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Exodus 25:30

in Exodus 25

And place the Bread of the Presence on the table before Me at all times.

BSB

The same verse in ASV and KJV ▾

ASV

And thou shalt set upon the table showbread before me alway.

KJV

And thou shalt set upon the table shewbread before me alway.

This verse in Exodus 25

Commentary

6 notes on this verse
And thou shall set upon the table shewbread before me always. Which consisted of twelve cakes loaves, set in two rows upon the table, and stood there a whole week, and every sabbath were renewed; and when the old ones were took away, which were eaten by the priests, new ones were set, so that they were always before the Lord; and being continually before him, were called shewbread, or "bread of faces", being always before the face of God.

This site's exposition

You are also to make the plates and dishes

on Exodus 25:29-30

Pitchers and bowls “for pouring drink offerings” are named, so drink offerings stood beside the bread. The “Bread of the Presence” is set before God “at all times,” and Leviticus 24:5 to 24:9 gives the detail of twelve loaves renewed each sabbath. David eats them at 1 Samuel 21:6, and Jesus cites the scene at Matthew 12:4 when his disciples are accused.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

This bread was designed to be, a thankful acknowledgment of God's goodness to them in giving them their daily bread, a token of their communion with God; this bread on God's table being made of the same corn as the bread on their own tables. And a type of the spiritual provision which is made in the church, by the gospel of Christ, for all that are made priests to our God.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(3.) A type of the spiritual provision which is made in the church, by the gospel of Christ, for all that are made priests to our God. In our Father's house there is bread enough and to spare, a loaf for every tribe.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Shew-bread - לחם פנים lechem panim literally, bread of faces; so called, either because they were placed before the presence or face of God in the sanctuary, or because they were made square, as the Jews will have it.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

showbread--literally, presence bread, so called because it was constantly exhibited before the Lord, or because the bread of His presence, like the angel of His presence, pointed symbolically to Christ.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְנָתַתָּ֧and you will put

    venatataH5414 →2011 times

  • עַֽל־on

    ʾal-H5921 →5755 times

  • הַשֻּׁלְחָ֛ןthe table

    hashulchanH7979 →71 times

  • לֶ֥חֶםbread of

    lechemH3899 →298 times

  • פָּנִ֖יםpresence

    panimH6440 →2123 times

  • לְפָנַ֥י<to> before me

    lefanaiH6440 →2123 times

  • תָּמִֽיד׃ פcontinually

    tamidH8548 →104 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Chronicles 13:11

    Every morning and every evening they present burnt offerings and fragrant incense to the LORD. They set out the rows of showbread on the ceremonially clean table, and every evening they light the lamps…

    it leads to

    • 2 Chronicles 2:4

      Behold, I am about to build a house for the Name of the LORD my God to dedicate to Him for burning fragrant incense before Him, for displaying the showbread continuously, and for making…

    • Leviticus 24:2–9

      “Command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.

    • Exodus 27:20–21

      And you are to command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.

    • Exodus 29:38

      This is what you are to offer regularly on the altar, each day: two lambs that are a year old.

    • Exodus 25:30–39

      And place the Bread of the Presence on the table before Me at all times.

  • Through

    Matthew 12:4

    He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.

    it leads to

    • Leviticus 24:5–9

      You are also to take fine flour and bake twelve loaves, using two-tenths of an ephah for each loaf,

  • Through

    Numbers 4:7

    Over the table of the Presence they are to spread a blue cloth and place the plates and cups on it, along with the bowls and pitchers for the drink offering. The regular bread…

    it leads to

    • Leviticus 24:5–8

      You are also to take fine flour and bake twelve loaves, using two-tenths of an ephah for each loaf,

  • Through

    Exodus 39:36

    the table with all its utensils and the Bread of the Presence;

    it leads to

    • 1 Kings 7:48

      Solomon also made all the furnishings for the house of the LORD: the golden altar; the golden table on which was placed the Bread of the Presence;

Where this verse is studied

About Exodus

The Israelites Leaving Egypt, David Roberts, 1829. Public domain.
The Israelites Leaving Egypt, David Roberts, 1829. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Alfred Edersheim, The Temple: Its Ministry and Services; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.