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Ephesians 5:1

in Ephesians 5

Be imitators of God, therefore, as beloved children,

BSB

The same verse in ASV and KJV

ASV

Be ye therefore imitators of God, as beloved children;

KJV

Be ye therefore followers of God, as dear children;

This verse in Ephesians 5

Commentary

18 notes on this verse

A commentator

Jerome

Commentary on Ephesians 5:1 · Written before 420.

When he wrote to the Corinthians, indeed, he said "be imitators" of me … for though they could not instantaneously become imitators of Christ, it was still a great thing for them if they could be imitators of the imitator. But to the Ephesians, since they are those to whom he has revealed such great mysteries, he neither says "be imitators of me" nor "be imitators of Christ" but "be imitators of God."

This site's exposition

followers of God, as dear children

on Ephesians 5:1-2

The word behind followers is mimetai, imitators, and the call is to imitate God the way a dear child imitates a father, not from a distance but as family resemblance. That imitation is at once narrowed to one shape: walk in love, as Christ also loved us. His self gift is described in the language of Leviticus, an offering and a sacrifice to God for a sweetsmelling savour, the burnt offering's fragrance applied to the cross itself.

The record, by era

The Church Fathers5 voices

A commentator

Pope Anterus

Commentary (church-history corpus) · Written before 236.

proposed

And be not drunk with wine, wherein is excess; but be filled with the Holy Spirit; speaking to yourselves in psalms, and hymns, and spiritual songs, singing and making melody in your hearts to the Lord; giving thanks always for all things unto God and …

A commentator

Ignatius of Antioch

Epistle of Ignatius to the Ephesians · Written before 108.

proposed

I have become acquainted with your name, much-beloved in God, which ye have acquired by the habit of righteousness, according to the faith and love in Jesus Christ our Saviour. Being the followers of God, and stirring up yourselves by the blood of God, ye have perfectly accomplished the work which was beseeming to you. For, on hearing that I came bound from Syria for the common name and hope, trusting through your prayers to be permitted to fight with beasts at Rome, that so by martyrdom I may indeed become the disciple of Him "who gave Himself for us, an offering and sacrifice to God," [ye hastened to see me].

A commentator

John Chrysostom

Homily on Ephesians 17 · Written in the 5th century.

proposed

That thou mayest not then think it an act of necessity, hear how He saith, that "He gave Himself up." As thy Master loved thee, love thou thy friend. Nay, but neither wilt thou be able so to love; yet still do so as far as thou art able. Oh, what can be more blessed than a sound like this! Tell me of royalty or whatever else thou wilt, there is no comparison. Forgive another, and thou art "imitating God," thou art made like unto God. It is more our duty to forgive trespasses than debts of money; for if thou forgive debts, thou hast not "imitated God"; whereas if thou shalt forgive trespasses, thou art "imitating God." And yet how shalt thou be able to say, "I am poor, and am not able to forgive it," that is, a debt, when thou forgivest not that which thou art able to forgive, that is, a trespass? And surely thou dost not deem that in this case there is any loss. Yea, is it not rather wealth, is it not abundance, is it not a plentiful store?

A commentator

John Chrysostom

Homily on Ephesians 17 · Written in the 5th century.

proposed

And behold yet another and a nobler incitement: "as beloved children," saith he. Ye have yet another cogent reason to imitate Him, not only in that ye have received such good at His hands, but also in that ye are called His children. And since not all children imitate their fathers, but those which are beloved, therefore he saith, "as beloved children."

A commentator

Clement of Alexandria

The Stromata Book 3 · Written before 215.

proposed

"But you have not so learned Christ, if you have heard him and have been taught by him as the truth is in Christ Jesus; put off with the ways of your former life your old man which is corrupted by the deceitful lusts. Be renewed in the spirit of your mind and put on the new man which after God is created in righteousness and true holiness," so as to be made like unto God. "Be therefore imitators of God, as dear children, and walk in love as Christ also loved us and gave himself for us as an offering and sacrifice to God for a sweet smelling savor. But fornication and all impurity and covetousness and shamefulness and foolish talk, let them not be mentioned among you as is fitting for saints." Moreover, the apostle teaches us to be chaste in speech...
11 more voices on this verse

The Medieval Church3 voices

A commentator

Bonaventure

Collationes de Decem Praeceptis, Collation 4 · Written in the 13th century.

proposed

He commands imitation of himself. Concerning this imitation the Apostle says: Be imitators of God, as most beloved children. Now there are six works of mercy, namely: feeding the hungry, giving drink to the thirsty, clothing the naked, gathering in strangers, visiting the sick, and …

A commentator

Thomas Aquinas

Commentary on Ephesians · Written before 1274.

proposed

Once he has exhorted them to kindness and mercy, which are the effects of charity (4:32), he gives them a model [to imitate]. In reference to this he does two things: First, he urges them to imitate the exemplar, namely, God. Secondly, he lets them …

A commentator

Theophylact of Ohrid

Commentary on Ephesians · Written before 1107.

proposed

As the Lord loved you, so you too love your brother and imitate God as far as possible. And one cannot here make excuses of poverty and say: if I forgive, I will suffer loss; but forgive the one who sins freely and without cost, …

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

He reminds us that we are the children of God, and that therefore we ought, as far as possible, to resemble Him in acts of kindness. It is impossible not to perceive, that the division of chapters, in the present instance, is particularly unhappy, as it has made a separation between parts of the subject which are very closely related.

