Daniel 11:14
in Daniel 11In those times many will rise up against the king of the South. Violent ones among your own people will exalt themselves in fulfillment of the vision, but they will fail.
BSB
The same verse in ASV and KJV ▾
ASV
And in those times there shall many stand up against the king of the south: also the children of the violent among thy people shall lift themselves up to establish the vision; but they shall fall.
KJV
And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall.
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This verse in Daniel 11
Commentary
7 notes on this verseMany stand up against the king of the south - Antiochus, and Philip king of Macedon, united together to overrun Egypt. Also the robbers of thy people - The Jews, who revolted from their religion, and joined Ptolemy, under Scopas: - Shall exalt themselves to establish the vision - That is, to build a temple like that of Jerusalem, in Egypt, hoping thereby to fulfil a prediction of Isaiah, Isa 30:18-25, which seemed to intimate that the Jews and the Egyptians should be one people.
This site's exposition
the king of the south shall be strong
on Daniel 11:5-20
Sixteen verses of south against north, Ptolemies against Seleucids by the whole bench's reading, traced campaign by campaign: the king's daughter given north in a failed alliance, the branch of her roots avenging her, gods and vessels carried captive into Egypt, multitudes raised and cast down, the mount cast up against the fenced cities. At verse 16 the wars enter the glorious land, Judea as the road between the rivals, which is the corridor's whole point of view: the text watches empires through the land they trample. The raiser of taxes destroyed neither in anger, nor in battle closes the stretch, and the notes keep RESTRAINT here, the identifications carried once as the bench carries them rather than verse by verse.
The record, by era
The Church Fathers1 voice
Verses 13, 14. "And the king of the North shall return and shall prepare a much greater multitude than before, and in the end of times and years he shall come in haste with a large army and great resources. And in those times many shall rise up against the king of the South."
The Puritans and the Awakening3 voices
And in those times there shall many stand up against the king of the south,.... The king of Egypt, Ptolemy Epiphanes being a minor; and while he was such, Antiochus king of Syria, and Philip king of Macedon, joined in alliance together, as before observed, to seize upon his kingdom, and divide it between them; and accordingly Antiochus began the war in Coelesyria and Phoenicia, and Philip went against Egypt and Samos, or Caria, according to Polybius (q).
Antiochus routed him, destroyed a great part of his army; whereupon the Jews willingly yielded to Antiochus, joined with him, helped him to besiege Ptolemæus's garrisons. They the robbers of thy people shall exalt themselves to establish the vision, to help forward the accomplishment of this prophecy; but they shall fall, and shall come to nothing,
The kingdom of Syria, which was set up by Seleucus Nicanor, or the conqueror; he was one of Alexander's princes, and became stronger than the other, and had the greatest dominion of all, was the most powerful of all Alexander's successors. It was said that he had no fewer than seven-two kingdoms under him.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And in those times there shall many stand up against the king of the south - Against the king of Egypt. That is, not only Antiochus the Great, who was always opposed to him, and who was constantly waging war with him, but also others with whom he would be particularly involved, or who would be opposed to him. The reference is especially to Philip, king of Macedon, and to Agathocles, who excited a rebellion against him in Egypt. See Jerome on Dan. 11; Polybius, xv. 20; Lengerke, “in loc.;” and Prideaux, iii. 198. Antiochus and Philip of Macedon entered into an agreement to invade the dominions of Ptolemy Epiphanes, and to divide them between themselves. At the same time