Esther 2:3
in Esther 2and let the king appoint commissioners in each province of his kingdom to assemble all the beautiful young women into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king’s eunuch in charge of the women, and let them be given beauty treatments.
BSB
The same verse in ASV and KJV ▾
ASV
and let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hegai the king’s chamberlain, keeper of the women; and let their things for purification be given them;
KJV
And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king’s chamberlain, keeper of the women; and let their things for purification be given them:
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This verse in Esther 2
Commentary
10 notes on this verseThe worldly philosophers drive out an old passion by instilling a new one; they hammer out one nail by hammering in another. It was on this principle that the seven princes of Persia acted toward Ahasuerus, for they subdued his regret for Vashti by inducing him to love other maidens. But whereas they cured one fault by another fault and one sin by another sin, we must overcome our faults by learning to love the opposite virtues. "Depart from evil," says the psalmist, "and do good; seek peace and pursue it."
This site's exposition
he remembered Vashti, and what she had done
on Esther 2:1-4
The king’s anger cools and memory returns: he remembers Vashti, what she had done, and what was decreed against her, the first hint that a law meant to settle the matter has not settled the king’s own heart. His servants answer with a policy rather than a wife, gathering fair young virgins into the house of the women under Hege’s custody, empire-scale machinery built to fill one throne. Adam Clarke and Wesley both note the practical cruelty beneath the courtly language, a search that treats a queen as a vacancy to be filled by competition.
The record, by era
The Medieval Church2 voices
When, therefore, Judea had been repulsed from its relationship with the king, various nations—and the various inhabitants of particular nations from the various parts of the world—were brought in to receive a share in the royal grandeur through the holy preachers, who were ministers of …
After Judea had been expelled from the royal marriage, different peoples and different individuals from each nation from different parts of the world were led to the royal congregation by the holy preachers who were ministers of the evangelical word. They were given into the …
The Puritans and the Awakening3 voices
Purification - That is, to cleanse them from all impurities, to perfume, and adorn, and every way prepare them for the king: for the legal purification of the Jews he never regarded.
And let the king appoint officers in all the provinces of his kingdom,....
A house (a seraglio) was prepared on purpose for them, and a person appointed to have the charge of them, to see that they were well provided for. No less than twelve months was allowed them for their purification, some of them at least who were brought out of the country, that they might be very clean, and perfumed,
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The house of the women - i. e. the “gynaeceon,” or “haram” - always an essential part of an Oriental palace (Compare 1Ki 7:8). In the Persian palaces it was very extensive, since the monarchs maintained, besides their legitimate wives, as many as 300 or 400 concubines (compare Est 2:14).
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The damsels, on arrival at the palace, were placed under the custody of "Hege, the king's chamberlain, keeper of the women," that is, the chief eunuch, usually a repulsive old man, on whom the court ladies are very dependent, and whose favor they are always desirous to secure.
Hege the king’s chamberlain - הגא סריס המלך Hege seris hammelech, “Hege, the king’s eunuch;” so the Septuagint, Vulgate, Targum, and Syriac. In the Eastern countries the women are intrusted to the care of the eunuchs only. Let their things for purification be given them - תמרקיהן tamrukeyhen, their cosmetics. What these were we are told in Est 2:12; oil of myrrh, and sweet odours. The myrrh was employed for six months, and the odours for six months more, after which the person was brought to the king. This space was sufficient to show whether the young woman had been chaste; whether she were with child or not, that the king might not be imposed on, and be obliged to father a spurious offspring, which might have been the case had not this precaution been used. Instead of the oil or myrrh, the Targum says it was the oil of unripe olives which caused the hair to fall off, and rendered the skin delicate.
