Daniel 1:16
in Daniel 1So the steward continued to withhold their choice food and the wine they were to drink, and he gave them vegetables instead.
BSB
The same verse in ASV and KJV ▾
ASV
So the steward took away their dainties, and the wine that they should drink, and gave them pulse.
KJV
Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.
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This verse in Daniel 1
Commentary
7 notes on this verseThis site's exposition
at the end of ten days
on Daniel 1:15-16
After ten days the four “looked healthier and better nourished than all the young men who were eating the king’s food.” The older commentators set the result beside the manna by which God fed Israel. So the steward “continued to withhold their choice food” and gave them vegetables.
This site's exposition
gave them vegetables instead
Albert Barnes takes the change as permanent. John Chrysostom counted the king's food and wine forbidden to the four young men, whose choice lay between famine or death and eating forbidden food.
The record, by era
The Church Fathers2 voices
At the end of the 10 days, Daniel and his three companions looked healthier; this was a miracle, not a proof that fasting is physically beneficial. (Fr. Most)
A commentator
John ChrysostomA Treatise to Prove that No One Can Harm the Man Who Does Not Injure Himself · Written before 407.
proposed
For the king commanded them to be partakers of his own table, a luxurious, unclean and profane table, a thing which was forbidden them, and seemed more terrible than death; and they were lonely men hemmed in like lambs amongst so many wolves. And they were constrained to choose between being consumed by famine or rather led off to execution, and tasting of forbidden meats. What then did these youths do, forlorn as they were, captives, strangers, slaves of those who commanded these things. They did not consider that this strait or the absolute power of him who possessed the state sufficed to justify their compliance; but they employed every device and expedient to enable them to avoid the sin, although they were abandoned on every side. For they could not influence men by money: how should they, being captives? nor by friendship and social intercourse? how should they being strangers? nor could they get the better of them by any exertion of power: how was it possible being slaves? nor matter them by force of numbers: how could they being only three? Therefore they approached the eunuch who possessed the necessary authority, and persuaded him by their arguments. For when they saw him fearful and trembling, and in an agony of alarm concerning his own safety, and the dread of death which agitated his soul was intolerable: "for I fear" said he "my lord the king, lest he should see your countenances sadder than the children which are of your sort and so shall ye endanger my head to the king," having released him from this fear they persuaded him to grant them the favour. And inasmuch as they brought to the work all the strength which they had, God also henceforth contributed his strength to it. […]
The Puritans and the Awakening2 voices
Thus Melzar took away the portion of their meat,....
Here is a great example of temperance and contentment with mean things; and (as Epicurus said) "he that lives according to nature will never be poor, but he that lives according to opinion will never be rich." This wonderful abstemiousness of these young men in the days of their youth contributed to the fitting of them, 1.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Thus Melzar took away the portion of their meat ... - Doubtless permanently. The experiment had been satisfactory, and it was inferred that if the course of temperance could be practiced for ten days without unhappy results, there would be safety in suffering it to be continued. We may remark on this: I. That the experiment was a most important one, not only for the object then immediately in view, but for furnishing lessons of permanent instruction adapted to future times.
The words behind it
10 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְהִ֣י | vayhi | and he was | H1961 → | 3559 times |
| הַמֶּלְצַ֗ר | hameltzar | the guardian | H4453 → | |
| נֹשֵׂא֙ | nose' | taking away | H5375 → | 656 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| פַּתְבָּגָ֔ם | patbagam | delicaci[es] their | H6598 → | 8 times |
| וְיֵ֖ין | veyein | and [the] wine of | H3196 → | 141 times |
| מִשְׁתֵּיהֶ֑ם | mishteihem | drink their | H4960 → | 46 times |
| וְנֹתֵ֥ן | venoten | and giving | H5414 → | 2011 times |
| לָהֶ֖ם | lahem | to <the> them | ||
| זֵרְעֹנִֽים׃ | zereonim | vegetables | H2235 → |
וַיְהִ֣יand he was
vayhiH1961 →3559 times
הַמֶּלְצַ֗רthe guardian
hameltzarH4453 →
נֹשֵׂא֙taking away
nose'H5375 →656 times
אֶת־<obj.>
ʾet-H853 →10935 times
פַּתְבָּגָ֔םdelicaci[es] their
patbagamH6598 →8 times
וְיֵ֖יןand [the] wine of
veyeinH3196 →141 times
מִשְׁתֵּיהֶ֑םdrink their
mishteihemH4960 →46 times
וְנֹתֵ֥ןand giving
venotenH5414 →2011 times
לָהֶ֖םto <the> them
lahem
זֵרְעֹנִֽים׃vegetables
zereonimH2235 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
3 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Daniel 1:12“Please test your servants for ten days. Let us be given only vegetables to eat and water to drink.
it leads to
- Romans 14:2
For one person has faith to eat all things, while another, who is weak, eats only vegetables.
- Genesis 1:29–30
Then God said, “Behold, I have given you every seed-bearing plant on the face of all the earth, and every tree whose fruit contains seed. They will be yours for food.
- Deuteronomy 8:3
He humbled you, and in your hunger He gave you manna to eat, which neither you nor your fathers had known, so that you might understand that man does not live on bread alone,…
- Romans 14:2
Where this verse is studied
On this page
Studies11
On this chapter
About Daniel

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; John Chrysostom, A Treatise to Prove that No One Can Harm the Man Who Does Not Injure Himself; John Chrysostom, Commentary (church-history corpus); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