a treasonable plot was laid against the life of Ptolemy by Scopas the AEtolian (Polyb. xvii.), who had under his command the army of the Egyptians, and who designed to take advantage of the youth of the king, and seize upon the throne. This project was defeated by the vigilance of Aristomenes, the prime minister. - Prideaux, iii. 181. See also the account of the conspiracy of Agathocles, and his sister Agathoclea, against Ptolemy, when an infant, in Prideaux, iii. 168, seq. These facts fully accord with what is said in the passage before us. Also the robbers of thy people shall exalt themselves - The angel here turns to Daniel, and states what would be done in these circumstances by his own people - the Jews. It is to be remembered that, in these times, they were alternately under the dominion of the Egyptian and the Syrian monarchs - of Ptolemy and of Antiochus. The principal seat of the wars between Syria and Egypt was Palestine - the border land between them and Judea, therefore, often changed masters. Ptolemy Philopater had subdued Coelo-Syria and Palestine, and Ptolemy Epiphanes came into possession of them when he ascended the throne. […]
How the passage was read
What the Jewish commentators add
and the sons of the renegades of your people will exalt themselves to bring about the vision I saw in the name of Rav Saadia Gaon that they were the renegades of Israel and their company.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וּבָעִתִּ֣ים | uvaitim | and in the times | H6256 → | 296 times |
| הָהֵ֔ם | hahem | <the> those | H1992 → | |
| רַבִּ֥ים | rabim | many [people] | H7227 → | 454 times |
| יַֽעַמְד֖וּ | yaamdu | they will arise | H5975 → | 521 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| מֶ֣לֶךְ | melekh | [the] king of | H4428 → | 2525 times |
| הַנֶּ֑גֶב | hanegev | the south | H5045 → | 112 times |
| וּבְנֵ֣י׀ | uvenei | and [the] sons of | H1121 → | 4930 times |
| פָּרִיצֵ֣י | paritzei | [the] violent ones of | H6530 → | |
| עַמְּךָ֗ | ʾamekha | people your | H5971 → | 1873 times |
| יִֽנַּשְּׂא֛וּ | yinaseu | they will exalt themselves | H5375 → | 656 times |
| לְהַעֲמִ֥יד | lehaamid | to fulfill | H5975 → | 521 times |
| חָז֖וֹן | chazon | [the] vision | H2377 → | 35 times |
| וְנִכְשָֽׁלוּ׃ | venikhshalu | and they will stumble | H3782 → | 62 times |
וּבָעִתִּ֣יםand in the times
uvaitimH6256 →296 times
הָהֵ֔ם<the> those
hahemH1992 →
רַבִּ֥יםmany [people]
rabimH7227 →454 times
יַֽעַמְד֖וּthey will arise
yaamduH5975 →521 times
עַל־on
ʾal-H5921 →5755 times
מֶ֣לֶךְ[the] king of
melekhH4428 →2525 times
הַנֶּ֑גֶבthe south
hanegevH5045 →112 times
וּבְנֵ֣י׀and [the] sons of
uveneiH1121 →4930 times
פָּרִיצֵ֣י[the] violent ones of
paritzeiH6530 →
עַמְּךָ֗people your
ʾamekhaH5971 →1873 times
יִֽנַּשְּׂא֛וּthey will exalt themselves
yinaseuH5375 →656 times
לְהַעֲמִ֥ידto fulfill
lehaamidH5975 →521 times
חָז֖וֹן[the] vision
chazonH2377 →35 times
וְנִכְשָֽׁלוּ׃and they will stumble
venikhshaluH3782 →62 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 17:17For God has put it into their hearts to carry out His purpose by uniting to give their kingdom to the beast, until the words of God are fulfilled.
it leads to
- 2 Thessalonians 2:10–12
and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.
- Proverbs 21:1
The king’s heart is a waterway in the hand of the LORD; He directs it where He pleases.
- Revelation 10:7
But in the days of the voice of the seventh angel, when he is about to sound his trumpet, the mystery of God will be fulfilled, just as He proclaimed to His servants the…
- 2 Corinthians 8:16
But thanks be to God, who put into the heart of Titus the same devotion I have for you.
- John 13:2
The evening meal was underway, and the devil had already put into the heart of Judas, the son of Simon Iscariot, to betray Jesus.
- 2 Thessalonians 2:10–12
Where this verse is studied
About Daniel

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Daniel; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, St. Jerome, Commentary on Daniel, CHAPTER ELEVEN; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
