it is so.
Modern Voices1 voice
For wheels are the mark of a man quite as much as wings are the mark of an angel. Wheels are the things that are as old as mankind and yet are strictly peculiar to man, that are prehistoric but not pre-human. A distinguished psychologist, …
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| מַרְאֵ֨ה | mareh | [the] appearance of | H4758 → | 103 times |
| הָאוֹפַנִּ֤ים | haofanim | the wheels | H212 → | 35 times |
| וּמַעֲשֵׂיהֶם֙ | umaaseihem | and construction<s> their | H4639 → | 236 times |
| כְּעֵ֣ין | keein | [was] like [the] appearance of | H5869 → | 887 times |
| תַּרְשִׁ֔ישׁ | tarshish | chrysolite | H8658 → | 7 times |
| וּדְמ֥וּת | udemut | and a likeness | H1823 → | 25 times |
| אֶחָ֖ד | ʾechad | one | H259 → | 971 times |
| לְאַרְבַּעְתָּ֑ן | learba'tan | [belonged] to [the] four of them | H702 → | 318 times |
| וּמַרְאֵיהֶם֙ | umareihem | and appearance their | H4758 → | 103 times |
| וּמַ֣עֲשֵׂיהֶ֔ם | umaaseihem | and construction<s> their | H4639 → | 236 times |
| כַּאֲשֶׁ֛ר | kaasher | [was] just as | H834 → | 5497 times |
| יִהְיֶ֥ה | yihyeh | it was | H1961 → | 3559 times |
| הָאוֹפַ֖ן | haofan | the wheel | H212 → | 35 times |
| בְּת֥וֹךְ | betokh | in [the] middle of | H8432 → | 418 times |
| הָאוֹפָֽן׃ | haofan | the wheel | H212 → | 35 times |
מַרְאֵ֨ה[the] appearance of
marehH4758 →103 times
הָאוֹפַנִּ֤יםthe wheels
haofanimH212 →35 times
וּמַעֲשֵׂיהֶם֙and construction<s> their
umaaseihemH4639 →236 times
כְּעֵ֣ין[was] like [the] appearance of
keeinH5869 →887 times
תַּרְשִׁ֔ישׁchrysolite
tarshishH8658 →7 times
וּדְמ֥וּתand a likeness
udemutH1823 →25 times
אֶחָ֖דone
ʾechadH259 →971 times
לְאַרְבַּעְתָּ֑ן[belonged] to [the] four of them
learba'tanH702 →318 times
וּמַרְאֵיהֶם֙and appearance their
umareihemH4758 →103 times
וּמַ֣עֲשֵׂיהֶ֔םand construction<s> their
umaaseihemH4639 →236 times
כַּאֲשֶׁ֛ר[was] just as
kaasherH834 →5497 times
יִהְיֶ֥הit was
yihyehH1961 →3559 times
הָאוֹפַ֖ןthe wheel
haofanH212 →35 times
בְּת֥וֹךְin [the] middle of
betokhH8432 →418 times
הָאוֹפָֽן׃the wheel
haofanH212 →35 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 11:33O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
it leads to
- Job 5:9
the One who does great and unsearchable things, wonders without number.
Reached by 2 separate paths from here.
- Job 11:7–9
Can you fathom the deep things of God or discover the limits of the Almighty?
- Psalms 92:5
How great are Your works, O LORD, how deep are Your thoughts!
- Colossians 2:2–3
that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,
- Romans 2:4
Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?
- Job 5:9
Through
Job 9:10He does great things beyond searching out, and wonders without number.
it leads to
- Romans 11:33
O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
Reached by 2 separate paths from here.
- Psalms 72:18
Blessed be the LORD God, the God of Israel, who alone does marvelous deeds.
- Romans 11:33
Through
Ephesians 3:10His purpose was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,
it leads to
- 1 Peter 1:12
It was revealed to them that they were not serving themselves, but you, when they foretold the things now announced by those who preached the gospel to you by the Holy Spirit sent from…
- 1 Peter 1:12
Where this verse is studied
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Studies3
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About Ezekiel

This page draws on 14 works. Open the list of works
This page draws on Ambrose of Milan, On the Holy Spirit 3.21.162; Bonaventure, Collations on the Hexaemeron, Collation 13; Bonaventure, Breviloquium, Prologue; Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3114: “God's Providence” (lightly modernized text, CCEL edition); GK Chesterton, Alarms and Discursions, The Wheel (1910); Gregory the Dialogist, Homilies on Ezekiel, Book 1, Homily 6; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON EZEKIEL 1:16.
