Daniel 11:12
in Daniel 11When the army is carried off, the king of the South will be proud in heart and will cast down tens of thousands, but he will not triumph.
BSB
The same verse in ASV and KJV ▾
ASV
And the multitude shall be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail.
KJV
And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.
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This verse in Daniel 11
Commentary
7 notes on this verseHis heart shall be lifted up - Had Ptolemy improved his victory, he might have dispossessed Antiochus of his whole empire; but giving way to pride, and a criminally sensual life, he made peace on dishonorable terms; and though he had gained a great victory, yet his kingdom was not strengthened by it, for his subjects were displeased, and rebelled against him, or at least became considerably disaffected.
This site's exposition
the king of the south shall be strong
on Daniel 11:5-20
Sixteen verses of south against north, Ptolemies against Seleucids by the whole bench's reading, traced campaign by campaign: the king's daughter given north in a failed alliance, the branch of her roots avenging her, gods and vessels carried captive into Egypt, multitudes raised and cast down, the mount cast up against the fenced cities. At verse 16 the wars enter the glorious land, Judea as the road between the rivals, which is the corridor's whole point of view: the text watches empires through the land they trample. The raiser of taxes destroyed neither in anger, nor in battle closes the stretch, and the notes keep RESTRAINT here, the identifications carried once as the bench carries them rather than verse by verse.
The record, by era
The Church Fathers1 voice
Verses 11, 12. "And the king of the South, being provoked, shall go forth and shall prepare an exceeding great multitude, and a multitude shall be given into his hand. And he shall take a multitude, and his heart shall be lifted up, because (Vulgate: and) he shall cast down many thousands. But he shall not prevail."
The Puritans and the Awakening2 voices
That is, when Ptolemy king of Egypt had defeated the large army of Antiochus, killed great numbers of them, and taken many: his heart shall be lifted up; with pride, through the victory he obtained; and so he gave himself up to sensuality and luxury, judging himself now safe and secure in the possession of his kingdom: or, this may refer to his insolence, when he entered into Judea, went to Jerusalem, and forced his way into the holiest of all to offer sacrifice upon his victory; of which see third Maccabees chapter one: and he shall cast down many ten thousands; or "many thousands", as the Vulgate Latin version; or rather "ten thousand" (m), either of the Jews, when he went into their country; or of the army of Antiochus the king of the north, as Jacchiades: and it may be rendered, "though he shall cast down many thousands" (n); that is, cast them down to the earth, slay them, as he did, even ten thousand of them, the number here mentioned: yet he shall not be strengthened by it; for Antiochus escaped out of his hands, nor did he pursue his victory, and take all the advantages of it, as he might have done; for, as the historian (o) says, had he added valour to his fortune, he might have spoiled Antiochus of his kingdom; but, content with the recovery of the cities he lost, made peace, and greedily took the advantage of ease, and rolled himself in luxury, uncleanness, and intemperance. (m) רבאות "decem millia", Pagninus, Montanus, so Ben Melech. (n) והפיל "etiamsi dejiciet", Gejerus; "quamvis prostraverit", Michaelis. (o) Justin, l. 30. c. 1.
The kingdom of Syria, which was set up by Seleucus Nicanor, or the conqueror; he was one of Alexander's princes, and became stronger than the other, and had the greatest dominion of all, was the most powerful of all Alexander's successors. It was said that he had no fewer than seven-two kingdoms under him.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
when he hath taken away--that is, subdued "the multitude" of Antiochus. heart . . . lifted up--instead of following up his victory by making himself master of the whole of Syria, as he might, he made peace with Antiochus, and gave himself up to licentiousness [POLYBIUS, 87;
quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-brackets
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And when he hath takcn away the multitude - When he has subdued them. Lengerke, however, renders this, “And the multitude shall lift themselves up,” supposing it to refer to the fact that the people as well as the king would be excited. But the more natural interpretation is that in our common version, and the same sense of the word (נשׂא nâss'â') occurs in Ames Dan 4:2. His heart shall be lifted up - That is, he will be proud and self-confident. The reference is to the effect which would be produced on him after his defeat of Antiochus. He was a man naturally indolent and effeminate - a most profligate and vicious prince. - Prideaux, Con. iii. 146. The effect of such a victory would be to lift him up with pride. And he shall cast down many ten thousands - Or, rather, the meaning is, “he has cast down many myriads.” The object seems to be to give a reason why his heart was lifted up. The fact that he had been thus successful is the reason which is assigned, and this effect of a great victory has not been uncommon in the world. But he shall not be strengthened by it - He was wholly given up to luxury, sloth, and voluptuousness, and returned immediately after his victory into Egypt, and surrendered himself up to the enjoyment of his pleasures. The consequence was, that he, by his conduct, excited some of his people to rebellion, and greatly weakened himself in the affections and confidence of the rest. After the victory, he concluded a truce with Antiochus; and the result was, that his people, who expected much more from him, and supposed that he would have prosecuted the war, became dissatisfied with his conduct, and broke out into rebellion. As a matter of fact, he was less strong in the confidence and affections of his people, and would have been less able to wage a war, after his triumph over Antiochus than he was before. See Prideaux, Con. iii. 155, following.
How the passage was read
What the Jewish commentators add
And the multitude will be raised up that of the king of the north, to become very haughty, for they planned in their hearts to be victorious in the war.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְנִשָּׂ֥א | venisa' | and it will be carried off | H5375 → | 656 times |
| הֶהָמ֖וֹן | hehamon | the multitude | H1995 → | 83 times |
| וְרָ֣ם | verum | and it will be lifted up | H7311 → | 190 times |
| לְבָב֑וֹ | levavo | heart his | H3824 → | 252 times |
| וְהִפִּ֛יל | vehipil | and he will make fall | H5307 → | 435 times |
| רִבֹּא֖וֹת | riboot | tens of thousands | H7239 → | |
| וְלֹ֥א | velo' | and not | H3808 → | 5168 times |
| יָעֽוֹז׃ | yaoz | he will prevail | H5810 → |
וְנִשָּׂ֥אand it will be carried off
venisa'H5375 →656 times
הֶהָמ֖וֹןthe multitude
hehamonH1995 →83 times
וְרָ֣םand it will be lifted up
verumH7311 →190 times
לְבָב֑וֹheart his
levavoH3824 →252 times
וְהִפִּ֛ילand he will make fall
vehipilH5307 →435 times
רִבֹּא֖וֹתtens of thousands
ribootH7239 →
וְלֹ֥אand not
velo'H3808 →5168 times
יָעֽוֹז׃he will prevail
yaozH5810 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Peter 5:5Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”
it leads to
- James 4:6
But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”
- Proverbs 3:34
He mocks the mockers, but gives grace to the humble.
- Ephesians 5:21
Submit to one another out of reverence for Christ.
- Romans 12:10
Be devoted to one another in brotherly love. Outdo yourselves in honoring one another.
- Philippians 2:3
Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.
- James 4:6
Through
Proverbs 16:18Pride goes before destruction, and a haughty spirit before a fall.
it leads to
- Proverbs 11:2
When pride comes, disgrace follows, but with humility comes wisdom.
- Isaiah 2:11–12
The proud look of man will be humbled, and the loftiness of men brought low; the LORD alone will be exalted in that day.
- Proverbs 18:12
Before his downfall a man’s heart is proud, but humility comes before honor.
- Proverbs 11:2
Where this verse is studied
About Daniel

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Daniel; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER ELEVEN; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
