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Deuteronomy 27:17

in Deuteronomy 27

‘Cursed is he who moves his neighbor’s boundary stone.’ And let all the people say, ‘Amen!’

BSB

The same verse in ASV and KJV ▾

ASV

Cursed be he that removeth his neighbor’s landmark. And all the people shall say, Amen.

KJV

Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.

This verse in Deuteronomy 27

Commentary

6 notes on this verse
Cursed be he that removeth his neighbour's landmark,.... Removes it backward, and steals ground, as Jarchi explains it; this is commonly done secretly; see Deu 19:14, and all the people shall say Amen; See Gill on Deu 27:15; See Gill on Deu 27:16.

This site's exposition

Cursed is he who dishonors his father or mother

on Deuteronomy 27:16-19

These four curses protect people who cannot see what is done to them or cannot answer it. The blind are guarded already at Leviticus 19:14, and the foreigner, the fatherless and the widow at 10:18, 14:29 and 24:17.

This site's exposition

moves his neighbor’s boundary stone

Gill cites Jarchi, that the boundary stone was moved back into the neighbor's field, stealing the land itself. Henry files the curse under the eighth commandment, against theft. The stone was moved in secret, Gill adds.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Upon an unjust counsellor, who, when his advice is asked, maliciously directs his friend to that which he knows will be to his prejudice, which is making the blind to wander out of the way, under pretence of directing him in the way, than which nothing can be either more barbarous or more treacherous,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

10 Thou shalt therefore obey the voice of the L ORD thy God, and do his commandments and his statutes, which I command thee this day. A general charge to the people to keep God's commandments; for in vain did they know them, unless they would do them. This is pressed upon them, 1.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Removeth his neighbor’s landmark - See before on Deu 19:14 (note), and on Exo 20:17 (note). And for all the rest of these curses, see the notes on Exodus 20 (note), and the observations at the end of it.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

מקלה means, “making light of”, it has the same meaning as (Deuteronomy:3) “Lest … thy brother become despicable (נקלה).
Rashi: France, 1040–1105 · Rashi on Deuteronomy 27:16:1, via Sefaria, Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אָר֕וּר[is] cursed

    ʾarurH779 →63 times

  • מַסִּ֖יג[one who] displaces

    masigH5253 →

  • גְּב֣וּל[the] boundary of

    gevulH1366 →240 times

  • רֵעֵ֑הוּneighbor his

    reehuH7453 →188 times

  • וְאָמַ֥רand it will say

    veamarH559 →5305 times

  • כָּל־all

    kol-H3605 →5413 times

  • הָעָ֖םthe people

    haamH5971 →1873 times

  • אָמֵֽן׃ סamen

    ʾamenH543 →30 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 22:28

    Do not move an ancient boundary stone which your fathers have placed.

    it leads to

    • Proverbs 23:10

      Do not move an ancient boundary stone or encroach on the fields of the fatherless,

      Reached by 2 separate paths from here.

    • Job 24:2

      Men move boundary stones; they pasture stolen flocks.

      Reached by 2 separate paths from here.

    • Deuteronomy 19:14

      You must not move your neighbor’s boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land that the LORD your God is giving you to…

  • Through

    Deuteronomy 19:14

    You must not move your neighbor’s boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land that the LORD your God is giving you to…

    it leads to

    • Proverbs 22:28

      Do not move an ancient boundary stone which your fathers have placed.

    • Hosea 5:10

      The princes of Judah are like those who move boundary stones; I will pour out My fury upon them like water.

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.