The Puritans and the Awakening2 voices

Be ye therefore followers of God,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Against all manner of uncleanness, with proper arguments and remedies proposed against such sins: and some further cautions are added, and other duties recommended,

The Nineteenth Century5 voices

Be ye therefore followers of God - Greek, “Be imitators - μιμηταὶ mimētai - of God.” The idea is not that they were to be the friends of God, or numbered among his followers, but that they were to imitate him in the particular thing under consideration.
WE shall read the text as it should more properly be translated—"Be you therefore imitators of God, as beloved children." Upon the word, "imitate," our discourse will hinge. The division into chapters is often most unfortunate and, in this case, it causes a break in a passage which, in its sense, is one and indivisible. The Apostle had said, "Be you kind, one to another, tenderhearted, forgiving one another, even as God, for Christ's sake, has forgiven you. Be you therefore imitators of God, as dear children." He has forgiven you, therefore imitate Him.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

therefore--seeing that "God in Christ forgave you" (Eph 4:32). followers--Greek, "imitators" of God, in respect to "love" (Eph 5:2): God's essential character (1Jo 4:16). as dear children--Greek, "as children beloved"; to which Eph 5:2 refers, "As Christ also loved us" (1Jo 4:19).

quarantine:debris (2026-07-29) — starts-lowercase

WE shall read the text as it should more properly be translated—"Be you therefore imitators of God, as beloved children." Upon the word, "imitate," our discourse will hinge. The division into chapters is often most unfortunate and, in this case, it causes a break in a passage which, in its sense, is one and indivisible. The Apostle had said, "Be you kind, one to another, tenderhearted, forgiving one another, even as God, for Christ's sake, has forgiven you. Be you therefore imitators of God, as dear children." He has forgiven you, therefore imitate Him. It is a pity to have divided the argument from the conclusion. Here, while your minds are fresh, let me remind you that this is Hospital Sunday. And let me add that my text is an argument, and a powerful one, for helping those houses of mercy. Your Lord would have you be kind, one to another, and tenderhearted—but how can we be kind and tenderhearted if the sick poor are not cared for? When all the machinery and all the medical skill are waiting to relieve the suffering poor, it is a crying shame that beds in hospitals should be unused because of lack of funds. Yet this is sadly the case and several of those grand institutions are running into debt. We may, ourselves, have no surgical skill, or nursing art, but we can each give of our substance to aid those whose lives are consecrated to the Christ-like work of healing. We cannot be kind and tenderhearted unless we give according to our ability to such noble institutions as our hospitals. Preachers generally put the application at the end of a discourse, but on these warm days you are apt to grow tired and, therefore, I put the application at the beginning, that you may not give faintly and scantily when the sermon is over! All sorts of religionists are contributing to the common fund and we must not be lacking.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Be ye therefore followers of God - The beginning of this chapter is properly a continuation of the preceding, which should have ended with the second verse of this. The word μιμηται, which we translate followers, signifies such as personate others, assuming their gait, mode of speech, accent, carriage, etc.; and it is from this Greek word that we have the word mimic. Though this term is often used in a ludicrous sense, yet here it is to be understood in a very solemn and proper sense. Let your whole conduct be like that of your Lord; imitate him in all your actions, words, spirit, and inclinations; imitate him as children do their beloved parents, and remember that you stand in the relation of beloved children to him. It is natural for children to imitate their parents; it is their constant aim to learn of them, and to copy them in all things; whatever they see the parent do, whatever they hear him speak, that they endeavor to copy and imitate; yea, they go farther, they insensibly copy the very tempers of their parents. If ye therefore be children of God, show this love to your heavenly Father, and imitate all his moral perfections, and acquire the mind that was in Jesus.

The words behind it

8 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 4:32

    Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.

    it leads to

    • Colossians 3:12–13

      Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.

    • Matthew 6:14–15

      For if you forgive men their trespasses, your heavenly Father will also forgive you.

    • Mark 11:25

      And when you stand to pray, if you hold anything against another, forgive it, so that your Father in heaven will forgive your trespasses as well.”

    • 1 Peter 3:8–9

      Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.

    • 2 Corinthians 2:10

      If you forgive anyone, I also forgive him. And if I have forgiven anything, I have forgiven it in the presence of Christ for your sake,

  • Through

    Matthew 5:48

    Be perfect, therefore, as your heavenly Father is perfect.

    it leads to

    • 1 Peter 1:15–16

      But just as He who called you is holy, so be holy in all you do,

    • James 1:4

      Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.

    • Leviticus 19:2

      “Speak to the whole congregation of Israel and tell them: Be holy because I, the LORD your God, am holy.

Where this verse is studied

About Ephesians

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Collationes de Decem Praeceptis, Collation 4; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1725: “Imitators of God” (lightly modernized text, CCEL edition); Clement of Alexandria, The Stromata Book 3; Ignatius of Antioch, Epistle of Ignatius to the Ephesians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ephesians 5:1; John Calvin, Commentaries; John Chrysostom, Homily on Ephesians 17; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pope Anterus, Commentary (church-history corpus); Theophylact of Ohrid, Commentary on Ephesians and Thomas Aquinas, Commentary on Ephesians.