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Deuteronomy 27:3

in Deuteronomy 27

Write on them all the words of this law when you have crossed over to enter the land that the LORD your God is giving you, a land flowing with milk and honey, just as the LORD, the God of your fathers, has promised you.

BSB

The same verse in ASV and KJV

ASV

and thou shalt write upon them all the words of this law, when thou art passed over; that thou mayest go in unto the land which Jehovah thy God giveth thee, a land flowing with milk and honey, as Jehovah, the God of thy fathers, hath promised thee.

KJV

And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the Lord thy God giveth thee, a land that floweth with milk and honey; as the Lord God of thy fathers hath promised thee.

This verse in Deuteronomy 27

Commentary

7 notes on this verse
And thou shall write upon them all the words of this law,.... Not the whole book of Deuteronomy, as some think, at least not the historical part of it, only what concerns the laws of God; and it may be only a summary or abstract of them, and perhaps only the ten commandments.

This site's exposition

And Moses with the elders

on Deuteronomy 27:1-3

Moses commands with the elders of Israel at verse 1, and at verse 9 the priests the Levites stand with him, so the charge comes from the whole leadership of the nation rather than from one voice. The first work ordered for the far side of Jordan is a writing, great stones plaistered with plaister and carrying all the words of this law. Jamieson, Fausset and Brown point to Egyptian inscriptions laid in paint or plaister that have survived three thousand years, and observe that Moses was raised where that craft was practised.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Others think that the whole book of Deuteronomy was written upon this monument, or at least the statutes and judgments from ch. xii. to the end of ch. xxvi.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), " Write it that thou mayest go in, " that is, "that thou mayest go in with comfort, and assurance of success and settlement, otherwise it were well for thee not to go in at all. Write it as the conditions of thy entry, and own that thou comest in upon these terms and no other: since Canaan is given by promise, it must beheld by obedience." 2.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The Nineteenth Century3 voices

All the words of this law - i. e. all the laws revealed from God to the people by Moses, regarded by the Jews as 613 (compare Num 15:38 note). The exhibition of laws in this manner on stones, pillars, or tables, was familiar to the ancients. The laws were probably graven in the stone (“very plainly,” Deu 27:8 is by some rendered “scoop it out well”), as are for the most part the Egyptian hieroglyphics, the “plaister” being afterward added to protect the inscription from the weather.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

thou shalt write upon them all the words of this law--It might be, as some think, the Decalogue; but a greater probability is that it was "the blessings and curses," which comprised in fact an epitome of the law (Jos 8:34).

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

All the words of this law - After all that has been said by ingenious critics concerning the law ordered to be written on these stones, some supposing the whole Mosaic law to be intended, others, only the decalogue, I am fully of opinion that the (תורה torah) law or ordinance in question simply means the blessings and curses mentioned in this and in the following chapter; and indeed these contained a very good epitome of the whole law in all its promises and threatenings, in reference to the whole of its grand moral design. See at the end of this chapter, Deu 27:26 (note).

The words behind it

28 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכָתַבְתָּ֣and you will write

    vekhatavtaH3789224 times

  • עֲלֵיהֶ֗ןon them

    ʾaleihenH59215755 times

  • אֶֽת־<obj.>

    ʾet-H85310935 times

  • כָּל־all

    kol-H36055413 times

  • דִּבְרֵ֛י[the] words of

    divreiH16971440 times

  • הַתּוֹרָ֥הthe law

    hatorahH8451219 times

  • הַזֹּ֖את<the> this

    hazotH2063603 times

  • בְּעָבְרֶ֑ךָwhen passing over you

    beaverekhaH5674556 times

  • לְמַ֡עַןso that

    lemaanH4616272 times

  • אֲשֶׁר֩this

    ʾasherH8345497 times

  • תָּבֹ֨אyou may go

    tavo'H9352568 times

  • אֶל־into

    ʾel-H4135510 times

  • הָאָ֜רֶץthe land

    haaretzH7762504 times

  • אֲֽשֶׁר־which

    ʾasher-H8345497 times

  • יְהוָ֥הYahweh

    yahwehH30686520 times

  • אֱלֹהֶ֣יךָ׀God your

    ʾeloheikhaH4302601 times

  • נֹתֵ֣ן[is] about to give

    notenH54142011 times

  • לְךָ֗to <the> you

    lekha

  • אֶ֣רֶץa land

    ʾeretzH7762504 times

  • זָבַ֤תflowing of

    zavatH210042 times

  • חָלָב֙milk

    chalavH246144 times

  • וּדְבַ֔שׁand honey

    udevashH170654 times

  • כַּאֲשֶׁ֥רjust as

    kaasherH8345497 times

  • דִּבֶּ֛רhe spoke

    diberH16961141 times

  • יְהוָ֥הYahweh

    yahwehH30686520 times

  • אֱלֹהֵֽי־[the] God of

    ʾelohei-H4302601 times

  • אֲבֹתֶ֖יךָancestors your

    ʾavoteikhaH11212 times

  • לָֽךְ׃to <the> you

    lakh

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 10:16

    “This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.”

    it leads to

    • Jeremiah 31:33–34

      “But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And…

    • Hebrews 8:8–12

      But God found fault with the people and said: “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of…

    • Romans 11:27

      And this is My covenant with them when I take away their sins.”

  • Through

    Joshua 5:6

    For the Israelites had wandered in the wilderness forty years, until all the nation’s men of war who had come out of Egypt had died, since they did not obey the LORD. So the…

    it leads to

    • Numbers 14:23

      not one will ever see the land that I swore to give their fathers. None of those who have treated Me with contempt will see it.

    • Deuteronomy 2:14

      The time we spent traveling from Kadesh-barnea until we crossed over the Brook of Zered was thirty-eight years, until that entire generation of fighting men had perished from the camp, as the LORD had…

    • Hebrews 3:11

      So I swore on oath in My anger, ‘They shall never enter My rest.’”

    • Deuteronomy 2:7

      Indeed, the LORD your God has blessed you in all the work of your hands. He has watched over your journey through this vast wilderness. The LORD your God has been with you these…

  • Through

    Deuteronomy 26:9

    And He brought us to this place and gave us this land, a land flowing with milk and honey.

    it leads to

    • Exodus 3:8

      I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and…

Where this verse is studied

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.