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Exodus 31:9

in Exodus 31

the altar of burnt offering with all its utensils, and the basin with its stand—

BSB

The same verse in ASV and KJV ▾

ASV

and the altar of burnt-offering with all its vessels, and the laver and its base,

KJV

And the altar of burnt offering with all his furniture, and the laver and his foot,

This verse in Exodus 31

Commentary

4 notes on this verse

This site's exposition

Moreover, I have selected Oholiab son of Ahisamach

on Exodus 31:6-11

Oholiab of Dan is set beside Bezalel of Judah, and God adds I have also given skill to all the craftsmen. The list then gathers chapters 25 to 30 into one paragraph, closing on according to all that I have commanded you.

This site's exposition

the basin with its stand

These two pieces stood in the courtyard, outside the tent. The altar of burnt offering is set out at 27:1, acacia wood overlaid with bronze. John Gill notes that the basin of 30:18 held water for the priests to wash their hands and feet.

The record, by era

The Puritans and the Awakening1 voice

And the altar of burnt offering with all his furniture,.... Which was made of shittim wood covered with brass; its furniture were its pans, shovels, basins, &c. Exo 27:1. and the laver and his foot; for the priests to wash their hands and feet at, Exo 30:18.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The altar of burnt-offering - See Clarke’s note on Exo 27:1. The laver and his foot - The pedestal on which it stood.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

AND THE GARMENTS OF ‘HA’SROD.’ 214 Rashi explains it as “the garments of net-work” [with which the sacred vessels were covered during the journeyings]. Ramban will differ with this interpretation.
Ramban: Spain, 1194–1270 · Ramban on Exodus 31:10:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • מִזְבַּ֥ח[the] altar of

    mizbachH4196 →401 times

  • הָעֹלָ֖הthe burnt offering

    haolahH5930 →287 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • כֵּלָ֑יוarticles its

    kelavH3627 →325 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הַכִּיּ֖וֹרthe laver

    hakiyorH3595 →23 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • כַּנּֽוֹ׃base its

    kanoH3653 →17 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Exodus

The Israelites Leaving Egypt, David Roberts, 1829. Public domain.
The Israelites Leaving Egypt, David Roberts, 1829. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.