The words behind it
28 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְיַפְקֵ֨ד | veyafked | and let him appoint | H6485 → | |
| הַמֶּ֣לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| פְּקִידִים֮ | pekidim | appointees | H6496 → | |
| בְּכָל־ | bekhol | in all | H3605 → | 5413 times |
| מְדִינ֣וֹת | medinot | [the] provinces of | H4082 → | 53 times |
| מַלְכוּתוֹ֒ | malkhuto | kingdom his | H4438 → | 91 times |
| וְיִקְבְּצ֣וּ | veyikbetzu | and let them gather | H6908 → | 127 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | every | H3605 → | 5413 times |
| נַעֲרָֽה־ | naarah- | girl | H5291 → | 63 times |
| בְ֠תוּלָה | vetulah | virgin | H1330 → | 50 times |
| טוֹבַ֨ת | tovat | good of | H2896 → | 538 times |
| מַרְאֶ֜ה | mareh | appearance | H4758 → | 103 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| שׁוּשַׁ֤ן | shushan | Susa | H7800 → | 21 times |
| הַבִּירָה֙ | habirah | the citadel | H1002 → | 16 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| בֵּ֣ית | beit | [the] house of | H1004 → | 2046 times |
| הַנָּשִׁ֔ים | hanashim | the women | H802 → | 781 times |
| אֶל־ | ʾel- | into | H413 → | 5510 times |
| יַ֥ד | yad | [the] hand of | H3027 → | 1618 times |
| הֵגֶ֛א | hege' | Hegai | H1896 → | 4 times |
| סְרִ֥יס | seris | [the] eunuch of | H5631 → | 42 times |
| הַמֶּ֖לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| שֹׁמֵ֣ר | shomer | [the] keeper | H8104 → | 468 times |
| הַנָּשִׁ֑ים | hanashim | of the women | H802 → | 781 times |
| וְנָת֖וֹן | venaton | and let him give | H5414 → | 2011 times |
| תַּמְרוּקֵיהֶֽן׃ | tamrukeihen | rubbings their | H8562 → | 4 times |
וְיַפְקֵ֨דand let him appoint
veyafkedH6485 →
הַמֶּ֣לֶךְthe king
hamelekhH4428 →2525 times
פְּקִידִים֮appointees
pekidimH6496 →
בְּכָל־in all
bekholH3605 →5413 times
מְדִינ֣וֹת[the] provinces of
medinotH4082 →53 times
מַלְכוּתוֹ֒kingdom his
malkhutoH4438 →91 times
וְיִקְבְּצ֣וּand let them gather
veyikbetzuH6908 →127 times
אֶת־<obj.>
ʾet-H853 →10935 times
כָּל־every
kol-H3605 →5413 times
נַעֲרָֽה־girl
naarah-H5291 →63 times
בְ֠תוּלָהvirgin
vetulahH1330 →50 times
טוֹבַ֨תgood of
tovatH2896 →538 times
מַרְאֶ֜הappearance
marehH4758 →103 times
אֶל־to
ʾel-H413 →5510 times
שׁוּשַׁ֤ןSusa
shushanH7800 →21 times
הַבִּירָה֙the citadel
habirahH1002 →16 times
אֶל־to
ʾel-H413 →5510 times
בֵּ֣ית[the] house of
beitH1004 →2046 times
הַנָּשִׁ֔יםthe women
hanashimH802 →781 times
אֶל־into
ʾel-H413 →5510 times
יַ֥ד[the] hand of
yadH3027 →1618 times
הֵגֶ֛אHegai
hege'H1896 →4 times
סְרִ֥יס[the] eunuch of
serisH5631 →42 times
הַמֶּ֖לֶךְthe king
hamelekhH4428 →2525 times
שֹׁמֵ֣ר[the] keeper
shomerH8104 →468 times
הַנָּשִׁ֑יםof the women
hanashimH802 →781 times
וְנָת֖וֹןand let him give
venatonH5414 →2011 times
תַּמְרוּקֵיהֶֽן׃rubbings their
tamrukeihenH8562 →4 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies1
About Esther

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, LETTER 125.14; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Rabanus Maurus, Commentary on Esther and Rabanus Maurus, EXPLANATION ON THE BOOK OF ESTHER 3.
